• Home
  • About
  • Blog
  • Atonement
    • The Atonement: Read this first!
    • Confession of an ex-u0022Highperu0022 Calvinist
    • Revisiting the Substitutionary Atonement
    • Discussing the Atonement – a lot!
    • Lecture Notes on The Atonement
  • Sermons
  • ReviewsAll book and movie reviews
    • Books
    • Movies

ResponsiveReiding

  • Loving Church Members with Different Politics: A Brief Book Review

    April 25th, 2020

    At ECF, we just finished preaching through the book of 1 Corinthians. DIvision plagued the Corinthian Church. And right now in the USA, not only is our society deeply polarized, so is the Church. And if there one dividing point which stands above the rest – not only for its own sake but because of what else gets tolled into it – it is politics.

    Enter Jonathan Leeman and Andy Naselli’s poignant, powerful and extraordinarily timely little book: “How Can I LOve Church Members with Different Politics?”

    It is less than 65 pages and is, in my opinion, an absolute must-read. Especially as we are fast approaching this next Presidential election.

    No, it will not tell you how to vote. It will not tell you how to win political arguments. It will not prepare you for debates, except in the sense of its title.

    The writing is crisp, minus a ton of jargon, theological or political. Both authors are skilled communicators, and due to their mutual capacity for brevity and clarity – you can digest it in less than an hour. But its after-effects will linger on.

    Page after page is filled with sound wisdom, Biblical principles, and ways to live with one another in the Church – with whom we disagree – with the Scriptural requirements of love, compassion, understanding, courtesy, patience and “leeway.” A woefully lost word in our day when anyone who disagrees with us must be instantly demonized, or at least their soul’s state brought into question.

    Social justice. Immigration. Tax reform. Socialized medicine. These are all hot topics right now, and ones that I personally have seen divide the Church even locally. Tragically. Shamefully.

    Do yourself a favor and pick this gem up. The Kindle version is only 2 bucks and in paperback – $4.99. It is Scripture applied in the most practical and necessary way – right when needed. A timely word for Christ’s Church.

    The book is written for you and me just sitting in the pew. It is neither academic nor technical. But let me share with you the closing section which is titled:

    How Can Pastors Work for Unity in Politically Divisive Times?

    1) Preach expositionally.

    2) Continually clarify the distinction between biblical issues and applied-wisdom issues.

    3) Continually affirm Christian liberty.

    4) Teach forbearance toward the weaker conscience.

    5) Point to your church’s statement of faith.

    6) Speak more to what Scripture says and less on how to accomplish it.

    7) Remember that your authority lies with expounding Scripture, not your politics.

    8) Practice church discipline.

    9) Teach what Scripture says about justice.

    10) Teach the congregation to listen and empathize with those from different backgrounds.

    11) Publicly pray for the issues causing grief and fear among different parts of the congregation.

    12) Don’t overestimate the breadth of the problem when only a few people are making noise.

    13) Model graciousness toward those who disagree with you.

    14) Keep a cool head and don’t feel the need to address every issue of the day.

    15) Preach the final judgment and sing about heaven often. 16) Preach the gospel every week.

    Leeman, Jonathan. How Can I Love Church Members with Different Politics? (Church Questions) . Crossway. Kindle Edition.

    Really great stuff. Now buy the book (really a booklet) and read the rest. You won’t be sorry, and you will be better.

  • Through the Word in 2020 – April 24 / Not out of the Way

    April 24th, 2020

    For the audio Podcast, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.
    Today: Ruth 1-3; Mark 6:30-52 and 1 Corinthians 14:26-40.
    I’m Reid Ferguson and this is Through the Word in 2020.
    Every time I read this account of Jesus walking on the water in the midst of the storm in Mark 6, or His previous calming of the storm 2 chapters earlier – I am filled with hope and encouragement.
    It’s not just that sometimes He actually calms the storms in our lives – but more the reminder that He is master of all those things outside my control. Even the most threatening.
    I need to be reminded of that over and over.
    He knows that. And so I take it, it is no coincidence these 2 accounts appear so close to one another. He knows our souls need the repetition. That we don’t get it the first time.
    My capacity to forget His track record and the revelation of His power, goodness, mercy and grace is endless. It seems to run through my soul like water through a sieve.
    It is in His abundant graciousness that He repeats such things over and over.
    So in revisiting this account today, note first how our Christ accommodates our weaknesses and infirmities.
    In this case of the disciples caught in the storm, Jesus would have gone before them, leading the way to shore and safety – but the immediacy of their fear and stress catches His heart.
    So rather than simply leading them on, He stops, enters the boat with them AND speaks a word of comfort to them. Then, as if all of that is not enough, He also stills the storm.
    How much He knows our pitiful state. How willingly He stoops to help us. One would have thought this would be an occasion for Jesus to rebuke them for their lack of faith. After all, hadn’t He stilled the storm before?
    But not so our Savior. Tenderly, willingly, accommodatingly, He shifts to meet the exigent circumstances they faced.
    How wonderful He is!
    Note too how they misapprehended Him and thought Him simply an apparition.
    I don’t know about you, but I do this all the time. I fail to recognize Him in the midst of my storm. But He is there whether I perceive Him rightly or not. He never fails to be right in the very center of my deepest cares, concerns and woes. Especially those so outside of my own control .
    So what are we to make of the statement in vs. 48 that Jesus “meant to pass by them”?
    As with them, so with us: Neither their trials nor ours are the end of God’s dealings, but merely one place along the path of His plan.
    We often make our trials (and their relief) the end point. He does not.
    He is still on His way toward His eternal goals. And our trials and difficulties are not out of His way – but directly in His path. They are neither incidental, nor the whole story. And He meets us there, where we least expect Him.
    But He does not intend to stay there, nor for us to, nor did He alter His course in the process.
    This is a most amazing truth: Our woes always coincide with His path, and His path always leads beyond our woes.
    May the Lord grant us the grace to always keep the two of those things in view.
    Let that soak into your soul today Christian.
    God bless. And God willing, we’ll be back next Monday.
  • Through the Word in 2020 – April 23 / No King

    April 23rd, 2020

    For the audio Podcast, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.
    Judges 18–21; Mark 6:14–29; 1 Corinthians 14:1–25; Psalm 82
    Today in Judges, we close out one of the darkest and most bizarre chapters in the history of Israel.
    As we have seen in this book, time after time God raised up “Judges” to deliver Israel from their enemies. And each time we are confronted with the revealing of their unstable and unconverted hearts.
    4 times the author reminds us there was “no king in Israel” – with the result as 21:25 has it: “Everyone did what was right in his own eyes.”
    Left to themselves, without a man to lead them in right ways, they stubbornly refused to follow God individually. And every nation in human history has followed this identical pattern.
    In the flow of the Old Testament narrative, Judges sets the stage for God to finally give Israel an earthly King. But we must be careful how we understand that. Let’s not be unaware that human government as established by God, is a mark of His grace in responding to our wickedness.
    It is always second best.
    As God will tell Samuel later when He does give them their first King: “They have not rejected you, but they have rejected me from being king over them.” (1 Sam. 8:7)
    The truth is, we come more and more under the bonds of human government, the more we fail to serve God individually. So Solomon can write in Proverbs centuries later: “When a land transgresses, it has many rulers.”
    So, when the text notes those 4 times they had no king over them, “No King” is right, not even God.
    As a result, what a mess Israel becomes – adding one bad decision upon another. Moral confusion reigns. Sticking rigidly to oaths they should never have sworn, and then compounding their foolishness by convoluted reasoning and machinations that are as absurd as the events that precipitated them.
    Sounds rather contemporary to me.
    When men do not serve God, and instead serve their notions of God and what is right and wrong from their misguided and invented constructs – havoc ensues. Society crumbles. And governments multiply laws and all kinds of strictures to try and rein in sinfulness and give society some measure of order – as convoluted as it is. But all doomed ultimately to fail.
    Governments can address some actions, but not hearts in rebellion against God.
    No one sought the Lord then. And the less people seek the Lord now AS their Lord – the more our own society will cave to everyone doing what is right in their own eyes. And the dreadful, confused, mad, tragic and gruesome kinds of events and circumstances we witness in Judges, will be replayed – ARE being replayed in our day and place.
    This is why the preaching of the Gospel remains our great imperative and hope.
    Why not just the prayers of the saints, but the lives of the saints lived under the Lordship of Christ – rather than doing what simply seems or feels right in our own eyes – is so vastly important. Why the Church must lead the way.
    When Christians, when the Church imbibes this same spirit; when self-styled religion replaces the faith, once for all delivered to the saints – we actually lead the way into the chaos that ravages society.
    Why does the gruesome, abominable, wholesale slaughter of babies persist among us in abortion?
    Why does the tragic confusion of transgenderism proliferate along with 1,000 other societal ills?
    Because we have no king – certainly not King Jesus – and everyone does what is right in their own eyes.
    Oh that our God may be pleased to revive us in our day – that we are fully restored to God being our God, and we His people.
    Let that sink into your soul today.
    God bless, and God willing, we’ll be back tomorrow.
  • Through the Word in 2020 – April 22 / Love, is always saying more than “I’m sorry”

    April 22nd, 2020

    For the audio Podcast, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using. It’s never too late to start.
    Today’s readings include: Judges 13-17; Mark 6:1-13 & 1 Corinthians 12:12-13:13
    It’s amazing in the book of Judges to see how long the People of God can sometimes walk in disobedience before they feel the pain of their fall and cry for recovery.
    This dynamic is repeated both in the lives of the heroes and the villains in this remarkable book.
    But of particular note is this character Samson. And in his story, among others – one lesson stands out far above the rest.
    Samson was both used mightily by God, and was also a man of failures equal to if not eclipsing his accomplishments.
    Samson, as gifted and set apart by God as he was had a big problem; he never knew how to humble himself in repentance. And it brought about an end to his usefulness as well as his life.

    For many, the notion of repentance is simply saying they are sorry for the wrongs they’ve done. But Scripture describes repentance in far deeper terms; best detailed in

    2 Corinthians 7. Something we’ll look at another day.
    In God’s genius in Scripture, what is taught by precept in the Corinthians passage is illustrated in graphic detail in many an Old Testament event.
    The key to that in the account of Samson is found in 13:5, where the angel who visited Samson’s parents announced that he was to be “a Nazirite to God from the womb.”
    According to Numbers 6 a Nazirite was a person who had entered into a unique time of dedication to God for God’s purposes, where among other things; they could not eat or drink anything derived from grapes or alcohol in any form, and not cut their hair until the term of the vow was ended.
    There was one more important prohibition – they could not come into contact with a dead body for any reason – even to bury a parent who died.
    If they failed in any of these details, the term of the vow was broken. They had to cut off their hair, offer a sacrifice, and start the clock over again.
    But here’s the rub for Samson.
    Since his great strength was connected to his Nazirite status and thus his hair not being cut – if he came into contact with a dead body – even he would have to cut his hair and start over. The problem being, if he cut his hair, he would be weak like other men until it grew again. And it appears he was unwilling to humble himself to be like other men on those occasions.
    The narrative records a number of times where Samson killed men in physical combat. But none where he cut his hair and stepped aside until it was regrown.
    Until Delilah cuts it.
    And he is humbled at last not by his own hand in humble obedience, but by his enemies, in disgrace.
    Beloved, if we will not humble ourselves in repentance regarding our sins, even if that means we appear weak or even disqualified from service for a while – then in due time, God will bring that humbling about. And the sad pain of that will far outstrip any humbling we might endure by owning our sin fully ourselves.
    I find myself praying at the end of this narrative something like this:
    “Heavenly Father, give me a heart that repents at the drop of a dime. Do not let me grow so hard and cold that long times pass before I feel the woeful state of my soul and fly back to you. Grant me the gift of a repentant heart – that I not bring shame upon the name and cause of Christ.”
    As 1 Cor. 11:31 notes: “If we judged ourselves truly, we would not be judged.”
    Let that soak into your soul today.
    God bless, and God willing, we’ll see you tomorrow.
  • Through the Word in 2020 – April 21 / The Amazing Humility of God

    April 21st, 2020

    For the audio Podcast, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using. It’s never too late to start.
    Today’s Passages: Psalm 81; Mark 5; 1 Corinthians 12:1–11; Judges 10:6–12:15
    What an amazing display of God’s goodness is to be found in Psalm 81.
    The Psalm begins with a call to the people to praise God for His goodness.
    But then, the language takes an important turn.
    In the latter half of vs. 6 – the voice of God is heard and the rest of the Psalm becomes a most passionate plea from God for His people to return to Him.
    You have to read it slowly and thoughtfully or you will miss the tone and the emotion of it.
    How God pleads with His people.
    I find this absolutely amazing.
    The God of the universe, who spoke all of physical creation into existence; who made us for Himself to bear His own image – is also unspeakably and astoundingly – humble!
    He is not prideful – He humbles Himself in the most aching pleadings.
    Visiting the Jews in their Egyptian captivity He says: “I hear a language I had not known.”
    In other words, the people of God didn’t sound like the people of God anymore.
    Praise and honor for their God didn’t characterize their speech – but they sounded just like the rest of the World; profane, lost and hopeless.
    I wonder if God visited your house and mine today – the Church today, if He would marvel that we sound more like the World? Fretful over things of no eternal value, profane, vengeful raging. Speech bereft of encouragement and faith pointing to Jesus, and instead full of vitriol, invective and even obscenities.
    How do we speak to our families when we think no one is listening?
    Or consider the “speech” which is masked by the anonymity and safe distance afforded us by the internet. What we say and how we say it in postings and comments.
    What we talk about most, our tone and our vocabulary are all windows into our soul’s condition.
    He then goes on to recount how He delivered them from Egypt (we could liken that to our own salvation); took them through the desert; admonished them repeatedly for their good; chastened them in their disobedience – and still suffered their turning to other gods.
    And then He cries out in vss 13-16 “Oh that my people would listen to me!” That they would walk in my ways.
    If we would just listen He says – He would soon subdue our enemies and fight against our foes. He would battle for us against our sins.
    And that His desire is to feed us with the finest of the wheat – He desires nothing but the very best for us.
    The “best” which He then denominates as this: “With honey from the Rock I would satisfy you.”
    What a word picture that is. It’s a direct reference back to Deuteronomy 32 where God identifies Himself as the Rock of our salvation 5 times – and testifies that He does what seems counter to all normal reason – that when we turn to Him, rest in Him and stand upon Him as our sure foundation – the end result is that we are satisfied with a sweetness which the world can know absolutely nothing about.
    For in the natural, one does not get sweetness, from a rock.
    Beloved, if life is bitter to you right now, unstable and hard – know this – your God pleads with you in the most humble and passionate way to turn to Him once again to be filled with the sweetness that can only come from Him.
    Check your speech. It will tell you where you are.
    But you do not need to stay there. Look to Him.
    And your speech will soon take on the same sweetness you are taking in.
    Let that soak into your soul today.
    God bless, and God willing, we’ll be back tomorrow.
  • Through the Word in 2020 – 4/20 – Love, the key to Great Faith

    April 20th, 2020

    Find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using. It’s never too late to start.
    We have just 3 passages before us today: Judges 8:22–10:5; Mark 4:35–41; 1 Corinthians 11:17–34
    But I’d like us to briefly look focus on the account of Jesus calming the storm in Mark 4.
    In reading this account I am reminded first that Gal. 5:6 says “Faith works by love.”
    Our faith, our trusting God is directly proportionate to our perception of His love toward us. When we are sure of how greatly and how perfectly He loves us, we have great faith equal to it – that He will meet our needs.
    When we have little sense of His love, our faith will be likewise little.
    This is why faith comes through the preaching of the Gospel – it is an announcement of God’s love toward us and His willingness to receive us and forgive us based upon the sacrifice given – Jesus Christ on the Cross.
    So it is here the Disciple’s statement “do you not care that we are perishing?” is the root behind their little faith. And, the root behind our own.
    They questioned His care for them. His love for them. They thought Him indifferent and thus did not trust Him.
    The key to great faith then, is to gain a greater and greater sense of His great love for us. And if we do not see it in the Cross – where will we see it?
    And, if we call into question God’s love for men, how can we then ask them to believe the Gospel? Such preaching is counterproductive, and contrary to God’s own design.
    We must give them reason to believe His love for them, and then we have made a great inroad into seeing saving faith arise in their hearts. As
    Rom. 10:17 says, this is the product of hearing the “word of Christ.” If our Gospel, the “word of Christ” does not contain an announcement of His great love – it fails to be the Gospel in full.
    Back to the Disciples: They do not see their own lack here and a lot of the time neither do I.
    Think about it, Jesus had just given them numerous parables about the Kingdom; How it would grow, it’s longevity and it’s simple beginnings but great end.
    But all they can see is the immediate storm.
    The far off reality of the promises yet to be fulfilled are all eclipsed by the present trial.
    May the Father, forgive us for our short-sightedness. For our profound lack of faith in His unfailing Word by forgetting the surety of His promises in the midst of present storms or trials.
    Lastly – and we really need to see this because this is where there is SO much confusion about what faith is and how it works – the faith they lack at this point is not some subjective faith that in storms they will be OK. The faith they lack is that in the prophesied Word that told of Jesus’ crucifixion and resurrection.
    They had no faith in His person and work based upon the Scriptures.
    Due to their lack of understanding their Old Testament, they neither really knew Him, nor His mission.
    And so they could not put their present circumstance into that context. Real faith requires the Word of God, not mere conjecture, feeling or desire.
    Theirs was the same problem Nicodemus had in John 3.
    This is why studying God’s Word is absolutely vital. For if we neglect His self-revelation there, then we will be ill-equipped to see Him with the eye of faith as He Shepherds us in everyday life. We too will be quick to cry out: “Do you not care that we are perishing?”
    Oh Christian, His care for us greater than we can conceive. Stop and look at the Cross again today.
    Truly let that soak into your soul Beloved.
    God bless, and God willing, we’ll be back tomorrow.
  • Through the Word in 2020 / April 17 – Not Getting “Fleeced”

    April 17th, 2020

    Find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using. It’s never too late to start.
    We have 4 passages to consider today –
    Psalm 80; Mark 4:26-34; 1 Corinthians 10:23-11:16; Judges 6:11-8:21.
    One topic which comes up over and over in the Christian life is decision making and the will of God.
    As Believers and those wanting to please our God, we naturally seek His guidance in making good decisions. Additionally, no one likes the experience of deciding to do something only to have it turn into a cause for great regret.
    We like certainty. And generally, we want to do what is pleasing to our God.
    Fortunately, Scripture isn’t negligent in giving us good principles for making sound decisions.
    Principles like: We are to be occupied with what God HAS revealed, not with what He hasn’t.  Deut. 29:29.
    That we look to His Word rather than feelings, signs, impressions or omens.
    That coincidence is not necessarily leading.
    Using the good old common sense God had given us to exercise.
    I’m of the opinion that the single most neglected spiritual gift among Christians just might be grey matter.
    And then there is the wisdom of others with sound experience to bring to the table.
    But there is one “supposed” method which many appeal to that is part of our reading in Judges today – usually called “putting out a fleece.”
    And here is a vital lesson for us to learn in life as well as in Bible study: Just because an action or event is recorded – doesn’t mean it is meant to be adopted or replicated by us.
    The truth is, as you read Gideon’s account carefully, he is not commended for using the “fleece” method.
    It was in the end a sign of his own unbelief, cowardice and God’s patience with him – not an endorsement.
    By the time we get to Gideon putting out his fleece, he had already been given no less than 7 “signs” already.
    In 6:11-13 he had an angelic visitation.
    In 14-17 – A divine commission.
    In 18 – He requested the angel to remain and he did.
    In 21 – Gideon’s offering was miraculously consumed.
    In 22 & 23 He was given divine reassurance.
    In 25-30 He is given a test commission which goes well.
    And in 31 & 32 he gets surprising support from his father, and a hands-off policy adopted by the naysayers.
    So by the time we get to the fleece episode, what we have is a picture of how patient and condescending God was to Gideon’s cowardice and continuing unbelief – NOT, a method for determining God’s will.
    Gideon already knew God’s will. That was clearly articulated to him in vs. 14.
    He, was continually looking for a way out. That’s his motive in putting out his – fleece.
    God’s will, in the things we NEED to know, is already stored up for us in His Word.
    In fact, God leaves give us both remarkable freedom in making choices. So let me suggest a simple process that might free you from some anxiety, and keep you from a semi-superstitious method like putting out a fleece.
    Ask:
    1. Will my choice prevent or hinder me from doing anything God expressly commands me to do in His Word?
    2. Will my choice cause me to do anything God expressly forbids me from doing in His Word?
    3. Have I weighed to pros and cons, and am thus using my best wisdom?
    4. Then make the choice that seems most in keeping with sound wisdom, and commit it to the Lord, being willing to have Him change course providentially.
    Trust Him to be faithful in everything you place in His hands.
    Don’t be a Gideon. You’ll only get fleeced.
    Let that soak into your soul today.
    God bless – and God willing, we’ll be back Monday. Have a great weekend in Christ.
  • Through the Word in 20202 / April 16 – More than I can Handle

    April 16th, 2020

    Find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using. It’s never too late to start.
    Our readings for today are: 1 Corinthians 10:1-22; Judges 3:12-6:10 and Mark 4:10-25
    Have you ever heard anyone say: “God won’t give you more than you can handle”?
    I have.
    And it’s usually quoted as though it is a Biblical promise.
    In reality, it is neither Biblical nor true.
    But there’s both good news as well as bad news to be had in destroying that myth – especially if destroying it scares you.
    Adages like this one, while sounding spiritual and containing a nugget of truth, most often spring from mis-reading or misunderstanding Biblical passages.
    So it is, “God will never give you more than you can handle” sprang out of today’s reading in 1 Corinthians 10:13
    The first thing to note in this verse is that the subject is temptation to sin – not life in general.
    God DOES promise that we will not be tempted to sin, whatever sin that may be – beyond certain limits.
    This is meant to give us comfort that He has made provision for us regarding the sins we face – no matter how severe the temptation may be.
    The second thing to note is that the sentence in our text isn’t simply “God is faithful, and He will not let you be tempted beyond your ability.” That’s just the first half of the sentence. The second half includes 2 more things:
    a. He will provide a way of escape from the temptation.
    b. But that way out isn’t the removal of the temptation, but rather – “That you may be able to endure it.”
    And here’s where the good news kicks in.
    God the Father, is so good and gracious to His blood-bought ones, that He never allows them to be subjected to any trial, temptation or tribulation – but that He is absolutely confident we can overcome and benefit from: Through the counsel of His Word, the power of His indwelling Spirit, and the exercise of our in faith in utterly depending upon Him.
    It is true we won’t be tempted beyond our ability – but that ability depends on our listening to the counsel of God’s Word, and depending upon the indwelling Spirit of Christ for strength we do not have in ourselves.
    This is a promise which is only available to those who have been born again – not to mankind in general facing trials in life.
    And it is a promise regarding facing our sin so that we will not be discouraged in fighting it.
    When it comes to facing trials in general – like the current Corona virus, the truth is we are often confronted with things that are too much for us.
    As Paul will note in 2 Corinthians 1:8  when he was afflicted in Asia “we were so utterly burdened beyond our strength that we despaired of life itself…but that was to make us rely not on ourselves but on God who raises the dead.”
    As Believers we know we have the presence of Christ with us always; the truth of His Word; the prayers of our fellow Believers and the intercession of both Jesus and the Holy Spirit.
    Given these things – truly, we will not face any temptation to sin for which there is not provision – if our ability is found in Him.
    And then, in facing all of life’s trials – when we too are in fact burdened well beyond our strength – can learn better to rely not on ourselves, but on God who raises the dead.
    Let that soak into your soul today Christian.
    God bless – and God willing, we’ll be back tomorrow.
  • Through the Word in 2020 – April 15 – Running to Win

    April 15th, 2020

    Find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using. It’s never too late to start.
    Today’s 4 passages are 1 Corinthians 9; Mark 4:1–9; Psalm 79; Judges 2:1–3:11

    And one can’t help but see the very close connection between the closing of 1 Corinthians 9, and the scene painted for us in Judges 3.

    Both have to do with understanding the role of struggle in the Christian life.
    God had warned the people of Israel that once they had entered the Promised land, their work was far from over.
    There were pockets of the Canaanites still to be found everywhere. And it was their job to continue to prosecute the war against these peoples who were under God’s judgment for their sins.
    In fact, Judges 3:1-2 notes specifically
    Now these are the nations that the Lord left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before.
    The message was clear – there will always be opposition to God’s people living as God’s people in obedience to Him.
    So every effort must be expended to prevent them from being dragged back into idolatry and the other sins that go along with lives not lived in fidelity to God as Creator and King.
    And then we see how this plays out in the Christian life today when the Apostle Paul calls Believers to have this same mindset in dealing with indwelling sin.
    His admonition is for us to “run so that you may obtain it.”
    To strive to walk in the freedom from the sins Christ has died to make atonement for.
    To live like there really is a Heaven to be won and a Hell to be shunned as they used to say in previous generations.
    No one cruises or stumbles into Heaven accidentally. Only those aiming to go there arrive.
    Jesus Himself was emphatic on this point in Luke 13:24
    “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.
    Just as with the Israelite’s, God had promised them the Land, and yet, they still needed to take up the sword every day and gain the full ground granted to them, and then defend it against encroachments by others.
    Christ has given us eternal life – and has promised us His Kingdom, which we already have one foot in. But beloved, there are many battles still before us.
    Sin still crouches at the door, waiting for its opportunity to rise up and master us again. And as God told Cain in Eden – “But you must rule over it.”
    Materialism. Greed. Envy. Laziness. Faithlessness. Anger. Idolatry which includes attempts to manipulate God for our own ends, strife, jealousy, drunkenness, sexual immorality, distraction by the World. These and countless others are our own barbarians at the gates – waiting to drag us back into lives that give God no glory, and end only in destruction.
    As Paul ends 1 Corinthians 9 “Do you not know that in a race all the runners run – but only one receives the prize? So run that you may obtain it…I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.”
    Don’t be afraid to fight for all the freedom that belongs to you in Christ. Put on the full armor of God, and stand.
    He intends for you to triumph.
    Let that soak into your soul today.
    God bless, and God willing, we’ll be back tomorrow.
  • Through the Word in 2020 – April 14 / Common Sense and the Unpardonable Sin

    April 14th, 2020

    Find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    We have before us today Joshua 23 through Judges 1; Mark 3:22-35 and 1 Corinthians 7:25-8:13.
    I wish we had time to dig into each one. Each is so rich in its own way.
    Throughout the years I’ve been privileged to preach and teach the Word of God – there is one question which arises over and over.
    It is one which especially plagues some with very tender consciences – and around which there seems to be a lot of confusion – what is called the unpardonable sin.
    And let me note at the outset that the Scripture itself never says this sin is unpardon-ABLE, but only that it WILL NOT be pardoned or forgiven.
    It’s not that God is not able to forgive this particular sin – the blood of Christ is eminently sufficient for any and all sin.
    No, the real issue here is that God has determined that out of the entire catalog of human sin, this one, He refuses to forgive.
    That does lend a massive amount of gravity to it. Gravity that requires us to make no mistake about it.
    So what is this sin precisely?
    The text tells in vs. 30 – Jesus’ detractors were saying that Jesus Himself had an unclean spirit – that He was in league with and possessed by the Devil – and that is why He could cast demons out of people.
    Now this is particularly heinous on 2 fronts.
    First, as Jesus notes in 23-27, it is so contrary to the obvious and common sense, as to have to be the result of direct misrepresentation.
    Some things do not need deep, theological answers – they are stupid on the surface, nonsensical. Jesus doesn’t need to go deep with their charge against Him, He simply needs to point out that their reasoning is illogical.
    When any of us has an agenda or a point of view we are trying to force, we too may not let common sense get in the way of pursuing our course.
    Here, they were so opposed to Jesus, it didn’t matter to them if their argument was obviously ridiculous. They would advance it anyway.
    Even Christians can fall into this same behavior if we are not careful.
    God’s purposes and reasoning are never nonsense. There are times when His logic soars high above ours – but it is never obviously stupid.
    But secondly, and even more importantly – the Pharisees were deliberately lying about Jesus and saying He was acting under demonic influence in order to turn people away from Him.
    Now I need to emphasize this last point, especially to any of you who have been plagued by fears that maybe you have committed this “unpardonable sin.”
    Listen to me carefully – unless you have knowingly attributed the miraculous works of Jesus to the Devil in order to turn people away from faith in Jesus – you have not committed the unpardonable sin.
    That is not to dismiss any of your sins as though they are no big deal.
    All sin condemns us before God.
    And you may be guilty of extreme, heinous, vile, repeated sin.
    But the blood of Christ is sufficient for every species of sin except this single one here. Even your unbelief up until this point may be forgiven – indeed no one comes to Christ at all unless their unbelief is forgiven.
    But do not fall into the false belief that you cannot be saved because of your past sins.
    If you have not done what the Pharisees did in this passage – then Jesus calls to you this very hour – come and be made clean.
    Confess your sin. Cry out to Him for mercy. Turn from it and to Christ. And you too, will be pardoned, and adopted into the very family of God.
    Don’t wait. Come to Him today.
    Let that soak into your souls Beloved.
    God bless, and God willing, we’ll be back tomorrow.
←Previous Page
1 … 66 67 68 69 70 … 197
Next Page→

Blog at WordPress.com.

 

Loading Comments...
 

    • Subscribe Subscribed
      • ResponsiveReiding
      • Join 418 other subscribers
      • Already have a WordPress.com account? Log in now.
      • ResponsiveReiding
      • Subscribe Subscribed
      • Sign up
      • Log in
      • Report this content
      • View site in Reader
      • Manage subscriptions
      • Collapse this bar