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ResponsiveReiding

  • Margin Notes for 3/3/2KX

    March 3rd, 2010

    ” My son, do not forget my teaching, but let your heart keep my commandments, for length of days and years of life and peace they will add to you. Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart. So you will find favor and good success in the sight of God and man.” (Proverbs 3:1-4, ESV)

    The picture presented to us here is of a Godly father teaching his son the spiritual necessities of life – things which will inform his ethics on every level. The opening exhortation is to remember these things, to treasure them up (vs. 1) and to anticipate the benefits these remembered, treasured teachings will bring (vs. 2). Verse 4 summarizes again that acting upon what he is being taught here will find him not only living wisely before men, but God as well. The rest of the chapter will bear out the details of this “teaching” – but it is verse 3 which captures the essence of what the young man needs to know and do as the predicate to all else: “Let not steadfast love and faithfulness forsake you; bind them around your neck; write them on the tablet of your heart.” Rightfully, our first impression is that such a student would learn himself to be a man of steadfast love and faithfulness. He is to “wear” these like precious jewelry and take them into the deepest recesses of his heart. But perhaps there is more here. Perhaps, the idea even underneath this – is that the father wants his son to learn of the steadfast love and faithfulness of God in this way. To wear THAT lesson like the most precious jewelry of all. To have it as it were not only tattooed, but etched – scarred into his own heart. That the heart and mind so saturated with the fullness of the God’s unfailing, unerring, eternally abiding love – is the only way he will ever own the “ethics” aimed at. He is to come to know God’s love in Christ so well, that he is eventually filled with all the fulness of God (Eph. 3:14-21). Father, may I learn that lesson so.

  • Margin Notes for 3/2/2KX

    March 2nd, 2010

    “Trust in the Lord with all your heart, and do not lean on your own understanding.” (Proverbs 3:5, ESV)

    It is an easy error to take a passage like this one, and turn it into something it is not. All one need do, is take the first word “trust” and make it bear the entire weight of the thought. But that is to miss the point entirely. In other words, our author’s exhortation is NOT to merely be a trusting person, to be a “person of faith” or to have some sort of generic trust that everything will work out OK. What we are being called to here is to trust in God Himself. To trust His character, His promises. We cannot trust our own perceptions of circumstances and their imagined meanings. But we can and MUST trust God’s revelation of Himself in His word, and in the person and work of Jesus Christ. This takes us off of the futile task of trying always attach specific meaning to very little event in life – to instead find the meaning of everything in the Author of Life Himself. Trust Him Believer. Trust the God who cannot lie. Trust the God who cannot sin. Trust His promises. Trust His descriptions of reality in the Word. Trust His Gospel. Trust Him above everybody and everything else. But then again – do not forget the underlying presupposition here: You cannot trust anyone you do not know – not really. So – do you know Him? Do you know Him in the person of Jesus Christ? Do you know Him as your Lord and Savior? As your sin-bearer? When you do – then you can trust Him fully.

  • Margin Notes for 3/1/2KX

    March 1st, 2010

    Proverbs 2:5 (ESV) “then you will understand the fear of the Lord and find the knowledge of God.”

    The word “THEN”, opening this verse serves as a conclusion to what came immediately before in the previous 4 verses. IF – we seek out God’s Word with all due diligence – THEN we will understand THE FEAR OF THE LORD. If the fear of the Lord is the very beginning of knowledge (Prov. 1:7), then this is how we come to it. The pursuit laid out for us in the first part of this chapter is the very means to gain this fear. Combine the two and you have this simple reality – I cannot know God rightly, unless I pursue the knowledge of Him the way He has appointed. You cannot know anyone, let alone God, apart from taking the steps necessary to understand their heart and mind and values and goals and desires. And we cannot know these things about God apart from the diligent searching out of His Word by the aid of the Holy Spirit.

    The amount of the Bible you are willing to leave un-mined – is directly proportional to the amount of God you are unwilling to know, and willing to do without. Note again this verse begins with “THEN” – THEN you will understand, and not until.

  • Margin notes for 2/27/2KX

    February 27th, 2010

    Proverbs 27:21 (ESV) The crucible is for silver, and the furnace is for gold, and a man is tested by his praise.

    I would rather be tested by curses any day, than tested by praise. It is when men speak well of me that I am most prone. How I lap it up – like a dog will lap up something sweet left unguarded – almost compulsively and without restraint. We will bend more toward those who flatter us, than yield to the pressure of those who cast insults our way. It is harder for us to disappoint those whose opinions we respect and have previously enjoyed than to cast off the mud slung by known enemies. This is the real test. Lord, spare me from it.

    “Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me, lest I be full and deny you and say, “Who is the Lord?” or lest I be poor and steal and profane the name of my God.” (Proverbs 30:8-9)

    Better the crucible, better the furnace – than the adoration of men – especially when it is sincere.

  • Margin notes for 2/17/2KX

    February 17th, 2010

    “An evildoer listens to wicked lips, and a liar gives ear to a mischievous tongue. Whoever mocks the poor insults his Maker; he who is glad at calamity will not go unpunished.” (Proverbs 17:4-5, ESV)

    Why are we so quick to listen to speech which denigrates others and speaks evil of them? Why is it we delight in the character assassination which is so prevalent in the media today?

    The answer is no further away than our own hearts. The truth is, if there were no market for it – if we didn’t drink it up and support those who do it – it could not last long as a publicly indulged commodity.

    As Christians, we ought to be concerned that our taste for gossip is nearly insatiable. That we love to hear ‘dirt” on others, and especially rejoice to hear of the failures and miseries of those we disagree with, oppose or dislike.

    This state of affairs is not due to the fodder itself, but to the wickedness in our hearts which likes to drink it up like sweet tea, and re-package it for the next consumer.

    So it is we are warned in vs. 5, that whoever mocks the impoverished – whether we think of them as morally impoverished, doctrinally poor, monetarily bereft, intellectually deficient or politically bankrupt – must never forget these are creatures of the same God who made and owns us. And if and when we take shameless delight in their woes – we ourselves will not unpunished for such hearts.

    Father, forgive us. And give us hearts and minds of compassion.

  • Margin notes for 2/3/2KX

    February 3rd, 2010

    ” My son, if you receive my words and treasure up my commandments with you, making your ear attentive to wisdom and inclining your heart to understanding; yes, if you call out for insight and raise your voice for understanding, if you seek it like silver and search for it as for hidden treasures, then you will understand the fear of the Lord and find the knowledge of God. For the Lord gives wisdom; from his mouth come knowledge and understanding; he stores up sound wisdom for the upright; he is a shield to those who walk in integrity, guarding the paths of justice and watching over the way of his saints.” (Proverbs 2:1-8, ESV)

    Part 2 / We saw in Part 1 that spiritual maturity is not a matter of getting a sudden growth-jolt at a special meeting or seminar. Nor does it come by merely being around spiritual matters. Nor does it just happen. We must pursue it. Growing in God’s wisdom takes effort. It takes an investment of time and right labor. But as the balance of this passage reveals, the benefits are big. In fact, what is quite certain is that a number of the benefits listed, are the very ones most of us – while still spiritually immature – cry out after most. In this case, we need to stop whining about what we do not have, and begin to use the tools God has appointed for obtaining them – to secure them for ourselves. We looked at those tools in Part 1. Now we look at the benefits. [CLICK FOR THE REST BELOW]

    (more…)

  • Margin notes for 2/2/2KX

    February 2nd, 2010

    ” My son, if you receive my words and treasure up my commandments with you, making your ear attentive to wisdom and inclining your heart to understanding; yes, if you call out for insight and raise your voice for understanding, if you seek it like silver and search for it as for hidden treasures, then you will understand the fear of the Lord and find the knowledge of God. For the Lord gives wisdom; from his mouth come knowledge and understanding; he stores up sound wisdom for the upright; he is a shield to those who walk in integrity, guarding the paths of justice and watching over the way of his saints.” (Proverbs 2:1-8, ESV)

    Part 1 / Wisdom and spiritual knowledge are not gained by osmosis, sporadic study, lazy attempts at searching out God’s Word or abstract magical insights. We must set a value on it first. Treat it like treasure. Keeping our eye and ear peeled for it – looking for it all the time. Praying for it and then taking the pick and shovel and digging, sifting, searching, refining, and looking for more. Nothing less will yield the result of understanding the fear of the Lord, and finding the knowledge of God.

    Notice Solomon’s keys here for gaining God’s wisdom:

    1. God’s Word must be RECEIVED (vs. 1). We cannot obtain and understand the Word, if we do not take it in. We must be receiving it. Do you take it in every day? Then how will you understand and apply it?

    2. God’s Word must be TREASURED (vs. 1). We must count His communication to us as valuable. Every syllable. Nothing omitted. God never makes small talk. Everything He has to say is of eternal importance. Do I treat His Word as an inestimable treasure?

    3. My heart must be ATTENTIVE to His Word (vs. 2). I cannot just let it pass in one ear and out of the other. I must take it in, consider it, mull it over until I understand it and think about its implications. Otherwise, it will do me no more good than rubbing an aspirin on my head in an attempt to ease a headache.

    4. I must INCLINE my heart to understanding (vs. 2). I must have a heart that intends to respond positively to what is heard. I must want to know the truth. If I have no intention of obeying God’s Word, it will not yield its treasures up to me.

    5. I must PRAY to understand and apply it (vs. 3). I must CALL OUT, and RAISE [my] VOICE to God in regard to it. I must make my application to the Author, to have Him give me the same light to read it by, that He penned it by. The same Holy Spirit who breathed it into the human scribes, must breathe it afresh in me if it is to have any effect. And I must be actively engaged in the pursuit of that in prayer if I would have it become my own.

    6. I must SEEK for it. (vs. 4) Those who sit back waiting for God’s wisdom to just seep into their brains and hearts without doing the necessary labor – are in for a rude awakening. You cannot sit in a vat of food and imagine you’ll get nutrition. One must do all the necessary work of planting, cultivating, harvesting, preparing, cooking – and yes – eating.

    7. THEN – and ONLY then, will we actually obtain. (vss. 5-8). Because true Godly wisdom is something we can gain only from Him Himself. And this, is how He desires for us to get it from His own hand.

  • Margin notes for 2/1/2KX

    February 1st, 2010

    Proverbs 1:7 (ESV) “The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.

    What is it to fear the Lord? It is at least, but not limited to:

    a. To fear His GREATNESS. To be dwarfed in His presence. To face endless, infinite perfections. To think of Him in terms of His massiveness, incomprehensibility and power.

    b. To fear His JUSTICE. To know and feel that in His holiness, sin MUST be judged, and it will be – in perfection.

    c. To fear His FREEDOM. That His divine rights of Creatorship are absolute, and constrained by nothing but His own nature and will. Psalm 130:4 (ESV) “But with you there is forgiveness, that you may be feared.”

    d. To fear LOSS of Him. To be separated from Him is death in every conceivable way.

    e. To fear His DISPLEASURE. Not as to fear a harsh master, but to disappoint the most loving, tender and perfect Father.

    To be truly over-awed at Him for who and what He is. Father, give me this fear, and the infinite joy it begets.

  • Margin notes: Things I scribbled in the white spaces on 1/29/2KX

    January 29th, 2010

    “And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?” And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”” (Mark 2:16-17, ESV)

    Healing Savior, come by me

    Touch this sin-sick heart in me

    Make me love your loves and abhor all else

    Healing Savior come by me

    Healing Savior, hear my cry

    For I willed to heed The Lie

    Make me know the Truth as it is in you

    Healing Savior hear my cry

    Healing Savior, make me whole

    Raise up body, mind and soul

    Till in every way I am made like you

    Healing Savior make me whole

    Healing Savior, call me nigh

    Do not pass this Sinner by

    Make my ears to hear and my feet to run

    Healing Savior call me nigh

    Healing Savior, do it all

    Undo all of Adam’s Fall

    By your Spirit rule every hidden part

    Healing Savior do it all

    Healing Savior, come restore

    Let me bear your face once more

    Recreate your image without mar

    Healing Savior come restore

    Healing Savior, please forgive

    By your pardon let me live

    I’ve no righteousness but you alone

    Healing Savior please forgive

    Healing Savior hear my praise

    For your mercy and your grace

    There’s no other Hope to be found for us

    Healing Savior hear my praise


  • Margin notes: Things I scribbled in the white spaces on 1/28/2KX

    January 28th, 2010

    Matthew 22:34–40 (ESV) 34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. 35 And one of them, a lawyer, asked him a question to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”

    Isn’t it interesting that neither of these is one of the “ten”? Yet we esteem the ten commandments, as the apex.

    In truth, the “ten” are but manifestations of these two. And apart from the love based reality contained in these two – none of the manifestations mean anything in and of themselves.

    Oh that we might love Him! That we might love others as ourselves.

    When we love, those manifestations recorded in the Decalogue will be as natural as rain. We will not be running to and fro trying to carry them out in order TO love – they will flow from us as natural acts of love.

    All sin – ultimately – is a defect in love, not a matter of mere behavior. The behavior is simply the manifestation of the defect. And to only correct the manifestation is not to truly address the issue. It is not to actually grow in grace or sanctification. For sanctification to take place, the heart must be altered. And this, is the work of the Spirit.

    Is it right to correct the behavior – even if the heart isn’t right yet? Absolutely. But it is not right to ONLY correct the behavior and leave the heart unchanged.

    Heavenly Father – enlarge our hearts, that we might both love you, and one another as Christ has loved us.

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