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  • Horatio G. Spafford: The Man, The Myth, The Tragedy. A brief review of Thomas E. Corts’ “Seeking Solace, The Life and Legacy of Horatio G. Spafford”.

    May 8th, 2024

    Horatio G. Spafford: The Man, The Myth, The Tragedy. A brief review of Thomas E. Corts’ “Seeking Solace, The Life and Legacy of Horatio G. Spafford”.

    Cort’s impeccably and thoroughly researched biography of Spafford is a book I wish I hadn’t read, but find necessary that I did.

    Throughout my life, the name Horatio Spafford was one I came to revere and admire.

    To all who have imbibed the popular story behind Spafford’s composition of the words to “It is well with my soul”, he holds a cherished place in our hearts. As does his suffering wife, Anna. The account of losing nearly everything in the Chicago fire of 1871, followed by the unimaginable loss of his four daughters in a collision at sea between their passenger ship the Ville du Havre, and another ship, the Loch Earn – instinctively draws from our hearts the deepest sense of loss and compassion. Rightly so. But, with some of those central facts still intact, there remains yet much mythology that in the pursuit of truth, needs to be brought into the light.

    Such de-mythologizing is painful. And I feel it keenly. But it is a necessary part of maturing. We often need to be dis-illusioned; freed from our illusions so that we can live in truth. And Corts’ fine biography does just that.

    Warning: If you can’t handle seeing what may have been a hero to you examined in the bright light of reality, then do not, I repeat, DO NOT read this book. Go your blissful way with your image of Spafford unsullied and intact. But even at that, it is worth getting all the facts straight about the key points no matter what else you may learn.

    We are all well aware that our heroes have flaws. Some more serious than others, but there are no super-saints among us. Some have flaws that are mere quirks of personality. Some are undergirded or exacerbated by mistaken understandings of Scripture. Some are located in a historical context very different from our own and ought not to be judged by present day sensibilities and cultural bents. Others, are truly disqualifying. Sadly, Spafford’s fall into the latter.

    Let me lay out some of the chief myths Corts disabuses us of, and then fill in some additional information. I do not want to give a Cliff’s Notes version of the book. Rather, as you see some key facts, reading the book yourself will fill in the much-needed details.

    Myth 1 – The Spafford’s lost everything in the Chicago fire. Untrue. Spafford was an attorney of some note, with an office and law library in Chicago which he indeed lost. The family lived, however, in a very fashionable suburb which suffered no damage by the fire whatever.

    Myth 2 – Horatio penned the words to “It is well with my soul” while aboard a ship sailing over the place where his daughter’s drowned. Untrue. Ira Sankey – D. L. Moody’s close associate and Gospel singer remembered clearly it was not until 3 years after the tragedy. Philip Bliss who wrote the music for it and first sang it in public recalled the same. In fact, there is no record of Horatio ever placing any specific significance on the poem, or even referring to it. It was just one of many of his compositions.

    Myth 3 – Upon her survival, Anna Spafford sent a simple 2-word cable home: “Saved alone.” Untrue. For many years, Sankey said Horatio had the original cable framed and hanging in his office. The cable operator listed the contents as 29 words.

    Myth 4 – After their tragic loss, and the subsequent death of another child due to scarlet fever, the Spaffords were drummed out of their Church in Chicago. Untrue. Sadly, Horatio led a faction of the Church in accusing the pastor of financial impropriety. When the books were examined and the charges proved to be unfounded, Horatio led a group out and started a house church of sorts in his own home, later named the “Overcomers.”

    Myth 5 – Moved by philanthropy and a burden for the Jews, the Spaffords moved to Jerusalem to start a missions work there. The most untrue and saddest of all. For years, it was unclear where Horatio was getting the money to finance his lifestyle, and even the 2 year trip abroad they were on when his daughters perished. Documents and court records show that given the executorship of 3 estates, he defrauded those he was to provide for, as well as running up mortgages on properties he owned. He fled from what was almost certain prosecution and perhaps prison.

    Some random facts.

    1 – Once the Overcomers were in swing, Horatio’s widowed sister (Margaret Lee) arrived, and praying to be filled with the Spirit, began getting direct words from the Lord on a whole host of topics and Biblical interpretations. Anna followed in this behavior, and soon the two women, seen as prophetesses ran everything.

    2 – The move to Israel was due to a revelation in 1881, to Anna, that Christ would return on Mt. Zion within a month or 2. The Spaffords and a number of others immediately left for Israel, and clad in white robes waited on the Mt. But Jesus never came. Starting charitable ministry was plan “b” after the failed prophecy.    

    3 – In an 1881 interview he showed how he had totally split from Moody, Sankey and that ilk when stating: “Moody and his followers are all wrong, as well as all the Churches.” Consider that carefully, “all the churches.”

    4 – Over time, under the strict command of Margaret and Anna, demanding celibacy even among the married in their group, denying the need for communion, the Lords’ Supper and other oddities, Horatio just became a sort of kindly old man, rambling about looking at flowers, teaching English occasionally and doing little else.

    There is so very much more to the entire story you simply must read for yourself.

    As I read the whole, I came to the conclusion that an unquenchable thirst for definitive answers to the “why” behind the inexplicable – especially in regard to personal tragedy – rather than dependence upon God’s character and His revealed Word, led to fanciful and dangerous journeys into mystical confusion.

    That said, Corts, in extending every kindness he possibly can – points to the untold millions of people who have found true Biblical solace in the words to It is well with my soul. And Spafford’s sins, flaws and failings, do nothing to diminish that. God has used it. That is enough.

  • End Times Part 3

    May 3rd, 2024

    From Matthew 25:14-30 / End Times Part 3

    We looked first at an overview of Chapter 24, and then Jesus’ parable of the 10 virgins. But He is not done. He has two more major exhortations to make.

    In 24 – The basic theme was: Don’t be fooled, lots of bad stuff is going to happen before I return, and there will be lots of Messianic imposters too. When I come, you won’t be able to miss it. With a bottom line that undergirds all four sections: Personal anticipation of and readiness for – Jesus’ return.

    Men can argue all they want about signs of the times, world events, blood moons, eclipses, earthquakes, wars, yada, yada, yada – but none of it means a thing if I am not personally invested in His return, facing the full impact of what that will imply, and seeking to be ready to meet my King. None of it.

    Sadly it seems, the enemy of our souls has done more damage by getting us fixated on trying to discern secret details about His return, than being about the truly central things. Peter put it most succinctly when he wrote by the Spirit: “But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen.” (2 Pet. 3:18)

    Right now, the “apocalyptics” (to coin a term) are all about being “preppers.” This is true of nearly every Christian cult, and even in Evangelicalism. Store up food! Get guns and ammo! They’re coming for us! (whoever “they” are) and let’s all fight the one-world government! Of course, if the Bible says that’s going to happen anyway, I don’t know what you hope to accomplish. Antichrist will arise and there is precious little said in any portion of Scripture regarding trying to prevent it. No, not precious little – nothing. How can we possibly stop something inextricably tied to His return? It makes no sense.

    All of this turns us away from Christ to news outlets and barking pundits. To sub-culture movements and obscurantists. Would you know all about the end times? Hear Christ! Read these portions. Seek first the Kingdom of God and His righteousness. And live in accord with His stated plan for everyone who is in Christ – being increasingly conformed to the image, the character of Christ, informed by the Word and empowered by the Spirit. Grow in the grace and knowledge of the person and work of Christ! That is the only real thing you can do in preparation for His return.

    And so it is we have today’s text.

    Note first: It is impossible to miss the picture Christ paints. He pictures Himself as one who has gone on a long journey, from which He will return.

    In 1 Thess. 1, Paul sets out four marks of the truly born again: 1 – They turn FROM their idols. 2 – They do so to SERVE the living and true God. 3 – And they do these in an attitude of anticipation – waiting for His Son from Heaven. 4 – Looking to Jesus who delivers us from the wrath to come at His return. In this sense, all true Christianity is eschatological. The Christian to BE a genuine Christian, must be looking for Jesus’ return, and that His return includes the coming wrath of God. We live in the light of these truths. They inform our entire mindset. If not, we are not living as Christians.

    Note second: Our King has put something of the improvement of His kingdom within us, into our hands.

    Christians are not passive in our growth in Christ. True, such growth is not left up to our natural abilities. As the parable notes, He grants us His grace, His gifting to work from. But that we are called to use that grace and to (as the Puritans used to call it) “improve” that grace. Use it. Grow in it. Exercise it. Take on more and more of the likeness of Christ by the Spirit.

    The old Puritan pastor Richard Baxter (1615-1691) used to meet with every congregant at least once a year. He used a simple diagnostic tool to probe. He asked first: “Have you grown spiritually in the past 12 months?” If they replied “yes”, then he would ask – “how do you know?” What are the indicators that is so? If they replied “no”. He asked – “why not?”

    What if we were each to take such diagnostics on ourselves? Not to become Evangelical naval-gazers, but to take an honest look at our own spiritual condition from time to time.

    What is apparent in Jesus’ parable here, is that He gives us something of His grace, and expects a return on it when He returns.

    Does such a thoughts even enter the mind of the average Evangelical in America today? I fear not. Yet look at the emphasis Christ puts upon it here.

    Note third: God does not require the same thing from each of us – only to be faithful according to what He has apportioned us.

    Our God never requires us more than He supplies for us. Not everyone is gifted to counsel, preach, teach, evangelize, write, give etc. Each serves according to their sovereignly given capacity – hence we can never judge ourselves by others, nor anyone else by ourselves. While it may be useful to be challenged by seeing how others have employed what’s been given them, Paul will remind us that “But when they measure themselves by one another and compare themselves with one another, they are without understanding.” We dare not go there.

    What has God given you? Use that. Employ that. It may seem small in your eyes, but if it His appointment, it is all He requires. He doesn’t expect children to do adult tasks, the physically impaired to jump through hoops, the poor to give as the rich, the slave to serve as though free, nor the ill to rise up off their beds as the hale and hearty.

    Seek Him. Seek to grow in His likeness. Love and serve His people and your gift(s) will emerge naturally. And when they do, be about them as best you can.

    Note fourth: The one who had but one talent here, wasn’t judged because he had little, but because he had no interest in his Master’s business, but only in how these matters impacted himself. This self-focus in the Kingdom, not caring for Christ’s agenda and plans and purposes, but only for our own, is the mark of one who knows not The Master.

    The man’s argument was: “I didn’t become evil, I just didn’t grow in grace, I made no spiritual progress. Isn’t it enough that I just stayed and OK person?”

    And Jesus’ answer is – no. That’s not enough.

    Some measure of grace has been given to and shown to all – the redeemed and the lost. And each will have to answer for what happened with that grace in our lifetime.

    Note lastly: How richly He delights to reward His own. We deserved no grace to begin with. We only did what was fitting with what we had. And yet He multiplies it when we have sought to be faithful.

    What a wonderful Savior!

  • The Essence of all true Gospel Ministry

    May 2nd, 2024

    From Luke 10:1 – “After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go.”

    When I was growing up, the image above was the cultural picture of the modern street prophet. His message was taken from Amos 4:12c. And it was widely criticized, scoffed at and denigrated.

    And yet, there is some truth in it, isn’t there?

    Enter Luke 10:1.

    There may in fact be no more succinct description in all of Scripture regarding the breadth and nature of true Gospel ministry than is given in Jesus’ words in this verse.

    What is it we are to be doing above all other things? Preparing people for the arrival of Jesus.

    We do this in preaching the Gospel of justification by grace alone through faith alone in Christ alone – so that they might enter the Kingdom and be reconciled to God.

    And we teach those who believe how to walk with God, informed by the Word, empowered by the Spirit – to grow in the likeness of Christ that they may be welcomed by Him at His return.

    Preachers, teachers, brother and sisters in Christ: Go into all the world, where Jesus Himself is about to arrive – and prepare all who hear you for His arrival. Reconcile to the lost to Him so that they might anticipate His arrival. And strengthen, encourage and assist Believers in their growth in His image, that they might be all the more ready to receive Him in due time.

  • The Ten Virgins

    April 29th, 2024

    rom Matthew 25:1-13 / The Ten Virgins

    The Parable of the Ten Virgins (as it is called) is a familiar one, and though some of its key points are subtle, they are powerful. It is unique to Matthew’s Gospel.

    We should note that this parable appears to be a re-casting of the parable in the previous chapter regarding the “master of the house” being ready in 24:43-44. But it bears this addition – the warning that when the time of Jesus’ arrival comes, no human being can help you. Even Christians. It is too late then. The summary in vs. 13 IS the point.

    Now he picture of all ten being virgins is meant to let us know that there are those in the visible Church, those among us who profess Christ and to all outward appearances are Christ’s, but who nevertheless are not prepared for His coming and being gathered to Him. In the final analysis, they will prove to be professors only.

    This is vitally important: Merely being “moral” (symbolized here by all 10 being virgins) is not the same as having the saving righteousness of Christ by faith.

    Many are those who have it in their mind that they want and expect the blessings of Heaven. But in truth, some of those do not have the key essential to a good and proper expectation – the indwelling, illuminating Spirit of Christ. They want the joys and the privileges of Christ, but have done nothing to be prepared for His coming and what it means. They have not been born again.

    This parable illustrates the same concept as 2 Timothy 3:5 – that there are those who have a form of godliness, but deny the power of true godliness. Only the Spirit can illumine the heart and mind and make us ready for Jesus’ coming. Nothing less or else is sufficient. One may indeed have a lamp that looks like everyone else’s – but if it is empty – we will be lost.

    So note 3 things:

    1. Those without “oil” have no provision for the long haul – to endure while Christ delays. Indeed, they profess to be those who will celebrate His coming, but they are not prepared for it at all. They are bereft of the central need – union to Him in the Spirit.

    2. And when He comes, such provision cannot be gotten from others, you must have it within yourself. The Spirit is not a borrowed commodity. No one else can give you some of the Holy Spirit from themselves. He must be had personally as given by Jesus.

    You cannot borrow grace.

    No one goes to Heaven on someone else’s coat tails. No is saved through association. Each must be a full partaker of the covenant and the Spirit of the covenant themselves. The foolish virgins here are like those Israelites of which Hebrews warns: They came out of Egypt, saw the miracles, ate the manna and were those who tasted of the age to come, but in the end were not men and women of faith. In truth, they disbelieved even though they were found among the faithful.

    How many in our churches are like that today?

    3. Only those who have set their hearts and minds upon receiving Him and being in right condition for that hour will be His. He returns for those who “love His appearing” (2 Tim. 4:8), none else.

    And how many there are today who claim to be waiting for the return of Christ, but are in fact not really waiting, not truly prepared, but empty vessels even though they are among the company of the genuine. They look the same in every way, but they are not prepared, they are imposters. Virgins in external sense, but not at all looking to Christ’s return as their great expectation. And as such, their zeal is but on the surface, and not a passionate drive.

    Now is a good time to ask yourself if you are one who truly loves His appearing, anticipates it with genuine joy, or one who simply owns it as a piece of religious dogma? Is Jesus’ return an authentic and motivating hope? If not, why not? And what are you going to do about it?

  • Signs of The Times

    April 26th, 2024

    From Matthew 24:1-51 / Signs of The Times

    Having just survived (wink, wink) the total eclipse of 2024, the passage before us could not be more timely – no pun intended.

    The self-anointed prophets from every circle made a host of wild predictions and untenable “coincidental” connections. Some were simply mistaken, and others, appear to be deliberate lies and fabrications. One of the most prevalent was how the path of the former eclipse of 2107 included 7 cities named Salem (supposedly having some connection with Jerusalem – a stretch at best). In comparison, the event of 2024 would included 7 cities named Nineveh – the capital of the ancient Assyrian Empire. In fact, only 2 cities named Nineveh saw the total eclipse, and what in the world that has to do with 21st Century America is simply a product of pure imagination. Nothing Biblical whatsoever. And what of the cities in other countries at other times? Humm.

    One thing shared by virtually all of the prognosticators was references to Matthew 24, and in particular, vs. 29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light.” Wow! An eclipse – the sun darkened and the moon not giving its light (the blood moons) and whammo! Youv’e got…, you’ve got…, you’ve got – 2 naturally occuring phenomena which happen on a predictable timetable. Humm.

    Now we could spend some time asking why the stars didn’t fall from heaven in the midst of all of this – per the second part of the verse. But let’s never let the facts get in the way of our interpretations. That would be really cumbersome.

    Sadly, the history of what is termed “Apocalyptic Fever” by Richard Kyle in his book by the same title – is rife with the same kind of things we heard pontificated over and over recently. I would encourage you to buy his book, it is quite insightful in this regard.

    But what of Matthew 24? How do we treat it? How do we interpret it? How do we apply it?

    There are 2 major ways this passage has been looked at historically. But there are also lots of nuances to be found on both of them. But basically, most choose between:

    a. That Jesus is talking about His second coming in the entire passage, and so we need to make each feature fit that scenario.

    Or,

    b. Jesus is talking about 2 separate events. The first being the seige of Jerusalem with the destruction of the Temple in 70 A.D, and the second being His return.

    I won’t venture into either, though I think a solid case for b. being the more historical view can be made. See John Chrysostom’s exposition of this chapter. Chrysostom was a 4th century theologian / pastor.

    So let me try to summarize the passage as best I can.

    1. (1-3) TWO IMPORTANT QUESTIONS.

    a. WHEN will THESE things be?

    b. WHAT will be the SIGNAL of the consummation?

    c. (Implied) HOW does a., fit with b.?

    2. (4-14) AVOIDING DECEPTION / Be aware:

    a. (5) Many false Christs will come.

    b. (6) Massive Civil unrest.

    c. (7) Natural Disaster.(famines, earthquakes, etc.)

    d. (9) Tribulation and Distress for the apostles.

    e. (10) Mass defections from the Faith.

    f. (11) Proliferation of false Prophets.

    g. (12) Abandonment of Holiness accompanied by decreased Faithfulness.

    Four clarifying encouragements:

    a. (6) The End is NOT yet.

    b. (8) These are only the Beginning.

    c. (13) All will NOT be lost.

    d. (14) The Gospel WILL permeate the whole world.

    3. ANSWERING THE 1st QUESTION – When? / When will every stone of the Temple be thrown down?

    a. (15) When the Daniel 9:27 comes to pass / Luke 21:20

    b. (17-22) It will be a time of unprecedented Tribulation.

    c. (23-28) Deceivers will Capitalize on the tragedy.

    d. (27) My actual return Cannot be missed or misrepresented.

    e. (29) Dark and re-orienting events will occur.

    f. (30-31) This is all connected to Jesus’ Ascension. Daniel 7:13–14

    1. I will ascend.

    2. Peoples from everywhere will come to understand my crucifixion and mourn it.

    3. These are those who will glory in my return.

    4. This company of people will be created by my action of gathering in the elect from all over the planet through the preaching of the Gospel.

    g. (32-33) So Watch for these things.

    h. (34) They will happen before This generation is over.

    i. (35) Count on it.

    4. THAT DAY. Answering the 2nd question. What will be the sign of His “coming”?

    a. (36) NO ONE knows when.

    b. (37-39) It will be life as usual, without special Signs.

    c. (40-41) Judgment will come swiftly and unexpectedly. Rev. 14:15-20 / Matthew 13:41–43

    d. (42-51) So be occupied with His Bride until He arrives.

    5. SUMMARY

    a. Matthew 24:36 – “no one knows”

    b. Matthew 24:42 – “You do not know”

    c. Matthew 24:44 – I’ll come WHEN “YOU DO NOT EXPECT”.

    Therefore – Be ready in remaining faithful to the Gospel and Christ’s glory.

  • Two Hearts

    April 25th, 2024

    From Matthew 23:37-39 / Two Hearts

    J.C. Notes here: [These] are the last words which He ever spoke, as a public teacher, in the hearing of the people. The characteristic tenderness and compassion of our Lord, shine forth in a striking manner at the close of His ministry. Though He left His enemies in unbelief, He shows that He loved and pitied them to the last.11 Ryle, J. C. 1860. Expository Thoughts on Matthew. New York: Robert Carter & Brothers.

    Chapters 24-25 will contain Jesus’ concentrated discourse with His disciples “privately” (24:3) regarding the soon approaching destruction of Jerusalem, and His subsequent return.

    Chapter 26 records the final plot to kill Jesus by the Jewish chief priests and elders; His anointing for His burial at the house of Simon the leper in Bethany; Judas’ betrayal compact with the Jewish leadership; the institution of the Lord’s Supper with His inauguration of the New Covenant; Jesus’ prayer in Gethsemane; His arrest and trial, and Peter’s prophesied triple denial.

    Chapter 27 finds Jesus tried before Pilate and His crucifixion.

    Chapter 28 contains His resurrection, appearances and ascension.

    All of these things transpire in a matter of but 5 days.

    Note first: “O Jerusalem, Jerusalem…” This appears to be spoken mainly of the Leaders of Jerusalem, and their efforts to thwart people from following Christ. He would have gathered the people, but the Leadership turned the people away every way they could.

    Lord help us to never place even the smallest stumbling block in front of anyone who wishes to follow you. But like John, may we be about the business of making the way smooth. To bring down the mountains, to fill in the valleys, and to make the path straight and not crooked.

    O how the consciences of these men must burn even now in remembrance of it all. And that, with no promise of that fire ever being extinguished.

    Note second: How the heart of fallen mankind is exposed. While Jesus’ words have an immediate application to those in the moment, the truth is, multiplied centuries of refusing God’s call to repentance, faith and obedience is the record.

    How often God sent His prophets. How often He called them over and over to forsake their sins and their false God. How often ans Isaiah pleaded until he was hoarse and persecuted. How wrenchingly Jeremiah wept in the face of their repeated refusals. Ezekiel calls for decades. The remembrance of the 70 years in Babylon creid out. Hosea, Joel, Amos, Obadiah, Micah, Nahum, Habakkuk and lastly how Malachi reasoned.

    But the bottom line? “You were not willing.”

    Who was not willing? God? No. Them.

    And so it is with any and all who perish in their sins. This is the real problem. Not that God has not spoken. Not that He has left the world – and especially Israel – without witness, but that men refused Him. That our hearts remained and still remain obstinate and unwilling.

    “You were not willing” is the banner over the door to Hell.

    Note third: Just how willing, how compassionate, how patient, how persistent our God has been to publish the good tidings of His acceptance and forgiveness and provision in the blood of The Lamb!

    “How often” are Jesus’ words. How many prophets have been sent. How many preachers since the Cross have been sent out. How many have written, preached, taught and lived the Gospel all over the face of the globe.

    How His mercy still calls to gather men and women in. How long He has withheld the final day. How in His providence He has placed men and women in every society, every age and under any and all circumstances to carry His Gospel. From every strata of society, in every trade, on every level of education. He has sent scientists, lawyers, doctors, police officers, soldiers, craftsmen, laborers, housewives, slaves, politicians, philosophers, writers, and even children to bear the message of the Cross.

    How often He would have gathered in the masses, one by one like a hen wanting to protect and lead and provide for them like tender, defenceless chicks.

    You, you who may be reading this today – His providence had conscripted the technology of the internet and other means to call to you yet again. Though you may have heard of the saving grace of Jesus Christ countless times before – or even if this is the very first time – He is calling you to Himself. To flee your sin and self-love and self-service. To call upon His name for forgiveness and mercy. To follow Him. To stop being unwilling, and come. To find cleansing and reconciliation to your God. To inherit the promise of everlasting life. To recognize your sin and your guilt before Him, and to place your trust in the Christ who died for you on Calvary’s cross. To run to Jesus as Lord, this one who died to bear the just wrath of God against human sin – that He might make you His own dear child.

    Come.

  • Woe! Woe! Woe! – Seven times WOE!

    April 24th, 2024

    From Matthew 23:13-36 / Woe, woe, woe, seven times – woe!

    Jesus began this section with His question to the Pharisees, and His condemnation of pride in the priesthood. Something we might rightly transfer not only to those in “ministry” but to all of us in our service to the King. If we are serving Christ and His Church for our own gratification, we are in dangerous territory. That does not mean that we ought not enjoy being in His service, not at all. We ought to delight at being employed by Him. But when being employed by Him and enjoying it, flips so that begin to accrue to ourselves some of the glory that belongs only to Him – when serving Him feeds our pride – woe to us. For now, ministry serves us, rather than we serving in ministry. We become like Achan in Joshua 7, taking for ourselves what is supposed to be dedicated to God. When we forget Christ’s words to the Disciples in Luke 17:10 “So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’ ” Our highest obedience is only our bare responsibility – not something to pride ourselves in.

    So it is Jesus then issues these 7 “woes” for those (in this case the Pharisees) who refuse to humble themselves, but instead seek to be exalted by others.

    Woe #1 (13) – When we assume that who “gets in” or not, is up to us and our little group. Damning exclusivity based upon connection to us over and above connection to Christ by faith.

    Woe #2 (15) – Engaging in making disciples of us, rather than disciples of Christ.

    Woe #3 (16-22) – Constructing ethical paradigms built upon our views over and above Biblical teaching. Paradigms that circumvent the need for transparent truthfulness.

    Woe #4 (23-24) – Teaching that technical, ritualistic and mechanical obedience makes the character of Christ within irrelevant.

    Woe #5 (25-26) – Replacing spiritual transformation with mere moralism.

    Woe #6 (27-28) – Putting more emphasis on how one appears to others, than on how the inward man is perceived by God.

    Woe #7 (29-35) – Putting emphasis upon the people they were connected to, as though that says something positive about them – rather than identifying with Christ Himself. It creates cults built upon human association. And prevails today in celebrity ministries.

    How glorious is the Gospel then?

    We are born again in the Kingdom by the Spirit, and our eternal destiny is not up to any human institution – great or small.

    We are made new so as to follow Christ. And listen to only those who point us to Him, to His persona and work.

    We come to walk in the light even as He is in the light – and there all our sins are met in Christ. And there are no spiritual elite who can live by other rules than the holiness of Christ.

    We are justified by faith, not by works. Our righteousness does not depend upon rites and rituals, but upon the righteousness of Christ imputed to us by faith.

    We seek to be transformed by the renewing of our minds by the work of the Spirit as He reveals to us the work of Christ, and illumines His Word to us to sanctify us by the Truth. Changed lives flowing our of changed hearts.

    We seek to be smiled upon by The Father, as it is without faith, it is impossible to please Him. We are freed from bondage to how others may see us.

    We find no spiritual comfort or status in who we might be connected to by blood or association – but in our being one with Christ by the Spirit. This is all our hope – that we are in Christ.

    How freeing and glorious then is this salvation! All of grace, all of grace, all of grace.

    All gory to Christ our King. Our Savior and our God.

  • Sitting on Moses’ Seat

    April 23rd, 2024

    From Matthew 23:1-12 / Sitting on Moses’ Seat

    The previous chapter closed with Jesus putting forth the question to others – specifically the Pharisees, regarding who the Christ was in light of David’s enigmatic statement in Psalm 110. From here then, He begins to dismantle the perceived spiritual authority the Pharisees had.

    It wasn’t that they held an actual office, but rather that they had come to be seen as having the most authority when teaching the Scriptures. Even as many today find some Bible teachers or preachers as having more soundness or authority than others in our eyes.

    Note first: Jesus does not simply dismiss ecclesiastical authority. He says plainly the scribes and the Pharisees “sit on Moses’ seat.” Blomberg comments: ““Moses’ seat” referred to an actual chair in the synagogues and stood for the teaching authority of Moses’ successors as interpreters of Torah (cf. Deut 17:10). The expression is roughly parallel to our reference to the pulpit as the symbol for preaching or scriptural exposition.” Blomberg, Craig. 1992. Matthew. Vol. 22. The New American Commentary. Nashville: Broadman & Holman Publishers.

    That said, Jesus doesn’t say simply to disregard them – but to assess and respond to them appropriately. Neither their corruption nor their wrong notions automatically meant they were to be disregarded. So “observe whatever they tell you”; follow their instructions and honor their authority while they maintain their role. But! Do not be like them.

    Note second: The 3 deadly manifestations of dead religiosity. What Jesus says the crowds and the Disciple s are NOT to do, while still honoring the position of those occupying “Moses’ seat.”

    1. Hypocrisy. Preaching one thing and living a lifestyle contrary to what is preached and taught. And it is why even today, no matter how orthodox some teacher or preacher may be – if his life and character to do not comport with the truths they teach – with the Spirit of Christ. Recognize the issue, and do not fall into the same trap.

    2. Putting spiritual burdens on others, without pointing them to how Christ meets those in grace. There is plenty of “law” preaching still about today. A quasi-Christianity built upon mere moralism – dressed up in Christianese. They use Biblical texts, and they note how Christians ought to live, but all the while there is an unspoken undercurrent that it is really our behavior which justifies us before God, and not faith in Christ alone.

    As William Gurnall wrote: “It is not the least of a minister’s care and skill in dividing the word, so to press the Christian’s duty, as not to oppress his spirit with the weight of it, by laying it on the creature’s own shoulders, and not on the Lord’s strength.”Gurnall, William, and John Campbell. 1845. The Christian in Complete Armour. London: Thomas Tegg.

    Perhaps one of the most glaring examples of such is when parents tell their children to be obedient, or God will not love them. Putting the burden of God’s love on those precious little shoulders, when we ourselves cannot live up to such a standard. Rather then pointing men and women to Christ, it is so easy to cross over into mere behavioralism, and leave grace to mere lip-service.

    3. Doing good deeds, religious practices for the purpose of gaining the recognition and admiration of men as opposed to God.

    Beware, beware, beware. This is so very subtle and so very dangerous. If you need pats on the back and recognition for your service to Christ and His Church, you are in grave danger. Labor for His eyes, not the eyes of men.

    Note third: The great danger of giving teachers and preachers the place that Jesus alone is meant to occupy.

    Jesus’ words in 8-10 cannot be anachronistically applied to calling Roman Catholic priests “father.” That framework was centuries away.

    Jesus’ point here is that His advent, no man (and I might add no organization nor system) is to be considered the last word in Biblical interpretation or authority. The authority resides on the Word itself, especially as expounded and fulfilled by Christ – and together, as brothers, we flesh it out – using the gifts God has bestowed among us all in the Church throughout history.

    Note fourth: Every Believer is a student of Christ. It is one of the non-negotiable elements of being a Christian.

    Those who claim to be Christ’s and to follow Him, who are not students of His Word, are a contradiction in terms. A “disciple” is ever and always a learner. A student. And one perpetually sitting at the feet of The Savior.

    Note lastly: How is is that Jesus’ call for humility here, is borne out of His own heart and practice.

    Unlike earthly teachers and the hypocrisy Jesus is combating here, He lived His life always submitted to the Father. Even unto death: “Not my will, but thine be done.”

    Remember His practice of attending Synagogue worship. How He sat under the preaching and teaching of the very scribes and Pharisees He is considering here.

    Remember how He never challenged the Pharisees in their roles, even as they administrated God’s house and people so poorly.

    Remember how He said nothing of overthrowing any authority structure, either in the culture, the Church or the home.

    Remember how He was submitted to His parents – who were fallen creatures and no doubt erred in many ways.

    Remember how He never grasped at being properly recognized, applauded or honored.

    He is the ultimate example of true humility. And so He only calls us to be like Himself, in the power of His own Spirit.

  • The Kingdom Eternal

    April 18th, 2024

    When I originally wrote this song, it was in my mind to be sung as an anthem; similar in feel to the hymn from which I borrowed a part – “O Worship The King all Glorious Thou Art.” (William Croft’s famous tune Lyon.)

    You’ll no doubt recognize my variation.

    However, the producer at the time had a much different take on the piece, and what you hear recorded here was his “vision” not mine. That said, I pray it can be an encouragement.

    You can listen to the piece here: https://youtu.be/6fbziPPCsUA?si=pxMP_mC7yMldqmOw

    The lyrics are below.

    • The Kingdom Eternal shall never suffer loss

      ‘Tis builded on the firm foundation, Jesus and His Cross

      and though the hosts of Hell may rage its walls to overthrow

      Their siege shall suffer quick defeat repelled by its holy glow

      • The kingdom Eternal has Jesus for its King

      And none therein shall suffer want for Christ is everything

      Drinking daily at the fountain flowing from His throne

      Each saint shall know the sweet supply possessed as Jesus’ own.

      • The Kingdom Eternal is filled with righteous hosts

      Who sing the endless praise of Father, Son and Holy Ghost

      Though Heaven and Earth shall pass away with mighty fervent flame

      No sound shall ever breah its walls save praise to Jesus’ name.

      No sound shall ever preach its walls save praise to Jesus’ name.

    1. “Be still, and know that I am God”

      April 17th, 2024

      His name was Richard. He had severe disabilities. Not as much physically as those brought on by his circumstances.

      Richard (as I was to find out later) was born with normal intelligence, but with such profound deafness, being without inner-ear apparatus, he could not even feel vibrations properly. By the time I met him, he was in his late 20’s, and as a bus driver, I was picking him (and others with other various disabilities) and transporting all to a facility which was helping each learn to navigate the things in life most of us take for granted.

      Richard, being born so completely deaf to parents who just plain had no idea what to do with such a child, just kept him in the house for the first 20 years or so of his life. He didn’t know how to tie his own shoes or much of anything else. Over time he developed a whole host of tics and odd behaviors. In his isolation, he declined further and further.

      He was a big guy, over 6′ and well built. He squinted chronically. And if I didn’t arrive just on time to pick him up, he would scour the street for discarded cigarette butts and pack them in his upper and lower gums. Sometimes he would sort of shriek out loud. But he was never violent. However, one time he did stand up in the back of the bus, his hands pressed on the ceiling and began to rock the whole vehicle, to the delight of some and the terror of others of his fellow passengers.

      I felt for this guy. If he had not been trapped in the house for decades, and deprived of useful interaction, he probably would have developed quite normally. His case worker bemoaned his condition as she shared it with me.

      I wept.

      One day, after dropping him off at the center, I sort of unloaded on the Lord. How could this be? How could this happen to an unsuspecting and (in earthly terms) innocent? I raged inwardly in my consternation. I prayed loudly, tearfully and in distress.

      The Lord has big shoulders you know. He can take it. I had learned that from Job, David, Jonah and especially Habakkuk. So I went to Him with my distress and complaint.

      In the silent aftermath, the words from the first line of Psalm 46:10 came to my mind. They came with such force that I began to sob: “Be still, and know that I am God.”

      I would not receive the answers to my “why?” questions. But the Scripture did refocus me upon the more necessary “who?” question. My God. My sovereign God. My loving, all-wise God. My God.

      And from that line in Ps. 46:10, I almost immediately scratched these lyrics, and set it to music later. I pray it may be a comfort to someone struggling today.

      Click here for the audio: https://youtu.be/Hk-CxwWpF8k?si=o6XIvMDprrow-ENG

      • To know His presence, is to know His perfect peace.

      To fell Him near me, is to bid all care subside.

      And when anxious fears, wet my eyes with tears,

      His gentle voice rings sweetly through the din.

      • Be still and know, that I am God

      No foe can harm you not one hair upon your head.

      And though the dark clouds rise, you’ve never left my eyes.

      My child, be still, and know that I am God.

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