ResponsiveReiding

Agur’s prayer here is double-sided. And this, in only considering the first phrase in vs. 8.

First, it is a prayer to be kept being deceived by false teaching of any kind. It is a prayer for discernment. It is a humble prayer. He knows he does not know all, and can still be led down a wrong path. Falsehood can be so subtle and seductive. We can never guard our hearts and minds too much in this regard.

Consider the Scribes and Pharisees of Jesus’ day. That had the Scriptures. They studied them assiduously. They committed them to memory. They debated them, commented on them and applied themselves to living them out. Yet deceived all the while.

So it is even today, many who come in Christ’s name in and His Church preach and teach and “prophesy” false things. May my heart be like Agur’s and plead for a discerning eye to be kept from deception.

Secondly, Agur prays that he himself may be a man of truth and integrity. He knows his own weakness. He knows in times of exposure or embarrassment, he may lie to save face. Or how at times when greed may lead to shading the truth. Perhaps in a moment of self-promotion his good deeds and accomplishments are inflated and his failures mitigated. He knows how he can try to hide his sin both from himself and God and thus live a lie.

Father, make me a man of truth. Make me one who seeks out your truth as you know it, and who seeks to proclaim your truth without embellishment, embarrassment, compromise or manipulation to make it more palatable.

Father, make me honest with my own sin before you. Hiding nothing from my own eyes let alone yours. As David prayed in Ps. 51 – how it is you delight in truth in the inward being – let the Light of your Spirit search my inward being and expose all that is there that I might not live either in self-deception nor as a hypocrite before your face and in your Church.

Keep falsehood and deceitful words far from me – those of others, and those of my own.

Be willing always to suspect mixed motives in your own heart – and you will not be on the defensive when others question you. Owning our sin and sinfulness is the only sure way to have it dealt with in Christ.

When inviting sinners to trust Christ, Spurgeon, the “Prince of the Victorian Preachers” once preached thus:

“I am sure you may come, my friend, because you are the very sort of character that is bidden to come. “This man receiveth sinners.” Is not that your name? Does not the Lord say, “Let the wicked forsake his way, and the unrighteous man his thoughts”? Is not that you? Well, if it be you, then come to him. He calls you;—you distinctly, for so he describes you; so, surely, you may come to him. I have often said that, if I had read in the Bible, “Charles Spurgeon may come to Christ,” there was a time when I should have said, “That must mean somebody else whose name is the same as mine; it is not meant for me.” Then I should have wanted to know the address, and if it had been Nightingale Lane, I should have said, “Ah! there was a man of the name of Spurgeon living there, no doubt, years ago, so the promise may have been for him.” I should never have felt sure about the matter; but when it says, “Christ Jesus came into the world to save sinners;”—well, the devil is a great liar, but he never tried to make me believe that I was not a sinner. If he did, I should tell him I knew better than that. On the contrary, he is often telling me what a sinner I am, and I am much obliged to him for that; because, the more clearly he makes me out to be a sinner, the more certain I am that I am one of those whom Christ came to save. Martin Luther used to say, “This is true wisdom, to cut off the devil’s head with his own sword; when he charges you with guilt, reply, ‘It is quite true, I am a sinner; and, therefore, I am one whom Christ came to save.’ ” We know that Christ gave himself for our sins, but he never gave himself for our virtues; so we, having sins and iniquities, come to him as guilty sinners, and he saves us from our sins.¹

¹ C. H. Spurgeon, “Taking Hold of God’s Covenant,” in The Metropolitan Tabernacle Pulpit Sermons (London: Passmore & Alabaster, 1902), 34.

Vss 4-5. These 2 verses are in no wise contradictory, but in fact establish a most important principle: Scripture speaks to people on all sides of a question.

There are passages which speak of great assurance to those of weak but believing hearts – (Matt. 12 how the Messiah would not break a bruised reed or put out a smoldering wick), and conversely give great warnings to those who are complacent and careless in their spiritual lives – (Luke 12:47-48 “that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more.”)

The Bible shows both how our faith is to be exercised, and how God works through it, And at the same time we see that God does not need our faith in order to work.

Believing women have absolutely equal spiritual status with men before God, and yet the roles of men and women in the Church differ.

Countless multitudes throughout the centuries had little or no personal access to the Bible and yet lived godly, Christ honoring lives. But to neglect or ignore the Word does irreparable damage to the soul.

Many Christians throughout the centuries have been debarred from Church gatherings and yet are pleasing to God. And many need to be exhorted to not to willfully forsake the gathering of the saints.

Such examples in Scripture and life are numberless. But the Word is so designed to speak to all in differing circumstances. And which may be what applies most to me at that any given time may be vastly different.

So it is to the one who is confident in their religion or perhaps even their spiritual heritage for right standing before God – we have Matt. 3:9-10 “And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.”

And to those outside the camp, we have Eph. 2:11-13 “Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.”

Eph. 2:14-19 “For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility. And he came and preached peace to you who were far off and peace to those who were near. For through him we both have access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God.”

Hallelujah!

God is HOLY – not of or bound to this material world and its values.

It is fascinating to see how many look at the descriptions of the New Jerusalem in Rev. 21 with its 12 magnificent pearl gates, street of gold and gem stones for foundations – and think of this in terms of material wealth.

There are no store in Heaven. No places to spend money. Material wealth plays no role whatever. That is not the point of God’s great blessings upon us.

The royal Jewel of Heaven, of the new heavens and the new earth – is Christ Himself. To be in His presence. To gaze on His glory. To be with Him in all of His manifest glory for eternity. THIS! Is wealth. And why wearing ourselves out to get rich here and now is so utterly foolish and contrary to the economy God wants us to live in.

Remember Jesus words?: ““Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” Matt. 6:19-21

There is no form of wealth, be it material, health, employment, family or even just plain happiness in this life but what is truly fleeting. If these are all we aim for, it is all we will have. And in the end then, we’ll be left with nothing. So the text reminds us the accumulation of material wealth is not a right goal. It is purely temporal. You are not.

Father, how easily I go down this path, and make the possession of temporal, earthly goods something to consume my time and effort. Free me from it. Make me to pour all that I have and am into the advancement of your kingdom, within myself and others. Show me the way of true wisdom in this regard.