1 – 2 Kings 6:1-7 (ESV) Now the sons of the prophets said to Elisha, “See, the place where we dwell under your charge is too small for us. ² Let us go to the Jordan and each of us get there a log, and let us make a place for us to dwell there.” And he answered, “Go.” ³ Then one of them said, “Be pleased to go with your servants.” And he answered, “I will go.” ⁴ So he went with them. And when they came to the Jordan, they cut down trees. ⁵ But as one was felling a log, his axe head fell into the water, and he cried out, “Alas, my master! It was borrowed.” ⁶ Then the man of God said, “Where did it fall?” When he showed him the place, he cut off a stick and threw it in there and made the iron float. ⁷ And he said, “Take it up.” So he reached out his hand and took it.

RAF: All of the graces we had in Adam, were granted to us – “borrowed” from God, are were not ours inherently. This is so because we did not create ourselves nor do we sustain ourselves. (1 Corinthians 4:7 (ESV) For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?) All we had was from Him. And what little we have left is still from Him. But our righteousness, this we lost. The holiness and uprightness we were created in is gone. The very image of God in us was marred beyond recognition. We were no longer able to glorify – to reveal Him as were created to do. Lost so as to be irrecoverable by human means. It would take a miracle of grace alone to do the impossible in saving us. The very transcendence of nature and its laws. That which could only be done by God Himelf. Oh, what a glorious salvation belongs to those who believe.

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1 – 1 Kings 13:33-34 (ESV) ³³ After this thing Jeroboam did not turn from his evil way, but made priests for the high places again from among all the people. Any who would, he ordained to be priests of the high places. ³⁴ And this thing became sin to the house of Jeroboam, so as to cut it off and to destroy it from the face of the earth.

RAF: It is true that in the Church, we are all “a royal priesthood”. And yet, this is not to remove all distinctions in service, ministry and office. 1 Corinthains 12 for instance remainds us that “not all are teachers” (vs. 29 – etc). Even within the Levitical Priesthood there were at least three major divisions of duties, and maybe more. To obliterate these, brings confusion to the Chuch. It is the record of history that a failure of carefulness in this issue breeds destructive results. We are not to simply ordain “any who would.” Willingness is not qualification by itself.

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1- 2 Samuel 12:4 (ESV) ⁴ Now there came a traveler to the rich man, and he was unwilling to take one of his own flock or herd to prepare for the guest who had come to him, but he took the poor man’s lamb and prepared it for the man who had come to him.”

RAF: Nathan’s portrayal of lust or desire as a traveler is most useful. It is a temporary thing that has the appearance of making legitimate demands, which we then try to meet by illegitimate means.

It WILL go away.

I don’t HAVE to give it a lamb.

I have legitimate means to deal with it. But I am unwilling to use those means.

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1 – 1 Samuel 30:23-31 (ESV) ²³ But David said, “You shall not do so, my brothers, with what the Lord has given us. He has preserved us and given into our hand the band that came against us. ²⁴ Who would listen to you in this matter? For as his share is who goes down into the battle, so shall his share be who stays by the baggage. They shall share alike.” ²⁵ And he made it a statute and a rule for Israel from that day forward to this day.

²⁶ When David came to Ziklag, he sent part of the spoil to his friends, the elders of Judah, saying, “Here is a present for you from the spoil of the enemies of the Lord.” ²⁷ It was for those in Bethel, in Ramoth of the Negeb, in Jattir, ²⁸ in Aroer, in Siphmoth, in Eshtemoa, ²⁹ in Racal, in the cities of the Jerahmeelites, in the cities of the Kenites, ³⁰ in Hormah, in Bor-ashan, in Athach, ³¹ in Hebron, for all the places where David and his men had roamed.

RAF: May we never be stingy with grace. David receives God’s bounty, and so he pours it back out. This is how God would bless both us and others – when we give what we’ve received at His pleasure. This is true materially, but also spiritually. Where the Father has been pleased to give us something of His own sweetness in communion with Him, we need to let some portion of that touch others too. Where we’ve been comforted, we ought to comfort others. What we’ve found rest in, we need to pass on to our brothers and sisters. The things that God as utilized to keep us, that have stabilized us, sustained or recovered us in His Word and by His Spirit, these need to be expressed to others that they too might share in His goodness. We never diminish His grace by sharing it with others. Freely we’ve received, let us freely give.

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1 – 1 Samuel 16:1 (ESV) The Lord said to Samuel, “How long will you grieve over Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.”

RAF: It is easy to sympathize with Samuel. How quick we are to pronounce the final word on things, when God is not done yet. Yes Saul was God’s anointed. Yes God had set His seal to all of this, even in the face of His People’s rebellion. But no, this was not the end of the story. It was right to mourn what had happened, but not so as to imagine God’s purpose and plan were thwarted. Our trust is in a God who transcends all of these things. Who will yet bring forth even that which is better than we had hoped at the beginning. Trust him.

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1 – 1 Samuel 2:17 (ESV) ¹⁷ Thus the sin of the young men was very great in the sight of the Lord, for the men treated the offering of the Lord with contempt.

RAF: As Eli’s sons treated the offering of the Lord with contempt, so may we. The word contempt here means to hate by treating something as though it has no value, to scorn, spurn or reject it. We can do this when we treat Christ – lightly. Paying little attention to His Word. Neglecting the things He has put before us as holy and worthy of our attention. Treating His family as though we can do without them. Thinking that worship, praise, thanksgiving and prayer are light things which do not command our devotion. When we put our immediate desires before His honor. Oh Father, how often you are merely worked into our lives, rather than our lives being built around you and your purposes. Forgive us Father. And lead to honoring Christ in every action, word and attitude. Keep us back from treating Christ and the Cross lightly in any way whatsoever.

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RAF: The one-word theme of Judges is: Revealing. In this series of accounts of the Judges God raised up to deliver Israel time after time – is the revealing of their unstable and unconverted hearts. Left to themselves, without a man to lead them in right ways, they stubbornly refused to follow God individually. This sets the stage for God to given them an earthly King. We come more and more under the bonds of human government, the more we fail to serve God individually.

1 – Judges 16:21 (ESV) ²¹ And the Philistines seized him and gouged out his eyes and brought him down to Gaza and bound him with bronze shackles. And he ground at the mill in the prison.

RAF: Unrepentant sin will result in being seized by it – mastered by it. Blindness. It will find us away from where we ought to be – in foreign places. It will bind us in judgment. Our labors will increase the kingdom of darkness rather than Christ’s.

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1 – The one-word theme of Joshua is CONQUEST. The book is a history of God’s work in bringing Israel fully into its Promised Land, and typologically portrays the Believer’s conquest of the remnants of indwelling sin.

2 – Joshua 2:10 (ESV) ¹⁰ For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you devoted to destruction.

RAF: It is interesting to note that Rahab uses a uniquely Hebrew phrase in her accounting – “devoted to destruction.” This is a phrase used by the Jews to convey the idea that their victories were not mere successful military operations, but actions carried out in fulfilling God’s will and giving their spoils over to Him. She knew the difference between their conquest and those of others, and she knew how the Jews themselves understood them. Does the world know as clearly what the Church is about in our day? Or have we lost that identity?

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1 – Deuteronomy 25:2-3 (ESV) ² then if the guilty man deserves to be beaten, the judge shall cause him to lie down and be beaten in his presence with a number of stripes in proportion to his offense. ³ Forty stripes may be given him, but not more, lest, if one should go on to beat him with more stripes than these, your brother be degraded in your sight.

RAF: One cannot read these various laws without being caught by the profound value which is put on human life. In God’s eyes, having been made in His image, though so corrupt and fallen – nevertheless, even in judicial undertakings – no one is to be degraded. The dignity of the race and we as individual members of it, is to be upheld in all circumstances. I wonder if our attitude toward the lost matches our Lord’s?

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