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  • Through the Word in 2020 / March 2 – Sexual Abandon? Or Abandoned to sex?

    March 2nd, 2020

    We are reading the Bible through together this year, using the Discipleship Journal Reading Plan published by the Navigators. You can download it free of charge from: https://www.navigators.org/resource/bible-reading-plans/

    Today’s 4 readings are: Matthew 21:33-46; Romans 1:18-32; Psalm 49, Numbers 3-4.

    If there are politically and culturally incorrect passages in Scripture – and there are – Romans 1 is surely near the top of the list. But it is a passage often cherry-picked and not taken as a whole. Watch the stunning progression – or better – digression in it.

    (21) Failure to honor God as God (give Him His rights over our lives), or give thanks to Him produces:

    a. Futile thinking – A thought process that produces nothing of eternal value in the individual. Preoccupation with the material, temporal and personal.

    Which in turn produces:

    b. A foolish, darkened (uninformed by the truth) heart – one which loves supremely that which has no light in itself (as only God does) and thus has as its object that which is ultimately dark and fabricated.

    (22) See it for what it is – no matter HOW wise they claim to be or seem – they are in fact fools.

    (23) A mind which does not have as the foundation of its understanding of truth – the truth about God, His person, work and purposes – MUST then by default, have a heart which has its affections set on some other god.

    So, not only do we suffer these effects in and of themselves – but as a result, God responds as well. This He does by:

    (24) a. Giving such over to the impure lusts of their dark hearts which displays itself first in a dishonorable sexual lifestyle. Driven by or bound by – sexual lust.

    (25) And because they actually exchanged the revelation of God for imaginary gods –

    (26-27) b. They were given over to homosexuality.

    And because they would not acknowledge God for who and what He is –

    (28) c. They were given over to a debased mind which is displayed in 29-32.

    Note then how some camp on vss. 26-27 as the highest disorder. But it is not.

    Continuing to digress in sin under God’s judgment results in “all manner of unrighteousness.” covetousness. Malice. Envy. Murder. Strife. Deceit. Maliciousness. Gossip. Slander. Hatred of God. Insolence. Haughtiness. Boastfulness. Inventors of evil. Disobedient to parents. Foolishness. Faithlessness. Heartlessness. Ruthlessness.

    Let us condemn and renounce EVERY vestige of our fallenness – and not just one or one category. For Christ has died to delivers us as much from the things on that last list as He did from bondage to sexual sin.

    Oh how we need the delivering power of Jesus Christ to bring us back to the sanity of knowing and serving the true and living God.

    What a good and gracious God He is to continue to strive with us in it. May we learn to strive along with Him against every manifestation of indwelling sin – and not point the finger at those we don’t personally struggle with as somehow more vile.

    And let us not approve of the practice of any of them under any pretense. But seek the Christ who alone can redeem us form them all.

  • A gem from J. C. Ryle

    March 1st, 2020
    If you do not know J.C. Ryle, he was the slightly older contemporary of Spurgeon. In fact Spurgeon referred to him as “an Evangelical champion. One of the bravest and best of men.” Though Spurgeon was an outspoken critic of the Church of England – he recognized Ryle, Bishop of Liverpool – as a true comrade in arms in the Gospel.
    Of all the things I appreciate about Ryle, and they are myriad, 2 stand out: His clarity in preaching, and his emphasis upon the nature of the Christian’s life as warfare against sin. That motif never leaves his vision. Sadly, that frame of mind is all but lost in our generation. I do pray that the Lord would see fit to recover it among us. How we need it to steer off the present American Christian zeitgeist of Christ died to give us comfortable, upper-middle-class lives, free of difficulty.
    One of the many volumes to come from Ryle’s pen is his collection of “Hymns for the Church on Earth.” He didn’t write them, he collected them. And one I find particularly sweet is the following. He lists the author merely as “C.M.”

    A SOLDIER’S march, from battles won
    To new-commencing strife,
    A pilgrim’s, restless as the sun:
    Such is the Christian life.

    2—The hosts of Satan yearn for spoil:
    How can our warfare close?
    Lonely we tread a foreign soil:
    When look we for repose?

    3—O let us seek the heavenly home,
    Revealed in sacred lore,—
    The land whence pilgrims never roam,
    Where soldiers fight no more:

    4—Where grief and death are sounds unknown,
    Where darkness hath no sway,
    But from Jehovah’s awful throne
    Beams ever-living day:

    5—Where friends who meet shall never part,
    Where grace achieves its plan,
    And God, uniting every heart,
    Dwells face to face with man.

    J. C. Ryle, Hymns for the Church on Earth (London: William Hunt and Company, 1876), 13–14.
  • Through the Word in 2020 / March 1 – Which way are you facing?

    February 29th, 2020

    We are reading the Bible through together this year, using the Discipleship Journal Reading Plan published by the Navigators. You can download it free of charge from: https://www.navigators.org/resource/bible-reading-plans/

    Today’s 4 readings are: Matthew 21:23-32; Romans 1:1-17; Psalm 49, Numbers 1-2.

    Numbers 2:1-2 Is a most wonderfully graphic illustration of what it means to have God at the very center of your life.

    No matter what direction geographically each tribe of Israel was facing, they were ALL to be facing the “tent of meeting” – the place of God’s presence – in the very center. They were to camp all around it – facing inward toward it.

    The 3 tribes on the south, would be facing north toward the Tabernacle. The 3 on the west would face east, the 3 on the east face west and the 3 on the north face south. But all 12 were oriented NOT according to the map, but according to the Tabernacle. The final effect was, no matter which way they situated, the Presence of the Lord in the Tabernacle was always at the center.

    How about you? Is this how you orient your life? Regardless of your career, irrespective of your family situation, regardless of your financial or social status – do you camp, do you reside, always facing the place of God’s presence? Looking always toward Him? Is He always at the center?

    This is the great need among us. They could have all had their tents pitched all around the Tabernacle, but still not been facing it. It is not enough to say that Christ is simply at the center – we must be truly facing Him, seeking Him, looking to Him at all times and in every encampment or situation.

     

    —


    Reid Ferguson / Kuyperian Abnormalist.

    Dulcius ex Asperis

    www.ecfnet.org | Making disciples of all nations
    www.responsivereiding.com
  • Through the Word in 2020 / Feb/ 25 – The Lost Jubilee

    February 25th, 2020

    We are reading the Bible through together this year, using the Discipleship Journal Reading Plan published by the Navigators. You can download it free of charge from: https://www.navigators.org/resource/bible-reading-plans/

    Today’s 4 readings are: Matthew 21:12-22; Acts 28:17-31; Psalm 47, Leviticus 26-27.

    Outside of one reference in Numbers 34, Leviticus 25-27 contain the only mention of Israel’s “Jubilee.” It was a marvelous institution given by God and had massive economic and social ramifications for the nation. It was in effect a giant resort button, where along with other things, all debts hit their termination point whether fully repaid or not; property values were all reset to their highest rate; slaves were set free; and tribal properties all reverted back to their original clans if they had been sold to others during the previous years. This was to occur every 50 years in Israel and served as a sort of crowning “sabbath” to all the other sabbaths – the weekly, the yearly appointed and the every-seventh-year of giving the land rest from being cultivated.

    Since the appointing of sabbaths was a unique mark given by God to distinguish Israel from all the other nations on earth, our 2 chapters today outline how seriously God took them. And what He said in regard to ignoring them. His discipline could be withering in the face of repeated disobedience. That discipline would culminate in Israel being invaded and exiled if they would not repent. And though God is so patient that He waited hundreds of years before He took that final step – the warning was sounded clearly and precisely in this passage. Looking at the various ways He would discipline them and ratchet up the discipline in the face of their refusal to repent is frightening. And it is meant to be so. And the sad account of history is, there is no evidence Israel even once followed God’s command here to celebrate the Jubilee. And yet how patient He was – is – and testifies that even then, He will never utterly cast off His people (26:44-45)

    But when the record of Israel and God’s dealings with her are amplified to include it as being a type and shadow for the Christian life, passages like this chapter spring to life for the NC Believer.

    What is striking to me in verse 13 is the powerful reminder that God has not saved us to leave us slaves to our sins – but He has broken these bars that we might walk erect – uprightly.

    He saves us unto freedom – not to remain yoked to our sins. How we need this mindset and how we need to look at every sin as a fetter which keeps us bound and prevents us from walking in the joy and freedom we are meant to have.

    Fight Christian. Those whom the Son sets free are free indeed. Seek out, fight for and live in that freedom. The flesh, the world and the Enemy conspire to lie to us so that we see this in precisely the opposite way – that sin is freedom. It isn’t. It is THE lie. Freedom from God is the most blind, excruciating bondage. Freedom from sin – is freedom to enjoy God.

  • Through the Word in 2020 / Feb. 24 – Justice, not Barbarism

    February 24th, 2020
    We are reading the Bible through together this year, using the Discipleship Journal Reading Plan published by the Navigators. You can download it free of charge from: https://www.navigators.org/resource/bible-reading-plans/Today’s 4 readings are: Matthew 21:1-11; Acts 28:1-16; Psalm 46, Leviticus 24-25.
    Casual readers of the Bible often come away with very distorted views about what the Bible actually teaches. One of the places where this is seen both familiarly and mistakenly is in our Leviticus passage today. Many a person reads: “an eye for an eye” and run with it as though this is the whole of how God speaks about justice. Something Scripture reiterates God loves – and that which Isa. 42:1 reminds us is a particular end that Christ will establish perfectly in His return. 
     
    What then does it mean in our reading today? First off, we must never forget the purpose of the command is to establish equity, not barbarism. In other words, the concept of an “eye for an eye” is twofold:

    a. It prevents the thwarting of justice by failing to punish crimes at all. Sins against one another in society are not to be summarily dismissed. Personal forgiveness is always requisite, but sin often extends beyond the individual into society as a whole. It is one thing for me to forgive one who has broken into my house and stolen from me. To forgive and not require restitution of any kind is good. But it is another thing altogether to let such thieves go, only to rob my neighbor! This is to fail to love my neighbor as myself – and to see to it he is protected from harm. Thus I dare not let the thief go completely, but am responsible to see that justice is done for the good and protection of others. Hence Paul can warn Timothy regarding Alexander the coppersmith who did him “great harm.” (2 Tim. 4:14) The warning was necessary as an act of love for Timothy and others.

    b. Note too that justice can be thwarted – or perverted – by OVER punishment. How easily we can see this in our day, disproportionate monetary settlements in legal cases or extreme jail sentences for non-violent crimes. Such fail to recognize that the punishment(s) must fit the crime in order for justice to be served. The loss of a tooth is to be compensated commensurately, not wildly. If someone steps on our toe, it is not to be a Federal case. It is not a warrant for death or taking away the whole of one’s home or goods. This statute in God’s Law for Israel prevents using the courts for revenge and promotes true equity among men.

    For justice to be served, we must neither under punish, nor over-punish. Failure in either direction, destroys a society eventually for it is contrary to God’s own attribute of just-ness. 

    One last thought – and a good example of why we need to read the whole of Scripture and not take passages like this one out of the larger context. Exodus 21 makes it clear that Leviticus 24:19-20 is not meant as literal, retributive physical mutilation, but shows how a monetary settlement equal to the injury is what is required. This is not barbarism, but rather sound justice. And as Psalm 33:5 reminds us: “He loves righteousness and justice; the earth is full of the steadfast love of the LORD.”
  • Through the Word in 2020 / Feb. 23 – Spiritual Cosmetics

    February 23rd, 2020

    We are reading the Bible through together this year, using the Discipleship Journal Reading Plan published by the Navigators. You can download it free of charge from: https://www.navigators.org/resource/bible-reading-plans/

    Today’s 4 readings are: Matthew 20:17-34; Acts 27:27-44; Psalm 45, Leviticus 21-23.

    Each of us have individual tastes concerning what is attractive to us. It is true in general – we find certain car styles, house structures, art forms, fabrics, aromas, tastes, vocations and even recreations each to have their own attraction. Some more than others. And this is nowhere more true than in choosing a mate. Certain qualities, physically, spiritually and personality draw us to one versus another.

    Psalm 45 begins by extolling the beauties and laudable attractiveness of Christ as King. Hebrews 1 opens that truth to us. Jesus is glorious and desirable in a host of ways. It is a “pleasing theme” to the Psalmist to contemplate His loveliness. Gracious lips; mighty in battle; majestic in comportment; and above all ruling with a scepter of righteousness. It is a wondrous picture indeed. And we ought often to stop and ponder the beauties of our Christ and King lest we allow them to grow ho-hum to us. This truly is a place where familiarity can breed contempt if we aren’t careful.

    But the text goes on to say what King finds most beautiful in His Queen. It is a reminder of how to “pretty ourselves up” for our dearest husband. Psalm 45:10–11 (ESV): “Hear, O daughter, and consider, and incline your ear: forget your people and your father’s house, and the king will desire your beauty. Since he is your lord, bow to him.”

    What does He find attractive? What can animate His pleasure in us? It is wrapped up in these words: “forget your people and your father’s House.”

    What an expression! The heart of Christ is especially moved with desire toward His betrothed, when we forsake all others and cling only to Him. When His words are the dearest to us. When His majesty overwhelms us. That is when He finds us most lovely. We are never more beautiful to Him then when we are wholly and unreservedly – His.

    Maybe now would be a good time to go put on our “make up.” To adorn ourselves as most pleases our Redeemer. By renewing our singular love and dedication toward the One who gave His life for our eternal salvation.

  • Through the Word in 2020 / Feb. 22 – Social Justice

    February 22nd, 2020
    We are reading the Bible through together this year, using the Discipleship Journal Reading Plan published by the Navigators. You can download it free of charge from: https://www.navigators.org/resource/bible-reading-plans/
    Today’s 4 readings are: Matthew 20:1-16; Acts 27:1-26; Psalm 44, Leviticus 18-20.
    ​
    Leviticus 19 is a most extraordinary portion. It begins with God calling His people to be “holy”, because He is holy. What follows hangs in this principle. In other words, God is going to give a series of charges that demonstrate the acts of loving one another in the society of God’s people. But such charges are not random, they issue from God’s own holiness. These are predicated on His nature. They are a means of living with one another in the same attitudes which God holds toward us. It is most instructive.

    In our present climate, we hear a lot about the cause of “social justice.” Defining that is a tall order. But here, God gives His people 8 principles of social justice from His point of view. They are to be ours as well.

    1 / 9-10: CHARITABLENESS – God has a heart of great charity toward those who are poor. We manifest this aspect of His character when we do the same. We must see them in their distress, and make provision for them – and that, in such a way that preserves their dignity and keeps them from falling into a pattern of receiving without laboring. Thus, the fields are not to reaped entirely, and so those in need, can gather the food themselves, without disgrace, and leave knowing they’ve done the harvesting themselves and remain dignified.

    2 / 11-12: HONESTY – God deals with us in truth. He desires it in our own inward parts, and it is essential in our dealings with one another. We do not steal, because our God does not. We do not deal falsely, because He does not. We do not lie to one another because He IS truth. Nor do we take any oaths by His name but what is honest and upright and true. As our God is, so are we to be.

    3 / 13: INTEGRITY – Greed an​d​ laziness and lack of care for others can allow us to deal with one another in ways that are less than forthcoming and in the other’s best interest. But this is not how our God deals with us. He thinks of our welfare in His dealings with us and so we are to do the same in dealing with others. We are to be sure we do not take advantage of them. We are safe with Him, and thus others are to be sage with us.

    4 / 14: COMPASSION – The deaf cannot hear such curses, nor the blind know who would put such things in their way. But because we cannot be discovered, does not mean we are not to have every compassion on those in such condition, and again, not to take even the slightest advantage of them. Man’s cruelty to man sometimes knows no bounds. But our God is not this way. His own heart sees our defects and does not use them against us. Children especially need to know God’s heart toward those who need compassion, that they too may learn to display the goodness of their God to others from an early age.

    5 / 15: IMPARTIALITY – God’s people above all the people of the earth are to be vested in seeing justice done around us. And not vigilante justice. We are not to have our favorites, where justice is lessened because we like them or they can offer us some advantage. We are not to have those whom we dislike and thus let them become “examples” or bear heavier penalties without concern. We are to deal with all men the same in such matters, because this is how our God is. Those closest to Him, are no less responsible than those farthest from Him. Those farthest, are no more culpable than those near. We must show the world our God deals impartially – which is why each and everyone, needs the work of Christ at Calvary.

    6 / 16: HARMLESSNESS – No one should ever fear harm at our hands. People should feel safe in that they would never suffer harm at our hands for any reason. We are not against them, but for them. They are the ones we are to bless by giving them the Gospel, and rescuing their souls from the fire.

    7 / 17: NO INDIFFERENCE – Rather than resolve issues, we sometimes prefer to simply write the other off. But this not how our God deals with us. If there is anything the Cross is, it is the symbol of the very opposite of God’s indifference to we, who have made ourselves His enemies. Nothing is worse than to be meaningless in the eyes of others. Our God treats no man so, and neither can we.

    8 / 18: NO VINDICTIVENESS – Justice is never a private matter. How easy it is for us to justify all sorts of actions and attitudes under the umbrella of seeing some sort of secret or “poetic” justice done. But this is not how our God loves us. And this is how we are to love our neighbors as ourselves. To refuse to bear grudges or to exact our pound of flesh. To love, as He loves us – and to make that known to all.​
  • Through the Word in 2020 / Feb. 21

    February 21st, 2020
    We are reading the Bible through together this year, using the Discipleship Journal Reading Plan published by the Navigators. You can download it free of charge from: https://www.navigators.org/resource/bible-reading-plans/
    Today’s 4 readings are: Matthew 19:16-30; Acts 26:19-32; Psalm 43, Leviticus 16-17.

     

    ​There are 2 goats in this Leviticus passage on atonement. And for good reason. They depict for us 2 aspects of Christ’s saving work for the Believer. 2 GLORIOUS aspects. In it, we see just how rich the types and shadows of the Old Testament are.

    The one goat is to be sacrificed as “a sin offering.” It’s death is to signify how one day Jesus’ would die in our place. That God accepts the death of a substitute on our behalf. That substitute being Christ alone. Our sin is atoned for in that the debt is paid. “The wages of sin is death”, and in Christ, our wages have been fully paid. FULLY Child of God, completely. Christ has died. And so we who trust in His death on our behalf have eternal life.

    The conjectures surrounding the 2nd goat and the meaning of Azazel in this passage are myriad.

    Some of the Jewish commentators link it with a demon – the goat-demon perhaps mentioned in Lev. 17:17. And so it hints at the idea that the Priest symbolically sends our sins (under god’s authority) to the demons who are utterly rejected by God, and dwelling away from His presence, and the sins which attend them. That they, our sins and the demons belong together.

    Perhaps similarly Azazel may refer to the devil, his demons, and death and hades because all are consigned to the same lake of fire together.

    The picture then is this: Our sins are as removed from us as the devil and his demons are in final judgment. This is another glorious aspect of what Christ’s atonement accomplishes.

    Christ pays for our sin in His death, but He also removes our guilt as far away from us as Hell itself, so that we bear it no more – but are declared righteous with the righteousness of Christ.

    Our debt paid and our guilt removed, never to return. What a day of atonement is ours in Jesus indeed! GLORY! ​
  • Through the Word in 2020 / Feb. 20

    February 20th, 2020

    We are reading the Bible through together this year, using the Discipleship Journal Reading Plan published by the Navigators. You can download it free of charge from: https://www.navigators.org/resource/bible-reading-plans/

    Today’s 4 readings are: Matthew 19:1-15; Acts 26:1-18; Psalm 42, Leviticus 14-15.

    The narrative in Acts 26 points to a very important and often confused principle: Simply believing that what the prophets said or foretold is true, is NOT the same as believing and trusting in Christ. Merely believing facts is not the same as having saving faith.

    King Agrippa believed the prophecies of the OT regarding the coming of the Messiah. But that did not make him a Christian. Many a religious person believes God exists, believes Jesus died for sin, believes the Bible is true, and even believes salvation is to be found in Jesus. But once again, that is not the same as actually trusting in the finished work of Christ for salvation. It is not the same as saving faith.

    In James 2:19 he notes that just because you have a right theology about the oneness of God in His triune glory doesn’t mean you are any better off than the demons. They not only believe the truth about God, they believe it and tremble at it!

    Merely believing the facts, even the facts about saving faith, is not saving faith. The demons know the truth of the Gospel facts. What they do not do (nor can do since salvation is not offered to them) is trust Christ as their substitute. And no matter how completely we believe all of the orthodox truth of which we are capable – unless we actually cast ourselves upon Him as having died in our stead – we too are still lost.

    Saving faith is a faith which makes itself known in a life ordered around all of those truths – acting upon them as real. Above all – obeying the Gospel – looking to Jesus as the one who bore God’s just wrath in their place.

    So of the utmost importance for you and me today is: Do we do more than just acknowledge the facts? Am I, are you – personally trusting in the atoning work of Jesus on the cross for our salvation? If we are looking to Him and Him alone – salvation is ours! If we are looking to or trusting in anything or anyone else – even our knowing the most perfect and orthodox theology – we still fall short of saving faith. We must cast ourselves wholly upon Him. In Him and Him alone is our true and full salvation. Anything short of that, is mere religion. And religion does not save – Jesus does.

  • Through the Word in 2020 / Feb. 19

    February 19th, 2020
    We are reading the Bible through together this year, using the Discipleship Journal Reading Plan published by the Navigators. You can download it free of charge from: https://www.navigators.org/resource/bible-reading-plans/
    Today’s 4 readings are: Matthew 18:15-35; Acts 25:13-27; Psalm 41, Leviticus 11-13.
    When it comes to the subject of these dietary laws, it is a common tendency to be like little children and ask “why?”. It does not seem to be enough that our Heavenly Father has asked it of us. In fact, it is a tacit questioning of both His love and His wisdom, that we require He meet our demands for a satisfactory answer.

    Now there may well be some practical reasons behind His prohibitions, and it may also be that they are simply His preferences, or given for some other unrevealed reasons. But we are most unwilling to yield to anything that is simply His preference. We MUST have a solid WHY that convinces us and satisfies us. And herein is the very essence of all of sin’s rebellion.

    Laws like these test the soul. They reveal to us our inner and often undiscovered rebellion against His authority and our even deeper suspicion of His love. Not only that, it reminds us of Eden in that we still want to be gods. We want Him to answer to us for His decisions. We want to try Him. To be over Him. How often we think God owes us explanations about all kinds of things. It betrays our inner disposition in a way nothing else does.

    As a side note, watch how many times the text of Lev. 11 uses the term “to you.” 13 in this chapter alone. God did not say these things were clean or unclean in and of themselves or for everyone – but only as He designated them as such simply because they were His unique people.

    Heavenly Father, forgive me. It is so easy for me to follow this train. To strain incessantly for some answer that may not be there – beyond the fact that it is your desire. And that OUGHT to be enough for me. But so very often it is not. Let me learn to rest content in your appointments, without letting unbelief in your love and wisdom call you into question on any front. Lead as you see fit. And grant me a submissive heart. Where inquiry is reasonable, help me to inquire with reverence and trust. Where it is simply my sinful resistance, help me to die to sinful self.

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