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  • A Christmas Poem in 4 Movements

    December 24th, 2017

    Movement 1 – Gabriel before the Throne – An Imagined Conversation

    Movement 2 – Gabriel and Zechariah – From Luke 1

    Movement 3 – Gabriel and Mary – From Luke 1

    Movement 4 – The Angel and the Shepherds – From Luke 2

    AUDIO FOR THIS POEM CAN BE FOUND HERE

    Movement 1 – Gabriel before the Throne

     

    1 Gabriel, I’ve summoned you

    The time at last has come

    To send among the fallen

    My dear beloved Son

     

    2 My Lord and God I pray Thee

    Of course, I serve Your will

    And yet I beg your patience

    My wanting mind to fill

     

    3 Why these, who barely notice you?

    Who walk in sin and pride

    Who speak your name in blasphemy

    And cast your law aside

     

    4 Nor do I wonder all alone

    ‘Tis all of Heaven’s host

    We marvel why you love them so

    When they despise you most

     

    5 It grieves us so to see them

    Their rampant godless ways

    While you propose to send them Grace

    Your Son Of highest praise

     

    6 We fear the turn this path will take

    We’ve watched them through our tears

    Millennia of wickedness

    No light in them appears

     

    7 We fear they will not honor Him

    Heav’ns sweetest, highest crown

    Who holds in every angel’s heart

    Love’s highest, best renown

     

    8 We faint to think of parting from

    His glory shining bright

    And seeing Him descending

    Into mankind’s blackest night

     

    9 We beg you, spare us losing Him

    We truly cannot bear

    To have His light hid from our eyes

    His presence not to share

     

    10 And there the mighty angel knelt

    And wept, before the throne

    Who from his own creation

    Triune light had only known

     

    11 Gabriel, My messenger

    My wisdom you know well

    You’ve served Me and been faithful

    And stood when others fell

     

    12 My Son, you know, is willing

    He takes this task in love

    They will not recognize Him

    As sent from Heav’n above

     

    13 In time, they will reject Him

    Arrest and beat and bruise

    They’ll mock and slap and slander

    And dreadfully abuse

     

    14 In unearned rage and hatred

    They’ll crown His Head with thorns

    Then nail and crucify Him

    His body wracked and torn

     

    15 He’ll die, as if a sinner

    Though holiest of all

    He’ll die in place of sinners

    To save them from their Fall

     

    16 For this is in our bosom

    A love for those we made

    Created in our image

    Though fallen and depraved

     

    17 Within our Triune wisdom

    A mystery does abide

    To pour out grace and mercy

    In purchasing a Bride

     

    18 Don’t faint my faithful angel

    More glory yet, will shine

    Redemption when completed

    Will vindicate our mind

     

    19 What you have never tasted

    What only they can know

    Grace to the undeserving

    And mercy overflow

     

    Movement 2 – Gabriel and Zechariah

     

    1 An aged priest in Judah

    The altar incense burned

    Who with his wife was childless

    Yet duty never spurned

     

    2 By lot this priest was chosen

    The incense, his to bring

    To burn upon the altar

    A holy, sacred thing

     

    3 Outside the crowd stood praying

    The Priest, his duty filled

    When all at once in wonder

    The air was strangely stilled

     

    4 Beside him at the altar

    God’s messenger appeared

    The old Priest starting quaking

    Amazed and full of fear

     

    5 The angel spoke his message

    Your long-prayed prayer is heard

    And you dear Zechariah

    Must hear this blessed Word

     

    6 Elizabeth shall bear you

    A son, you’ll name him John

    From birth, full of the Spirit

    He’ll mark Messiah’s dawn

     

    7 The Priest was unbelieving

    “I’m old”, as is my wife

    Such things as you’re announcing

    Can’t happen in my life

     

    8 You’re old? – we’ll I, am Gabriel

    I stand before the Lord

    He sent me with this message

    This boy will be your ward

     

    9 But for your unbelieving

    You’ll speak no word or sound

    But on the day you hold him

    Your tongue will be unbound

     

    10 This John, just like Elijah

    Will stir the hearts of men

    To seek the God of Isr’el

    And clear the path again

     

    11 The mighty angel left him

    His work not yet complete

    For barely six months later

    He’ll walk a Naz’reth street

     

    12 The priest went home confounded

    In silence and in awe

    Till in God’s perfect season

    John’s birth set free his jaw

     

    13 You my child, the old Priest said

    A prophet are to be

    Preparing hearts of people

    That Christ they might receive

     

    14 Before the Lord Of glory

    You’ll go to make the way

    Announcing God’s forgiveness

    Proclaiming Christ’s new day

     

    15 Because Of God’s compassion

    Dawn visits from on high

    To shine on those in darkness

    Our feet to peace He’ll guide

     

    16 They’d never dreamed their sorrow

    Had glory at its base

    That they would be a symbol

    Of overcoming grace

     

    17 Thus in their years past bearing

    Christ’s herald they would birth

    Soon John would cry “Behold Him”

    “The Lamb of God on earth!”

     

    Movement 3 – Gabriel and Mary

     

    1 In Nazareth secluded

    A Virgin soon to wed

    This lowly one named Mary

    To her was Gabriel led

     

    2 Appearing without warning

    With greetings from God’s throne

    He spoke of God’s great favor

    A call for her – alone

     

    3 The God of all Creation

    Has sent me here to you

    Your heart and mind preparing

    What He’s about to do

     

    4 Don’t be afraid dear Mary

    This message strange to hear

    You’ll be a virgin mother

    Tho how – will be unclear

     

    5 Amazed her heart was troubled

    What can this greeting be?

    Thus Gabriel responded

    You’re favor – you must see

     

    6 The way ahead’s not easy

    You’ll bear shame unrestrained

    So few will understand it

    A myst’ry unexplained

     

    7 (At first not even Joseph

    Could grasp it or conceive

    Without an angel’s visit

    E’en he would not believe)

     

    8 What wonder I’m announcing

    The son of the Most High

    The long foretold Messiah

    Will in your bosom lie

     

    9 He’ll rule o’er Israel’s Kingdom

    His reign will have no end

    The Son of God, most holy

    The flock of God He’ll tend

     

    10 But sir, in wide amazement

    She asked, how will this be?

    I’ve known no man in marriage

    The means I cannot see

     

    11 How Gabriel smiled at Mary

    In gentleness spoke low

    God’s Spirit will accomplish

    What none can really know

     

    12 By power none can fathom

    Beyond the human mind

    Creating life within you

    The God/man all divine

     

    13 And to confirm my message

    That it might be believed

    Elizabeth the barren

    Though ag-ed, has conceived

     

    14 God’s power is not lacking

    All’s possible to Him

    And though you are a Virgin

    In you, life will begin

     

    15 Submitting as a servant

    To all that she had heard

    She said, so let it be sir

    According to Your word

     

    16 Then rushing to the country

    Elizabeth to see

    She came into the house there

    Amazed in Holy glee

     

    17 Elizabeth exclaiming

    For joy – how can it be?

    You, the mother of my Lord

    Have come to visit me

     

    18 For when I heard your greeting

    My baby stirred and leapt

    For joy he could not help it

    And I in gladness wept

     

    19 Thus Mary broke out singing

    To magnify her Lord

    A hymn of praise and worship

    For all He had outpoured

     

    20 Returning home rejoicing

    Soon after John was born

    In faith she trusted fully

    In Christ, would dawn God’s morn

     

    Movement 4 – The Angel and the Shepherds

     

    1 Upon a quiet hillside

    Lay flocks of gentle sheep

    As Shepherds lay their heads down

    Day’s end would hasten sleep

     

    2 No noble men among them

    No poets, priests or kings

    The humble and the lowly

    Not giv’n to lofty things

     

    3 Not privy to the wonders

    Revealed to others, yet

    No sense there was a Mary

    Or aged Elizabeth

     

    4 They’d heard no prophet’s voices

    Nor Mary’s hymn of praise

    They tended to their business

    This one, like other days

     

    5. There were no signs of warning

    No omens in the sky

    No great anticipation

    To prompt a careful eye

     

    6. Just humble, no-name shepherds

    About their daily charge

    Amid the bleating sheepfold

    Glum duty to discharge

     

    7. When in the sleepy silence

    Broke blinding, dazzling light

    The shock of God’s own glory

    Brought terror at the sight

     

    8. The angel – though astounding

    Spoke quickly – do not fear!

    I’ve come to bring you good news

    For all the world to hear

     

    9. Today, in David’s city

    In humble Bethlehem

    To you is born a Savior

    What things he spoke to them!

     

    10. Why say such things to shepherds

    Whose word none would believe?

    These are the least of all men

    Who will their word receive?

     

    11. And yet there in his glory

    The angel spoke his word

    Here, I give a sign to you

    A pledge of what you’ve heard

     

    12. In David’s town, a baby

    Was born this very day

    He’s lying in a manger

    In swaddling cloths arrayed

     

    13. And when the angel said this

    The sky was filled with light

    A great angelic army

    Dispelled the dark of night

     

    14. A martial choir of angels

    With massive, deafn’ing sound

    Began to sing God’s glory

    And make His praise abound

     

    15. God’s glory in the highest

    And peace to you on earth

    For it has pleased the Godhead

    The Prince of Peace to birth

     

    16. The Shepherds hastened quickly

    To Bethlehem they ran

    To find the Babe as told them

    This Savior born to Man

     

    17. They ran to find the family

    To see what they’d been told

    And told them of the angels

    And why they left their fold

     

    18. Then leaving, telling others

    Like prophets they became

    And all who heard them wondered

    What news they did proclaim

     

    19. Returning to the sheepfold

    A choir now were they

    In praises glorifying

    What God had done that day

     

    20. And while this first – God’s Christmas

    Began, and now was done

    The saving work of Jesus

    Had only just begun

     

     

     

     

     

     

     

     

     

     

     

     

     

     

  • Wise Newton on the Inward Warfare

    December 21st, 2017

    The inward Warfare. Galatians Chap. 5:17

    1 Strange and mysterious is my life,

    What opposites I feel within!

    A stable peace, a constant strife!

    The rule of grace, the pow’r of sin:

    Too often I am captive led,

    Yet daily triumph in my head.

    2 I prize the privilege of pray’r,

    But, oh! what backwardness to pray!

    Though on the Lord I cast my care,

    I feel its burden ev’ry day;

    I seek his will in all I do,

    Yet find my own is working too.

    3 I call the promises my own,

    And prize them more than mines of gold;

    Yet though their sweetness I have known,

    They leave me unimpress’d and cold:

    One hour upon the truth I feed,

    The next I know not what I read.

    4 I love the holy day of rest,

    When Jesus meets his gather’d saints;

    Sweet day, of all the week the best!

    For its return my spirit pants:

    Yet often, through my unbelief,

    It proves a day of guilt and grief.

    5 While on my Saviour I rely,

    I know my foes shall lose their aim;

    And therefore dare their pow’r defy,

    Assur’d of conquest through his name:

    But soon my confidence is slain,

    And all my fears return again.

    6 Thus diff’rent pow’rs within me strive,

    And grace and sin by turns prevail;

    I grieve, rejoice, decline, revive,

    And vict’ry hangs in doubtful scale:

    But Jesus has his promise past,

    That grace shall overcome at last.

  • Another of Newton’s Precious Hymns

    December 20th, 2017

    What consolation in knowing how God’s grace is sufficient for us.

    II CORINTHIANS My Grace is sufficient for thee. Chap. 12:9

    1 Oppress’d with unbelief and sin,

    Fightings without, and fears within;

    While earth and hell, with force combin’d,

    Assault and terrify my mind:

    2 What strength have I against such foes,

    Such hosts and legions to oppose?

    Alas! I tremble, faint, and fall;

    Lord, save me, or I give up all.

    3 Thus sorely prest, I sought the Lord,

    To give me some sweet, cheering word;

    Again I sought, and yet again;

    I waited long, but not in vain.

    4 Oh! ’twas a cheering word indeed!

    Exactly suited to my need;

    “Sufficient for thee is my grace,

    Thy weakness my great pow’r displays.”

    5 Now I despond and mourn no more,

    I welcome all I fear’d before;

    Though weak, I’m strong; though troubled, blest;

    For Christ’s own pow’r shall on me rest.

    6 My grace would soon exhausted be,

    But his is boundless as the sea;

    Then let me boast with holy Paul,

    That I am nothing, Christ is all.

  • Immanuel – God With Us – Christmas 2017

    December 17th, 2017

    Christmas 2017

    God With Us

    Genesis 3 – Entire

    Matthew 1:18-25

    AUDIO FOR THIS SERMON CAN BE FOUND HERE

    The two passages we’ve just had read for us are not usually considered together – in fact, they are so vitally linked that we must consider them side by side in understanding Christmas.

    I know I have mentioned the trip Sky and I took last month to attend the annual conference of the Evangelical Theological Society. As always there were several hundred academic papers read by theologians, philosophers and others who are committed to the inspiration and inerrancy of the Scriptures, and to furthering our understanding and application of them.

    One of the sessions we attended was a festschrift for Dr. Vern Poythress, who has been professor of New Testament interpretation at Westminster Theological Seminary in Philadelphia since 1987.

    A festschrift is simply a collection of writings brought together as a book to honor a scholar at a certain point in their career.

    At this festschrift, several of the contributors to the book also spoke, and several made comments about Dr. Poythress’s prodigious Bible memorization. He has committed huge amounts to the Bible to memory, many portions, both in English and in Greek.

    But when asked initially about his memorizing, he mentioned that first of all he memorized the first three chapters of Genesis. Because, as he said, everything else in the Bible flows from those chapters.

    Indeed, when we come to consider something like the incarnation of Christ at Christmas, the truth is, the Son of God becoming incarnate as Jesus, living, dying on the Cross and rising again – none of it makes a lick of sense without Genesis 3 especially.

    Jesus didn’t come to earth in a vacuum. He didn’t just appear disconnected from human history nor the rest of the Biblical story.

    He came as the focal point of the Biblical record. He came in answer to the prophecy and promise that God gave to humankind back in the Garden of Eden. As the fulfillment of the Divine prophecy and promise which came directly out of and on the heels of – The Fall. The descent of mankind into the darkness and wretchedness of sin.

    He came especially, to address the key element of the Fall, the problem out of which all human misery flows – separation from God.

    To state the issue as simply as I can: Sin separates. And it is this dis-integration, this dreadful separation in all of its manifestations which is at the heart of the Christmas story.

    To get to that, let’s go back to see what I mean when I say that sin separates, and that this separation is at the bottom of all human woe – and  – Christmas.

    Genesis 3 as we have already seen, records the Fall of humanity into sin by means of our first parents, Adam and Eve. Let’s look at it afresh.

    Genesis 3:1–5 “Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’ ” 4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.

    The 1st separation we encounter is a Separation from God’s Authority. Satan’s suggestions take precedence for Eve over what God had already said. He assumes an authority to re-interpret God’s words. And ultimately, she does the very same thing.

    The result of this is a Separation from God’s truth. God’s revelation is questioned. God doesn’t communicate well is the accusation. He didn’t mean what He said. You must make His Word fit into your understanding, and not go back to Him if clarification is needed.

    Genesis 3:6 “So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.

    Once God’s authority is left behind, and His truth obscured, the natural result is Separation from God’s Wisdom. Human wisdom takes precedence. God has said X – but I know better.

    And as the text records, once God’s wisdom is left, Separation from God given structures is inevitable. The woman leads and the man partakes without ever rebuking the serpent. Man had authority over all the creatures, but now he wimps out. Woman who is there is help man serve God most effectively as one with him, suggests another path, and he doesn’t resist. Abdication from responsibility.

    Genesis 3:7 “Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

    Separation from Innocence and Purity. Now their eyes are open in ways they were not designed for. They see things but not from a vantage point of innocence and purity, but one of lewdness.

    Genesis 3:8–11 “And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. But the LORD God called to the man and said to him, “Where are you?” And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?”

    Separation from FELLOWSHIP with God.

    Genesis 3:12 “The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.”

    Separation from one another. Adam throws Eve under the bus! All marital and relational strife can be traced back to sin, on the part of one or both parties – but sin is always at the root of driving us apart.

    Genesis 3:13 “Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”

    Separation from God ordained responsibility. Responsibility for her own actions, and responsibility over creation.

    Genesis 3:16 “To the woman he said, “I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be contrary to your husband, but he shall rule over you.”

    Separation from original joy and fulfillment.  The very roles God had given to bless and help mankind flourish become painful and are seen even as onerous or restrictive.

    Genesis 3:17–19 “And to Adam he said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; 18 thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. 19 By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”

    Separation from original purpose, fruitfulness and joy in labor.

    Genesis 3:19 “By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.”

    Separation from life. Mankind was made to live. And now, we will die.

    Genesis 3:22–24 “Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.”

    Separation from the Presence of God. This, in the final analysis is the great, ultimate, terrible, tragedy and result of sin. In this case, God removed Adam and Eve from His presence in judgment.

    This, is the state of humankind from the Fall forward to today.

    Now in one sense – it is true, God is omnipresent – everywhere present at the same time. But in another sense – He is altogether absent.

    Trapped in our guilt and sin, the beauty of God’s presence, the wonder of it, the desire for it and the love of it – the ultimate blessing of it is gone. And apart from some means of taking away our guilt, cleansing away the defilement of our sin and brining forgiveness of it – we remain without hope.

    Or as Ephesians 2:12 so graphically describes the plight of one outside of Christ: At that time you were without Christ, excluded from the citizenship of Israel, and foreigners to the covenants of promise, without hope and without God in the world.

    Sin separates! It disrupts and corrupts everything having to do with mankind. It dis-integrates the fundamental unity of the Cosmos as God has created it.

    And it is into such a world – so wretchedly separated from its Creator and sustainer, that Christ comes.

    He comes to a guilty humanity – guilty along with Adam in our rebellion against God’s rightful authority over us: A guilt we ratify every time we still disobey and live beneath the glory we were created in – to reflect His eternal perfections.

    To this dark world, to these rebellious people who want to rule ourselves rather than bend the knee to Him – who serve our fleshly wants and desires above His perfect desires for us – who seek our own happiness above what we were created for – and could give little care as to whether or not He is actually in the picture, as long as we think we are happy – to such He came.

    To you, and to me.

    And apart from Divine love flowing from the Giver rather than the attractiveness of the loved – there would be no hope.

    But there IS hope, a hope first found in one portion of Gen. 3 we didn’t examine, and then in the other passage we had read this morning.

    Yes, Mankind had sinned.

    Yes, Mankind in our sin had ushered in all manner of human suffering and woe.

    And yes, God banished us from His presence, and even put a barrier in the way of our finding our way back to the Tree of Life as a just penalty for our sin.

    But He also promised us something. At the very same time God pronounced His curse on Satan for his role in tempting our first parents and encouraging the Fall – He also announced that someday , God would intervene and that one born to this same rebellious and fallen race, would be the very means to reverse the damage done. To the Serpent God says:

    Genesis 3:15 “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”

    The woman will have an offspring, who will take on this Tempter and will suffer in so doing, but will deliver the decisive crushing blow against him. An ironic separation to sever what should never have been an alliance.

    And what will that look like? For that We go to our Christmas passage.

    Matthew 1:18–25 “Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet: 23 “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.”

    God, the offended, holy, just and perfect God, will come to His offenders – and be present with them again, and end the banishment enacted at the Fall. And this restoration of His presence with us, will begin the redemption of what was lost in the Fall, until all is once again as it should be in Him.

    In reverse order to all the separation we saw in the Fall –

    Separation from the Presence of God.  Vs. 23 “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us).

    We could not go to Him – but He would come to us. Jesus – is God WITH us! Not far off. Not estranged. Not impossible to reach – but walking among us and restoring all things.

    Separation from life. John 3:16 “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

    Separation from original purpose, fruitfulness and joy in labor. 1 Corinthians 15:58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

    Separation from original joy and fulfillment.  John 15:11 These things I have spoken to you, that my joy may be in you, and that your joy may be full.

    Separation from God ordained responsibility. Revelation 5:9–10 And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, 10 and you have made them a kingdom and priests to our God, and they shall reign on the earth.”

    Separation from one another. John 13:34–35 A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.”

    Separation from FELLOWSHIP with God. 1 John 1:3 that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ.

    Separation from Innocence and Purity.  1 John 1:7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

    Separation from God given structures. 1 Corinthians 11:3 But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God.

    Separation from God’s Wisdom. Colossians 2:1–3 For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face, 2 that their hearts may be encouraged, being knit together in love, to reach all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ, 3 in whom are hidden all the treasures of wisdom and knowledge.

    Separation from God’s truth. John 14:6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.

    Separation from God’s Authority. Colossians 1:13–14 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins.

    God WITH us, is the beginning of the restoration of all things in and through Him.

    And this beloved is Christmas. It is God taking the full initiative to restore sinners to Himself by the 2nd member of the Godhead – becoming incarnate – that He might not just be among us – but that we might be WITH Him – forgiven, cleansed, redeemed from our Fall – and made new creatures.

    Christmas is the at the heart of the Gospel. It is God bringing salvation to lost sinners – and the very beginning of restoring all things to Himself. It is God with us. Now I must ask – are you with Him?

  • John Newton on Romans 7:19

    December 17th, 2017

    Romans 7:19 For I do not do the good I want, but the evil I do not want is what I keep on doing.

    1 I would, but cannot sing,

    Guilt has untun’d my voice:

    The serpent sin’s envenom’d sting

    Has poison’d all my joys.

    2 I know the Lord is nigh,

    And would, but cannot pray;

    For Satan meets me when I try,

    And frights my soul away.

    3 I would, but can’t repent,

    Though I endeavour oft;

    This stony heart can ne’er relent

    Till Jesus make it soft.

    4 I would, but cannot love,

    Though woo’d by love divine;

    No arguments have pow’r to move

    A soul so base as mine.

    5 I would, but cannot rest

    In God’s most holy will;

    I know what he appoints is best,

    Yet murmur at it still.

    6 Oh could I but believe!

    Then all would easy be;

    I would, but cannot—Lord, relieve;

    My help must come from thee!

    7 But if indeed I would,

    Though I can nothing do;

    Yet the desire is something good,

    For which my praise is due.

    8 By nature prone to ill,

    Till thine appointed hour,

    I was as destitute of will,

    As now I am of pow’r.

    9 Wilt thou not crown at length

    The work thou hast begun?

    And, with a will, afford me strength

    In all thy ways to run.

  • Revelation Ch. 5 – The Lion, The Lamb and the Scroll

    December 16th, 2017

    Revelation Part 14

    Chapter 5

    Reading chapters 4 & 5 Entirely.

    AUDIO FOR THIS SERMON CAN BE FOUND HERE

    Last time we looked at the 1st part of the amazing scene John witnessed in the throne-room of God.

    Jesus Himself, who alone is the door into the presence of God, called John up to look inside, and the vision was nothing less than mind blowing.

    Going back to ch. 4 – He saw:

    1. A throne, with someone seated on the throne who had the appearance of white and blood red light beaming out, surrounded by a rainbow like an emerald.
    2. Around the throne were twenty-four thrones, twenty-four elders in white garments and golden crowns on them.
    3. From the throne came flashes of lightning, and rumblings and peals of thunder
    4. Before the throne were burning seven torches of fire, which are the seven spirits of God,
    5. Before the throne was something like a sparkling sea of glass
    6. And around the throne, on each side of it – four living creatures, full of eyes in front and behind: one like a lion, another like an ox, a third with the face of a man, and a fourth like an eagle in flight.

    Each of them with six wings, are full of eyes all around and within, and day and night they never cease to say, “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!”

    Chapter 5 picks up in the very same place, but now some action other than worship begins.

    Once again the scene is filled with symbols that need some explaining.

    THE SCROLL – 5:1 Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals.

    After the initial impact of the scene begins to wear some, as John’s eyes adjust to the spectacle, he starts to scrutinize more details while new actions take place.

    The 1st thing which catches his attention is that the One seated on the throne has a scroll in his right hand with some unique features.

    We cannot pass over this too quickly because this sets the stage for the rest of the entire book.

    Now a sealed scroll would have indicated some basic ideas to John.

    In his day, books as we think of them were virtually nonexistent. Most information in libraries and legal documents were recorded on scrolls. Books bound on one edge with pages wouldn’t be as common as scrolls for another 200 years.

    The first odd thing John notices is that the scroll was written both within, and on the back.

    This was rare if only for practical reasons. The nature of a papyrus scroll was such that writing on the inside would flow along the horizontal lines created by gluing the strips of papyrus together to form a writing surface.

    But when you wrote on the backside, the strips would be going vertically and would make the writing very difficult.

    Only a document of extreme importance which for the sake of ensuring its integrity in full would have writing on both sides. Most really long documents would simply be split up among 2 or more scrolls (Like Luke-Acts). A scroll was typically 30-34 feet in length.  But John can see that whatever is written here, the author wanted to be sure was kept whole and intact, and it was a LOT of material. The Author wanted it all together.

    The 2nd thing he notices is that it is sealed on its edge (or in the middle if 2 spindles, we don’t know) with 7 seals.

    When a document like a will or something else vital was written, there were also copies made for public use. But when the time came to actually read and execute the will, then, the original was opened, which had been sealed when written – to guarantee the contents could not be tampered with.

    7 seals speaks of the importance of what is inside to remain unchallengeable. For instance, the will of the Emperor Vespasian was sealed with 7 seals. This signified that the document was of the absolute highest importance.

    But what is the document itself? We’ll see this in the weeks to come. But so we see where we’re going I’ll give you an advance hint. Don Carson puts it this way: “It turns out this scroll which is in the right hand of the Almighty, the right hand of him who sits on the throne, contains all of God’s purposes for blessing and judgment. This is the book that contains God’s purposes for redemption and condemnation, and the fact that there is writing on the inside and on the outside is a symbol-laden way of saying, “This is the whole shebang. This is God’s purpose. This is the fullness of all that God wants to do in blessing and judgment. This is the whole plan right here.”D. A. Carson, “Vision of a Transcendent God—Part 2,” in D. A. Carson Sermon Library (Bellingham, WA: Faithlife, 2016), Re 5.

    Again, we know this because in the unsealing of the scroll – which equates to the executing of what is written – we come to the very end of human history and all that God has promised both in judgment and blessing. This explains then why the next actions take on the character they do.

    THE PROCLAMATION – 5:2-4 And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, and I began to weep loudly because no one was found worthy to open the scroll or to look into it.

    This mighty angel, whoever he is makes this loud, perhaps deafening proclamation – this cosmic challenge: Who in all the universe can possibly be worthy both to reveal and accomplish the whole of God’s eternal purposes in creation and all of history? Who can possibly rise to such an occasion? Who can be the executor of such a will?

    And the response is a deafening silence!

    NO ONE! No one in heaven – among the angelic hosts.

    No one on earth among mankind made in God’s image.

    No one under the earth – a euphemism for the dead – no one in all of past human history either.

    No one. No matter how brilliant, how rich, how wise, clever, powerful or upright – no one!

    And John weeps!

    The implication is plain – if no one can open the scroll which contains all of God’s plans and purposes in all things – then life itself can have no meaning. If we cannot know God’s mind, how can we know anything of who and what we are and what life is all about?

    Is all of life just meaningless nothing?

    It is the bailiwick of philosophers and philosophy to search out the answers to 5 all important questions. The questions every thinking human being wrestles with at one time or another.

    Who am I? Where did I come from? Why am I here? Where am I going? How can I make sense of pain and suffering?

    And the bankruptcy of the proposed answers are all around us – if people even think much about these crucial questions at all any more.

    Inwardly we ALL wrestle with them, even if unspoken. But when they remain unanswered – darkness and hopelessness enters in.

    It is reported that Bertrand Russell, the famed atheist philosopher – into his 80’s was being interviewed on British television. He was asked, now that death was growing near, what he had to hang on to at this stage in his life. His answer: “I have nothing to hang on to but grim, unyielding despair.”

    Grim, unyielding despair!

    And without answers to the key questions of life, he’s right!

    A few weeks ago, I had to speak at the funeral of a 26 year old man who had taken his own life. Arriving early I chatted for a few minutes with the funeral director whom I know. We both remarked how sad this was and he told me that in the last year he had had nearly 100 similar cases. Young men in utter despair taking their lives because they cannot bear it any longer. NO WONDER!

    If I am nothing more than a cosmic accident…

    If I really am only a random association of unthinking matter & energy…

    If I have no purpose for being outside of myself…

    If I will simply cease to be when life ends and this is all there was…

    If there is no rhyme or reason, nor redemption from pain and suffering…

    If there truly will be no ultimate justice then grim, unyielding despair is a right response.

    And so for John at this moment – in exile in his old age. The last of the living apostles, still waiting for the return of Christ – The Church till mall and suffering persecution – was it all, is it all for nothing?

    Can it really be this is all just random, unmeaning nonsense?

    Can it be there is no way to probe the mind and will and purposes of God so as to make all of life and what has happened make sense?

    He sobs! No one can give the answers. No one is worthy.

    But his weeping is interrupted.

    THE LION AND THE LAMB – III. 5:5-7 And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. And he went and took the scroll from the right hand of him who was seated on the throne.

    No John! All is not lost. There is One, only One who is worthy, who is equal to the task of both breaking the seals to reveal what’s inside, and to bring to pass all that has been written. Yes, there is ONE!

    And then this One is shown in a series of descriptive ways.

    The Lion of the tribe of Judah. John would have recognized this from Gen. 49, and other Jewish literature as referring to God’s appointed Messiah.

    Genesis 49:9–10 “Judah is a lion’s cub; from the prey, my son, you have gone up. He stooped down; he crouched as a lion and as a lioness; who dares rouse him? The scepter shall not depart from Judah, nor the ruler’s staff from between his feet, until tribute comes to him; and to him shall be the obedience of the peoples.”

    The Root of David. Comes directly from that great Messianic passage Isa. 11 – where we read: Isaiah 11:1–2 “There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. And the Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the LORD.”

    This is God’s appointed ruler of His people, who is not only divine, but also was human and from the “stump of Jesse” – a descendant of David’s bloodline.

    A lamb. Slaughtered, but standing. Not just dead, but a Lamb that had been offered up with all of the ritual butchering the Old Testament would require – and yet alive!

    Virtually in the throne itself. Between the throne and the 4 living creatures is virtually IN the throne with the One seated on it. He rules and reigns WITH God AS God.

    7 Horns – all powerful. Horns in scripture most often being a symbol of power and authority.

    7 Eyes – all knowing. Again, as we saw last time, these 7 spirits sent out into all the earth demonstrating His omniscience.

    And He alone can walk right up to the hand of God and take the scroll.

    Jesus Christ alone is the One who can unfold for us the eternal plans and purposes of God, which answer all of the questions of the meaning of self, and life and history and pain and suffering.

    This announcement to weep no more because the Lion who is the Root of Jesse who is also the Lamb slain but who lives, and dwells in God’s throne and is both omnipotent and omniscient – He is worthy, He is able because: HE HAS CONQUERED!

    But what does that mean? Conquered who? Conquered what? What is this conquering that makes Him so “worthy”?

    And the answer rests in the 3 hymns that are sung as a result of this revelation of Him.

    3 hymns that start in one place and then ripple out like the waves of an atomic blast.

    THE 1st HYMN – IV. 5:8-10 And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying, “Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth.”

    The 4 living creatures and the elders take up a new song – i.e. different than the one in ch. 4  – Holy, Holy, Holy.

    Now, their song is about what the Lamb and what He has done.

    He was slain, and by His blood He ransomed a people for God from every tribe and language and people and nation – and made these ransomed ones a kingdom of priests to God, and made them to reign on the earth!

    His conquering act was the act of conquering sin and death and the Devil. He overcame it all! For us!

    All that could separate humankind from the living God, the whole of their sin – of your sin and mine was overcome by Him in the shedding of His blood! In His substitutionary atonement on the Cross. He paid the ransom price for us.

    He conquered our sin. He conquered the Devil who opposed us. And He conquered death in His resurrection and in restoring the redeemed in order to become the priests God intended us to be to Himself and to rule the earth as He had intended – overcoming all of the destruction brought on by the Fall.

    All this – by His blood on the Cross. He is worthy, because He conquered all that has gone so horribly awry from the Fall.

    Because of Him life is not senseless and directionless and random. No human being need live that way. For there is absolute redemption in Christ for all who will put their faith in Him. This is where the Christian lives.

    We find the answers to the great questions all wrapped up in Christ.

    Who we are is settled in our relationship to Him: 1 John 3:2 “Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.”

    Where we came from?: Colossians 1:15–16 “He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.

    Why we are here is met in Him: 1 Peter 2:9 “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light

    Where are we going? John 14:1–3 “Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.”

    And what of pain and suffering? We know that it all came to us due to the Fall, but that Jesus in His redemptive work grants us the privilege of co-opting every trial, difficulty, pain, heartbreak and seemingly senseless suffering for our good! Romans 5:1–5 “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.”

    THE 2nd HYMNS – 5:11-14 Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!” And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, “To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” And the four living creatures said, “Amen!” and the elders fell down and worshiped.

    So as the realization of Christ’s conquering of the World, sin and Satan is dropped into the middle of this scene – it ripples outward in massive waves.

    So first, the 4 living Creatures and the 24 elders sing the new song.

    Then – Then I looked, and I heard around the throne and the living creatures and the elders the voice of many angels, numbering myriads of myriads and thousands of thousands, saying with a loud voice, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!”

    And after that – I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying, “To him who sits on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” And the four living creatures said, “Amen!” and the elders fell down and worshiped.

    In Christ – all the plans and purposes of God will be revealed and not JUST revealed, completed.

    Life not only has meaning – every moment of it, every aspect of it, even the pain and the sorrow are infused with redemptive grace for those in Christ.

    But if you are not in Christ today – hear me, you too are defined in terms of relationship to Him.

    Outside of Christ you stand condemned – separate from God and without hope in the world.

    Without right relationship to Him life can have no real meaning other than some temporary thing you assign it.

    Without being joined to Him all that awaits you is the eternal just judgment of God for your sins.

    And what you suffer now has no rhyme, no reason, and can do nothing other than crush you in the end.

    But you are here today. You have been exposed to this revelation of the Lamb slain, but alive, who has all power and all knowledge and can rescue you from your sin and shame and meaninglessness and restore you to a right relationship to your God and maker. And He calls to you today with a human voice – not the voice of an angel – but He call you no less to Himself – that He might be your God, and you His child. Won’t you come?

  • Our first DVD series – Just in time for Christmas!

    December 9th, 2017

    Due to the terrific response over the series we did on the 1st 3 chapters of the Book of Revelation, we have released it in a 12 DVD boxed set.

    The set sells for only $39.00 which includes shipping anywhere in the continental US. It is only $24.00 for those who are part of ECF. Membership has its privileges!

    There is still time to get them for Christmas. An email to Theresa@ecfnet.org, or a call to 585-223-0229 will get the ball rolling.

    We pray they will be an immense blessing to all who secure them.

  • Newton on the Importunate Widow – An Olney Hymn

    December 6th, 2017

    Our Lord, who knows full well,

    The heart of ev’ry saint,

    Invites us by a parable,

    To pray and never faint.

    2 He bows his gracious ear,

    We never plead in vain;

    Yet we must wait till he appear,

    And pray, and pray again.

    3 Though unbelief suggest,

    Why should we longer wait?

    He bids us never give him rest,

    But be importunate.

    4 ’Twas thus a widow poor,

    Without support or friend,

    Beset the unjust judge’s door,

    And gain’d, at last, her end.

    5 For her he little car’d,

    As little for the laws;

    Nor God, nor man, did he regard,

    Yet he espous’d her cause.

    6 She urg’d him day and night,

    Would no denial take;

    At length he said, “I’ll do her right,

    “For my own quiet’s sake.”

    7 And shall not Jesus hear

    His chosen when they cry?

    Yes, though he may a while forbear,

    He’ll help them from on high.

    8 His nature, truth, and love,

    Engage him on their side;

    When they are griev’d, his bowels move,

    And can they be deny’d?

    Then let us earnest be,

    And never faint in pray’r;

    He loves our importunity,

    And makes our cause his care.

  • Revealtion Ch. 4 – Holy, Holy, Holy

    November 26th, 2017

    Revelation Part 13

    Isaiah 6:1-7

    Revelation 4:1–11

    AUDIO FOR THIS SERMON CAN BE FOUND HERE

    Having finished up Jesus’ messages to the 7 churches, we now move on in the book of Revelation to things that are far less easy to access.

    Apocalyptic literature is full of symbols and pictures and it can be a real minefield if we don’t keep our wits about us.

    It can be a bit like cloud gazing or staring at the stars – it is easy to impose own imaginations on what’s there, of what we THINK we see. Like those who see the face of Jesus in their toast or Winston Churchill’s profile in a sweet potato.

    Some of you will remember when we went through the Book of Daniel, we did something there I plan to keep with in this study.

    When it comes to this kind of Biblical literature, there are things we can know for CERTAIN in the text; things which are REASONABLE to extract from the text; and things which are merely SPECULATIVE.

    I will do my best to major on the CERTAIN, touch on the REASONABLE and avoid the speculative. If we keep that pattern, we’ll stay pretty safe, and avoid some of the wilder things folks have supposedly drawn out of the book over the centuries.

    With that, we must remember throughout this book to recall its opening line: Revelation 1:1a “The revelation of Jesus Christ.” This book is above all a revelation given BY God, ABOUT God.

    In every place our primary concern must be what does this tell me about the Triune God? Over and above what it may say about events to come. Who and what is God in it all? This is the focus.

    Now to get our footing this morning, chaps 4 & 5 form one vision in 2 parts. The parts divide neatly at the chapter break, and so I’ll keep with that.

    Chapter 4 is merely a vision – in the sense there is little drama or action to be perceived, at least as it affects us. We’ll see more of that in Ch. 5.

    But in the long view, 4-5 introduce a “scroll” which is sealed with 7 seals. The opening of these seals stretches from Ch. 6 through Ch. 19. So these 2 chapters really do set the stage for us.

    We’ll dive into this whole seal thing next time. Today, I want to focus just on Ch.4.

    The scene John labors to depict for us is one of magnificent glory, reminding us of 1 Timothy 6:15b–16 “he who is the blessed and only Sovereign, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.”

    Additionally the scene has a series of key elements from which we can draw a number of practical and useful observations. Not the least of which begins here: Whatever else may be happening on the earth – both with the 7 Churches we’ve looked at, or in the many scenes to follow – This is Heaven. Undisturbed – in glory, and filled with endless, ongoing worship in the presence of the ineffable God of all.

    Jesus in His revelation to John wants John and his readers to know that no matter what else is going on, even in the midst of the terrible judgments we’re about to read about in the following chapters, God is still God, and He is still on His throne actually ruling – He is not a mere figurehead; His administration still stands; His angels and agents are still about their work; He is still worthy of all praise and glory and honor; and His plan is still unfolding.

    But I’m getting ahead of myself – let’s take the elements of the scene in order.

    1. A DOOR: Revelation 4:1 “After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.”

    The figure of the “door” is one John and his readers wouldn’t fail to grasp. Heaven is a closed place. No one just goes tripping lightly into the presence of God. Ever since the Fall, there has been separation between God and humankind made in His image – due to sin.

    But it is Jesus Himself who declared: John 10:7–9 “Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.”

    And: Matthew 11:27 “All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.”

    And: John 14:6 “Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

    This “DOOR” into the presence of God on His throne can be nothing other than Jesus Himself who alone can give John and us entrance. Which notion is reinforced by John noting that it was “the first voice, which I had heard speaking to me like a trumpet, said, “Come up here” – which Revelation 1:12–13 shows us clearly was Jesus speaking.

    If not for Christ – all access to God would be unavailable.

    And what does Jesus say to John – I want to show you more things. All of life and history isn’t bound up in the here and now of the 7 Churches as you’ve already seen them. There is an eternal plan unfolding and there is much more to come.

    Some have made much of the phrase “I will show you what must take place after this” – as though it means after God is done with the 7 churches, the bulk of the balance of the book doesn’t pertain to the Church. But the language most often simply means, the next thing I want to show you is…

    1. A THRONE: 4:2–3a “At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. And he who sat there had the appearance of jasper and carnelian”

    Just as in the vision of Ch. 1, John is moved upon by the Spirit in some way so as to give him this vision.

    Now the idea of a throne in John’s day meant much more than it might for us today. When we think of Kings and Queens and thrones in our day, we think in terms of figureheads like Queen Elizabeth. Royalty, but no real power – just position. But in John’s day, one who sat on a throne wielded real power and authority. And there is little doubt this is precisely what he is intended to understand: That God is not some mere, detached figurehead, but that He absolutely rules and reigns over everything. Neither the universe nor human events just rattle on by themselves. God actively rules in His universe.

    As so much of the book of Revelation contains parallel visions of the Book of Daniel – so here, this representation mirrors Nebuchanezzar’s declaration upon returning to sanity: Daniel 4:34–35 “At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever, for his dominion is an everlasting dominion, and his kingdom endures from generation to generation; all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”

    John sees a throne – the throne of God actively ruling over His creation.

    But note how he avoids trying to describe what God Himself looks like. He can only note the dazzling sight of Jasper and carnelian beaming out in stunning brilliance. Jasper most likely being like crystal or diamond and carnelian being a blood red stone – these illuminated and shining out.

    Albert Barnes says, “John does not describe His form, but His splendor. As if looking at a diamond, he does not try to describe its cut and how many facets it has, but how it shines, sparkles and dazzles. Brilliant like jasper or diamond, and blood red like sardine or carnelian.”

    1. A RAINBOW: 4:3b “and around the throne was a rainbow that had the appearance of an emerald.”

    The rainbow would immediately be connected with how God had given the rainbow to Noah in Genesis 9 and how it is a symbol of God’s covenant faithfulness and His promise never to flood the earth again, even while He must still bring judgement upon sin in due time.

    1. 24 Thrones/ELDERS: 4:4 “Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads.”

    Who exactly these 24 are is not explained. Theories abound – 13 major ones. Do they represent the12 tribes of Israel matched with the 12 apostles to signify the totality of God’s people? Do they correspond to the 24 courses of the Levitical priesthood? Are they angels? Are they men? We are not sure.

    What seems most evident is that by virtue of crowns on their heads, and in such close proximity to God’s throne, they have something to do with joining in God’s administration of His creation. They have some measure of authority from Him.

    It would no doubt remind John of Paul’s words in Colossians 1:16 “For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.”

    Thrones, dominions, rulers and authorities most likely referring to angelic hosts there.

    What will be more important is what they do in the subsequent verses.

    1. Thunder and Lightnings: 4:5a “From the throne came flashes of lightning, and rumblings and peals of thunder”

    In the ancient world, the single greatest display of raw power one could experience would be the fury of a lightning storm. Nothing could match it. And so here, something of the innate power of God is being driven home as these proceed directly from the throne itself.

    God is not a paper lion. He cannot be tamed, contained or defended against. His power is limitless and terrifying.

    1. 7 Torches: 4:5b “and before the throne were burning seven torches of fire, which are the seven spirits of God”

    You will remember how Moses was told to make a 7-branched lampstand for the Tabernacle which was to burn always – and how then in Zechariah’s vision in his book, he is shown that lampstand again, but this time God tells him: Zechariah 4:10b “These seven are the eyes of the LORD, which range through the whole earth.”

    It is a picture of God’s omniscience. That He knows all and sees all and misses NOTHING! And He needs no outside illumination – He brings His own light.

    1. A SEA of glass: 4:6a “and before the throne there was as it were a sea of glass, like crystal.”

    Seas almost uniformly in Scripture refer to that which is mysterious, unfathomable, dangerous and unstable.

    Glass in the ancient world was not transparent but translucent. It probably indicates shininess or sparkling – dazzling.

    Here, God is depicted as the One who rules over all of these things too. He is the One at the center of all that is mysterious and unfathomable and that we cannot navigate with certainty.

    1. 4 LIVING CREATURES: 4:6b–8 “And around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight. And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say, “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!”

    One cannot miss the parallel to Isa. 6 here as well as parts of Ezekiel. In the presence of God are these 4 magnificent creatures, who appear around Him at all times, moved from within by the sight John is seeing and all they can pour out is this term in triplicate: HOLY, HOLY, HOLY.

    At its base, this word communicates more than anything else God’s “otherness.” He has no like, no peer, not even a counter. He has made all things and rules all things and yet He is separate from all things and wholly and absolutely singular, unique, self-contained and magnificent beyond description.

    God alone! God alone! God alone! Comparable to nothing and no one. Utterly and completely holy. And we’ll come back to more about this in a minute.

    1. WORSHIP: 4:9–11 “And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying, “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.”

    So here is the perpetual scene of God being opened up to us in all these different ways, and then the proper response to the revealing of His glory – WORSHIP! We, out of all the creatures God has made, as made in His image are given the gift of seeing, and comprehending and appreciating God even more than the living creatures around Him – for we who have been born again have tasted of His grace and mercy and forgiveness in ways no other creature in all of His endless works can. How high and holy are the redeemed, that we might know Him even better than these who dwell in His indescribable and unveiled presence!

    And the end of it all is this hymn of praise: “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created.”

    Oh how far beneath our privilege we live, by failing to search out the knowledge of Him more and more and more. How little we think of His worthiness!

    It would keep us from worship as an act, and transform us into worshippers as our actual being. Oh for that day!

    SUMMING UP: John’s take away and ours – especially in light of what is to come –

    Christ is the one who alone can give us entrance to the Living God;

    A God who dwells in unapproachable light;

    A God who truly and actively rules and reigns in His universe and is not a mere figurehead;

    A God who has an administrative order by which He rules;

    A God who is all powerful and terrible in His majesty;

    A God who is all knowing – not by mere report but by firsthand observation of all things;

    A God who is at the center of all mystery – who alone can reveal the fullness of truth to us to make us know why everything the way it is and what its ultimate purpose is;

    A God who by the very highest of creatures created to be in His presence, and who cannot contain themselves but must spontaneously and perpetually burst out into high, holy, glorious praise and honor for who and what this God is.

    Why does anything exist that exists? Because God has willed it so.

    How did everything come to be? God willed it so.

    This includes you.

    Now in closing this vision – I want to tease out just one more thing. It is wrapped up in this 3-fold song of holy – holy – holy.

    Why might this be so important for John, his first readers and us in preparing us for the balance of what is to be revealed?

    Let me suggest 3 things. And it has to do with another aspect of God’s holiness – His absolute sinlessness. Or as John puts it in 1 John 1:5 “This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all.”

    1. God is holy in His creating the world and His plans for it. Life is not a cosmic joke. And though we cannot scrutinize why God would allow evil and all that has come from it, there is nothing dark, nefarious or sinful in it. He has acted holily.

    He has created all things the hymn notes – and in doing so He has acted in perfect righteousness. In all He has done, He has been holy.

    2.Our God is holy toward His people no matter what they must endure. He cannot do us wrong.

    As the following chapters unfold and God’s wrath is poured out on the earth. And as the Saints endure all kinds of persecutions and hardships – He is HOLY, and does not err or sin against any in any way.

    Just and upright and righteous in all He does and all He permits. And suffering saints especially need to call to mind the holiness of the One who rules our lives and the events which touch us.

    Yes John, some of what you are about to see – even your present imprisonment is ruled over by your holy God. You can trust Him.

    3.Holy in that sin must be judged. Sin will at last be punished, and that as it deserves. God has waited long, but not too long. And when at last He pours out His terrors in judgment, He will be utterly and completely holy. This God cannot under-punish nor over-punish. He will do all that is right in the finishing of His eternal plan – and every living creature in Heaven and on earth will vindicate Him in His holiness.

    If you are not a believer today, this scene stands to warn you as nothing else can – God is HOLY. He will not, He CANNOT overlook sin. It must and will be dealt with. And either you find yourself cleansed in the blood of the Lamb by turning to Him for salvation as your substitute on the Cross, or you will be subject to both the temporal and the eternal judgments to come as they will be displayed in the balance of this book.

    And so with the voice of Christ we plead with you today – come to Him. Even as the book itself will close: Revelation 22:17 “The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.”

     

  • Walking Through Twilight – A Recommendation

    November 23rd, 2017

    Qualifier: The following is not as much a review, as it is a plea for you to buy this book, read it, digest it and learn from it.

    Walking Through Twilight – a memoir by Douglas Groothuis is not an easy book to read.

    The dis-ease of reading it is not due to a Philosopher’s arcane or unique vocabulary, its length, nor the opacity which often attends attempts to describe or explain deep subjects. It is the uncomfortability of someone letting you touch their wounds. While they willingly (even if reluctantly) invite you to see just how raw and cruel the damage done to them has been, they nevertheless let you draw close enough to peer into their pain. And they do so to make suffering less ominous, less fear-inducing and less God-doubting. Nothing short of the glory of the resurrection will truly render it less mysterious.

    This is the gift of Walking Through Twilight.

    Groothuis is professor of philosophy at Denver Seminary. His and his wife Becky’s twilight, is their journey together with their God and friends as Becky’s particular brand of dementia (primary progressive aphasia) takes its mental, psychological, physical and spiritual toll. And it is brutal.

    Page after page captured me as I listened to my brother in Christ lament well. Lamenting the degradation of his brilliant wife’s ability to access her words, wit, wisdom and skill. Lamenting the loss of the life they knew and enjoyed so much together – as it gave way to a life neither of them would ever have wanted or suspected. Grieving out loud without absolute despair, even when no hope in the natural remains, but only the promises of God’s Word. And he taught me well not to use that word only as minimalistic, but as an indicator of the singular hope we have in Christ.

    Mind you, while this is a heavy book, it is far from depressing. It is filled with the author’s failures. And it is filled with countless road-signs pointing back to Calvary, as well as to the Blessed Hope to come.

    The book serves as a living introduction to real-time suffering – something our current society (and many Christians) believe it is our birth-right to be free of. It reminds us powerfully of the reality of living in a fallen world. A world in which all of nature, including ourselves, will groan together for the relief which will only come when Jesus does.

    Besides the running narrative of how Groothuis himself seeks the solace of Christ and His Word and promises, there is a short appendix of practical instruction for “comforters”. Those short suggestions are worth the price of the book alone.

    But do not miss my meaning. The primary focus of this book is not as a “how to.” It is a book on “being”. What it means to be in the midst of the confusion and unexpected minefield of scattered demands, difficulties and unending complications of irreversible suffering. Most especially, to be in all of this, as a Christian.

    No, Walking Through Twilight is not an easy book to read, but it is richly rewarding. It will encourage, strengthen, enlighten and inform everyone in their own suffering, or in ministering to others in theirs.

    I cannot recommend it more highly as my own go-to in thinking about suffering in my own life, and in ministering to others in theirs.

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