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  • A good word from George MacDonald

    March 29th, 2016

      From his “Unspoken Sermons” – This, on Luke 23:46 “Father, into your hands I commit my spirit”. 

    How the earthly father would love a child who would creep into his room with angry, troubled face, and sit down at his feet, saying when asked what he wanted: “I feel so naughty, papa, and I want to get good”! Would he say to his child: “How dare you! Go away, and be good, and then come to me?” And shall we dare to think God would send us away if we came thus, and would not be pleased that we came, even if we were angry as Jonah? Would we not let all the tenderness of our nature flow forth upon such a child? And shall we dare to think that if we being evil know how to give good gifts to our children, God will not give us his own spirit when we come to ask him? Will not some heavenly dew descend cool upon the hot anger? some genial rain-drop on the dry selfishness? some glance of sunlight on the cloudy hopelessness? Bread, at least, will be given, and not a stone; water, at least, will be sure, and not vinegar mingled with gall.

  • Sermon Notes for Easter Sunday 2016 – “Fear Not!”

    March 27th, 2016

    Slide3The Risen Christ

    Revelation 1:9-20

    John, as we just read, was in prison when he received this revelation.

    He personally was exiled on this small, barren, volcanic island in the Aegean Sea called Patmos.

    He was not a young man, probably in his late 80’s or perhaps early 90’s.

    Aged. Oppressed. Exiled. Alone and probably not a little concerned for the state of the Church – as the last living Apostle, he has much to wrestle with.

    He has seen astounding things over his lifetime.

    His 3+ years with Jesus.

    The Crucifixion.

    The Resurrection.

    Pentecost.

    The birth of the New Covenant Church.

    Much persecution. His own escape from being boiled in oil.

    And the deaths of all his fellow Apostles.

    And our text finds him on this prison island – as it says in vs. 10 – “In the Spirit, on the Lord’s Day.”  i.e. – In prayer.

    And it is while he is deep in prayer, that he receives this divine visitation from the resurrected Christ.

    One would think it no big deal for Jesus to appear to the one Apostle who was called “The Beloved” – but the vision is so overpowering that John says: “When I saw him, I fell at his feet as though dead[1]”

    Nevertheless, Jesus tells John not to be afraid – and to record all that He will reveal to him next.

    But for this morning, I want to fix our attention on the reasons Jesus gives John in this text – for why he ought not to be afraid – tho the present circumstances are dire, and the Church – as Jesus reveals in letters to each of those in Asia Minor, was in a very mixed condition of spiritual health.

    Jesus’ 4 Reasons for John to “fear not”.

    1. “I am the first and the last”:

    He is the first and the Last.

    If there were ever any doubt in John’s mind, or that of anyone else – as to precisely who this Jesus is – this declaration was designed to wipe those doubts away forever.

    The words used here: “I am the first and the last” are not just a casual way of speaking.

    In Isa. 41:4  /  Isa. 44:6  /  Isa. 48:12 this title is used by God as an exclusive title regarding Himself!

    No mere human being, and no angel had a right to take this name to themselves. This is God’s title for Himself.

    Isaiah 41:1–4 Listen to me in silence, O coastlands; let the peoples renew their strength; let them approach, then let them speak; let us together draw near for judgment. Who stirred up one from the east whom victory meets at every step? He gives up nations before him, so that he tramples kings underfoot; he makes them like dust with his sword, like driven stubble with his bow. He pursues them and passes on safely, by paths his feet have not trod. Who has performed and done this, calling the generations from the beginning? I, the Lord, the first, and with the last; I am he.

    In all three of these instances, the use of the title is to show that He is sovereign over all creation as its maker, and even over Pagan nations!

    No doubt an incredible comfort to John and His fellow Christians suffering unspeakable persecution by the Roman government.

    He is the God who made Patmos.

    He is the God who made John himself.

    He is the God who superintends the Roman government that exiled him.

    He is the God of His people – The Church.

    Don’t be afraid John, the one on whose bosom you laid your head at the last supper, is Lord and God over ALL!

    TRUST ME!

    The full force of those passages from Isaiah are meant to crash in on the suffering Saint’s soul and bolster him for whatever lies ahead.

    Isaiah 44:6–8 Thus says the Lord, the King of Israel and his Redeemer, the Lord of hosts: “I am the first and I am the last; besides me there is no god. Who is like me? Let him proclaim it. Let him declare and set it before me, since I appointed an ancient people. Let them declare what is to come, and what will happen. Fear not, nor be afraid; have I not told you from of old and declared it? And you are my witnesses! Is there a God besides me? There is no Rock; I know not any.”

    This risen Christ is Lord and God of all.

    And if He gave His life to cleanse those who believe in Him from all of their sins – if we have nothing left to fear from Him in the burning presence of perfection and holiness and judgment – then surely we have nothing to fear from this life and its challenges.

    Fear not! He proclaims to John. And to all those who are in Christ.

    God has a purpose in it all.

    The beginning of God’s ways are located in Christ Jesus, and the end of His ways are located in Him.

    His eternal purpose to reveal the depths and wonder of His mercy and grace – culminating in the blessedness of the saints WITH Him forever.

    2. “The Living One”.

    He is the Living One. He is RISEN!

    Once again, ties to the OT come to the fore, and in this case, with a saying that most often finds its use in how it is God swears, makes binding promises or takes oaths:       “Deut. 32:39-42 ‘See now that I, even I, am he, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand. For I lift up my hand to heaven and swear, As I live forever, if I sharpen my flashing sword and my hand takes hold on judgment, I will take vengeance on my adversaries and will repay those who hate me. I will make my arrows drunk with blood, and my sword shall devour flesh— with the blood of the slain and the captives, from the long-haired heads of the enemy.’

    He is the One who swears upon His own immortality that all that He has promised will come to pass – and ESPECIALLY the final overthrow of all that opposes His Kingdom and His people.

    Secondly, He is alive among His churches and His people – regardless of their condition.

    This is the meaning of John seeing Jesus in vss. 12-13 as “in the midst of the golden lampstands” – which vs. 20 says are the Churches.

    He is alive here among us. Knowing our every plus, and our every failing.

    Our challenges, our strengths, our weaknesses and our needs given our circumstances.

    As you progress through this passage and see how intimately He knows the circumstances and the spiritual condition of all His Churches, so He has not stopped dealing with them – with us.

    He has not left us on our own in this hostile world – but is the One who is Living, and living right in our midst.

    He is not some far off mythical deity, but the Living God who dwells in the midst of His people.

    He is here today Believer.

    He is in your home with you.

    In your car.

    In your workplace.

    In the emergency room, and in the ambulance and in the Dr.s office.

    In your loneliness.

    In your sorrow.

    In your doubt and fear.

    He is WITH His people at all times as the Living One.

    FEAR NOT!

    3. “I died, and behold I am alive forever more.”

    Sin has its remedy in Him.

    Wrath is swallowed up in Him.

    He died in our place, and was raised for our justification and will never cease to be our living Savior and intercessor.

    He has conquered the unconquerable – DEATH – on our behalf.

    We do not worship a dead man – we worship the Living Christ!

    Who  – as Isaiah 53 so fully demonstrates:

    had no form or majesty that we should look at him, and no beauty that we should desire him.

    Who was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.

    It is he who has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.

    But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.

    All we like sheep have gone astray; we have turned—every one—to his own way; and the Lord has laid on him the iniquity of us all.

    He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.

    By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people?

    And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.

    Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.

    Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.

    He died – and is alive forever more.

    And that too – as our ever living Intercessor before the throne of the Father. Watching and caring and pleading and seeing that our every need is attended to.

    4. I have the keys of death and Hades.

    To “have the keys of Death and of Hades” is to possess authority over their domain…According to Rabbinical teaching, this is the sole prerogative of God;[2]

    For John – this was a most comforting reality, and one he was supposed to write down and share with all the Churches of Christ – He is Lord over our living, and Lord over our dying.

    Lord over our living in when and where and how we live.

    Lord over our dying as to when and where and how – and especially able to raise us up from it, since He has absolute dominion over it!

    He is the One who can raise us from the dead to our everlasting inheritance in Him.

    Nothing can hinder His salvation – for He conquered death and the grave for us.

    Nothing, not even the grave can prevent us from receiving everything He has promised to us in our union with Him.

    As John recorded what Jesus said in John 5:25–29 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself. And he has given him authority to execute judgment, because he is the Son of Man. Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.”

    And here stands before John, the risen Christ Jesus to reaffirm His claim in undeniable glory.

    Because He is the First and the Last, the Living one, the One who died and yet is alive forevermore – all that He has said will come to pass in perfect measure and in His perfect time.

    FEAR NOT!

    Glory!

    Now, as we said to the audience over at White Haven earlier this morning –

    So I ask you today – do YOU know Him?

    Not merely the material facts about Him – do you KNOW Him?

    Have you met Him?

    This, is THE great question isn’t it?

    Do YOU know Him?

    Not simply – do you know God exists? – everyone knows that, even those who deny it (Rom. 1:18-23).

    And not – do you merely have some acquaintance with Him? Nicodemus, the Rich Young Ruler and a thousand others could claim that.

    Not – do you have some true relationship to Him? Jesus’ unbelieving brothers were no different.

    Not – do you consider yourself His disciple? Judas was truly a disciple and one of His chosen apostles.

    Not – do you know Christ as divine? For the devils themselves know that much.

    To KNOW God in that it is eternal life, is to know Him such that the wretchedness of this world’s and your own sin are shameful, rebellious and completely “other”, and that He is so perfect and infinitely lovely in every way, that your heart longs after Him and seeks Him and delights in Him.

    Do you love Him so as to love nothing else as much?

    Do you know Him so that He captivates your heart and mind?

    Do you love Him with a constant longing to love Him more and to have others see Him and love Him too?

    Do you love Him so as to want to make His glories known?

    Do you know His glories such that every glimpse makes you want more?

    Do you know Him so that Heaven is to be with Him and to know Him fully?

    Do you know the only true God, and Jesus Christ whom He has sent – in mercy and grace to be the propitiation for your sins?

    Do you know Him?

    Have you believed upon Him and been joined to Him by faith so that you are included in His death, burial and resurrection?

    You can today. That is the glory of the Gospel. Moving from mere facts to genuine, saving faith.

    Forsaking all other hope or means of being good enough for God – and having Christ’s own goodness put on your account, by trusting Him and Him alone. Coming to know Him by faith.

    He is RISEN! And all those in Him – will rise again too – to the eternal life that is in Him.

    Those that DO know Him, can FEAR NOT – indeed!

     

     

    [1] 2001. The Holy Bible: English Standard Version. Wheaton: Standard Bible Society.

    [2] Swete, Henry Barclay (ed.). 1906. The apocalypse of St. John. 2d. ed. (Classic Commentaries on the Greek New Testament). New York: The Macmillan Company.

  • Sunrise Service at White Haven Memorial Park – Sermon notes

    March 27th, 2016

    It has been our privilege at ECF to preside at a 7am Sunrise Service each year at White Haven Memorial Park – for over 30 years. We are always grateful for this opportunity which is advertised locally, as we always get many visitors in this public venue. It is a wonderful opportunity to preach the Gospel to a crowd outside our normal circle.  The picture below is from their brochure, showing the chapel they supply for community event. The Chapel entrance faces east, and when the sun rises and streams through the windows and the stained glass, it is magnificent to see while preaching and worshiping with so many.

    Young business couple working on laptop

    Below are the notes I preached from for this service.

    DO YOU KNOW HIM?

    Easter Sunday

    White Haven Memorial Park

    Philippians 3:8-11

     

    The material facts surrounding Jesus’ death, burial and resurrection are not hard to establish.

    A number of books have been written by legal experts demonstrating that those facts would be conclusive even in a court of law.

    We have the eye witness accounts of Matthew in his Gospel, and that of John in his.

    The Gospel of Mark we now know was Peter’s account of the facts, written down by Mark.

    Luke’s Gospel goes even further, as he writes at the beginning of his Gospel: Luke 1:1–4 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught.

    These positive eye witnesses on the one side, and the absence of contrary witnesses on the other – come together to form a powerful basis upon which to establish the historical veracity of it all.

    This is so compelling, that the Apostle Paul, nearly 30 years later, when on trial himself, can say before Agrippa the King – Acts 26:26 “For the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner.”

    But merely knowing the material facts about things, does not guarantee that we have the benefit of them.

    If someone is ravaged by a life threatening disease, they are not made well simply by knowing the material facts about a medicine that can cure them.

    They may believe with all their heart that this medicine is real, and is a proven cure and would in fact cure them – but until they actually have the medicine administered to them – unless they take personal advantage of it – the facts mean nothing at all.

    And so it is with the Gospel of Jesus Christ.

    We may be fully acquainted with all of the material facts surrounding Jesus’ life, death, burial and resurrection – and still be none the better for it.

    We may believe the facts as given, of His virgin birth, of His being both fully God and fully man – of His substitutionary death on the cross and especially of His resurrection and ascension which we are gathered here today to celebrate – and still be lost in our sins.

    Merely knowing the facts doesn’t mean we have truly trusted in Christ and His saving work, personally.

    This is the issue behind the Apostle Paul’s words in his letter to the Church at the city of Philippi: 3:8–11 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead.

    Now here, the Apostle makes very clear what it is he is after, and how it is to be obtained.

    What is he after? He enumerates it like this:

    1. (8-9a) That I may gain Christ and be found IN Him.
    2. (9b) Not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith.
    3. (10) That I may KNOW Him. (Experientially)
    4. (10) And the power of His resurrection. (Justification) Romans 4:25 [Jesus] was delivered up for our trespasses and raised for our justification. That we might be counted righteous in God’s eyes.
    5. (10) And may share in His sufferings.
    6. Persecution for His name
    7. Struggle against sin
    8. Crucified WITH Him
    9. (10) Becoming like Him in His death (dying to the power of sin)
    10. (11) That by any means possible, I may attain the resurrection of the dead. (I want to be raised up to dwell with God as Jesus did).

    And how did Paul hope to have all of this?

    He answers that in vs. 8 “Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ.”

    I count everything else that I once invested my life in as nothing but rubbish, so that I can KNOW HIM – that I might gain Christ.

    What exactly did that mean for the Apostle?

    I forget all about my Jewish heritage – that buys me nothing.

    I forget all about my religious heritage – that buys me nothing either.

    I forget all about any thoughts of being a good person in myself – righteousness had “by the law” through being a good man. For that I have to see as worthless too.

    In order that in giving up any other hope of finding right standing with God – I give myself completely to knowing Jesus Christ experientially.

    And having faith in His death, burial and resurrection as having taken the penalty due to me on the Cross, and becoming so one with Him by faith, that in His death for sin, I was crucified too, and that in His resurrection, I am justified before God.

    I put all of my eggs in this one basket – being joined to Christ Jesus by faith.

    And in that alone – in HIM alone is my salvation – and the hope of being raised up to eternal life on the final day.

    All of this – every spiritual good – is found only IN Christ Jesus – and I will give up trust in any and every other thing – so that I may have Him and Him alone. For as Peter preached on the Day of Pentecost: Acts 4:12 “there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”

    This is the glory of Easter – Beholding the Lamb of God, slain for our sins – and raised for our justification. Raised up to prove the sacrifice was accepted and those in Jesus have full forgiveness of sin, and His own everlasting life.

    So as Jesus Himself prayed in John 17: John 17:1–3 “Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him authority over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.”

    So I ask you today – do YOU know Him?

    Not merely the material facts about Him – do you KNOW Him?

    Have you met Him?

    This, is THE great question isn’t it?

    Do YOU know Him?

    Not simply – do you know God exists? – everyone knows that, even those who deny it (Rom. 1:18-23).

    And not – do you merely have some acquaintance with Him? Nicodemus, the Rich Young Ruler and a thousand others could claim that.

    Not – do you have some true relationship to Him? Jesus’ unbelieving brothers were no different.

    Not – do you consider yourself His disciple? Judas was truly a disciple and one of His chosen apostles.

    Not – do you know Christ as God in human flesh? For the devils themselves know that much.

    To KNOW God in that it is eternal life, is to know Him such that the wretchedness of this world’s and your own sin are shameful, rebellious and completely “other”, and that He is so perfect and infinitely lovely in every way, that your heart longs after Him and seeks Him and delights in Him.

    Do you love Him so as to love nothing else as much?

    Do you know Him so that He captivates your heart and mind?

    Do you love Him with a constant longing to love Him more and to have others see Him and love Him too?

    Do you love Him so as to want to make His glories known?

    Do you know His glories such that every glimpse makes you want more?

    Do you know Him so that Heaven is to be with Him and to know Him fully?

    Do you know the only true God, and Jesus Christ whom He has sent – in mercy and grace to be the propitiation for your sins?

    Do you know Him?

    Have you believed upon Him and been joined to Him by faith so that you are included in His death, burial and resurrection?

    You can today. That is the glory of the Gospel. Moving from mere facts to genuine, saving faith.

    Forsaking all other hope or means of being good enough for God – and having Christ’s own goodness put on your account, by trusting Him and Him alone. Coming to know Him by faith.

    He is RISEN! And all those in Him – will rise again too – to the eternal life that is in Him.    HE IS RISEN!

  • A Good Friday Meditation

    March 25th, 2016

    bow

    As some mocked in shame

    Others cursed His name

    Priests satisfied

    Were glad He died

    The Son of Man was Crucified

     

    As the sun withdrew

    And the shadows grew

    Disciples fled

    In fear and dread

    The Son of Man was Crucified

     

    As the Priests went home

    Hardly sun still shone

    The clouded sky

    Dimmed every eye

    The Son of Man was Crucified

     

    As the Marys wept

    And the demons crept

    The darkest night

    Can’t blot the sight

    The Son of Man was Crucified

     

     

    Judas hurls his hire

    Silver burns like fire

    Priests bat no eye

    He had to die

    The Son of Man was Crucified

     

    Hid and locked away

    Elev’n hearts give way

    All hope is lost

    Souls, rent and tossed

    The Son of Man was Crucified

     

    As the Sabbath dawned

    No new joy it spawned

    He’s in the grave

    There’s none to save

    The Son of Man was Crucified

     

    How the day dragged sore

    Was there nothing more?

    Was nothing gained

    From all the pain?

    The Son of Man was Crucified

     

     

    Then another night

    No relief in sight

    Soul-sick, thoughts churn

    Griefs stab and burn

    The Son of Man was Crucified

     

    Then the new week breaks

    And the cold earth quakes

    The Marys come

    The grave’s undone!

    Where is the One they Crucified?

     

    Mary tells the few

    John and Peter too

    The stone’s away

    There’s where He lay

    Where is the One they Crucified?

     

    Mary sobbed her tears

    Wracked by doubts and fears

    The angels say

    He’s gone away

    The Son of Man they Crucified

     

     

    Jesus stands behind

    Tears have made her blind

    He speaks her name

    Is He the same?

    The Son of Man they Crucified?

     

    Clinging to His feet

    She can only weep

    Go tell. Don’t stay!

    I live! Today!

    The Son of Man they Crucified.

     

    Demons scream in Hell

    Broken – Satan’s spell

    Death just died. Done!

    Christ lives! He’s won!

    He reigns, the Risen Crucified!

     

    Sin’s debt, satisfied

    For my sin, He died

    Alive in Him

    Cleansed every sin

    The Son of Man they Crucified

     

     

    Oh sing, Beloved, sing!

    Of this your Christ and King

    Who reigns on high

    Whose Day draws nigh –

    The Son of Man they Crucified

  • Peace of God

    March 25th, 2016

    notes1

    Philippians 4:4–7 (ESV) Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

    Andrew Fuller notes that verse 7 must be understood in connection with 4-6 as well. i.e That the peace mentioned here requires the previous elements. Prayer is not the lone agent in obtaining the “peace of God.”

    SO, if we were to list these in order it would look like this:

    a. A continually rejoicing heart in the Lord. “Rejoice in the Lord always; again I will say, rejoice.” A heart that enjoys the peace of God is one which purposely rejoices in Christ our Savior. And this is not a one time act, but a purposeful choice of habitual behavior. I will add only briefly that if one is not regularly interacting with the Scriptures and books and other resources which reiterate and reinforce Biblical themes – this will be equivalent to materializing gold out of thin air. The stuff, the base material of a rejoicing heart is the truth of God’s Word to God’s People – with special focus upon the person and work of Jesus Christ.

    b. A discernable soberness of mind shared with others. “Let your reasonableness be known to everyone. The Lord is at hand” One lexicon notes that this word “reasonableness” consists in: “not insisting on every right of letter of law or custom, yielding, gentle, kind, courteous, tolerant.” (BDAG). In other words, one who refuses to live in agitation over the lack of others doing things our way, thinking like us or even having contrary views. This attitude is to be publicly manifest, because it is privately lived. It does not let others push our buttons. We cannot have God’s peace and live in constant irritation and agitation over others. God does not live in such a way, and He calls us to abandon it too. At this moment in time – think – Presidential politics. Is the Lord not at hand even here and now in THIS chaotic mess? Indeed He is.

    c. A refusal to be anxious. “do not be anxious about anything.” It is to see the seriousness of serious things, but not to let that concern run away with the heart and mind. It is not a total lack of care, but a proportional one which keeps in mind who the Believer is in The Father’s eyes, and that in His sovereign power and limitless wisdom, He is at work for our good and His glory. It is a frame of mind which refuses to give into either panic, or despair, or the two together in a white hot combustion.

    d. A prayerful heart and habit. “but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” This is the habit of bringing all of our cares and requests before Him, believing He hears us and will answer in perfect time, wisdom and manner. To approach prayer not as some way of either buttering God up, nor of trying to engage in cosmic arm bending, but supplicating a Father we know full well loves us and knows what is best. To hide nothing of our desire, and to trust He knows what is most loving both to withhold and to grant. This being our normal course.

    e. A thankful heart. “with thanksgiving”. Reminding ourselves of His past care and track record of bringing us through the various trials and temptations of life already. And above all, thankfulness for our salvation and the privileges and hope we have in Jesus Christ.

    When these things are taken as whole, in all of its parts – the blessed result is the peace of God reigning in the soul. A peace that truly passes all understanding in the very worst of times.

  • The Gift of Repentance

    March 24th, 2016

    the-gift-of-repentance

    The gift or grant of repentance.

    2 Timothy 2:23–26 (ESV) Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. 24 And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, 25 correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, 26 and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will.

    Why is it we have so much trouble overcoming certain sins in our lives? I am convinced that often, it is because we have no sense that repentance is both a command in Scripture, but also a command which is accomplished by virtue of the gifting or grant of God. And that we fail to ask for it.

    Current in American Christianity is the idea that repentance, is merely feeling sorry for sins. And at that, for some, merely feeling sorry that they have been caught or suffered ill consequences, and not sorrowful that it is a personal affront to their God. While sorrow over sin is part and parcel of true repentance, it in no wise encompasses it entirely. Paul in his 2nd letter to the Corinthians teases out no less than 7 constituent elements of true repentance.

    Godly grief or sorrow is only the tip of the spear. TRUE sorrow leads to these elements: Earnestness – ceasing to hide or play down the sin, no longer renaming it as something more acceptable; Eagerness to clear oneself – to be rid of it altogether, not just escape its bad effects; Self-indignation – recognizing how incompatible sin is with our identity in Christ and feeling the burn of having stooped so low; Fear at playing around with something that God must judge with perfect, vengeful wrath; Longing to be walking in uprightness and holiness; Zeal at taking whatever steps are necessary to be free; and Punishment – a willingness to receive whatever consequences may be due without complaint, and the willingness to accept whatever hardship is needed in overcoming.

    These are the things that comprise a true portrait of genuine, Biblical, Christian repentance. Merely feeling sorry, is but the A in the alphabet, but is by no means the entire catalogue.

    But what of the gift or grant aspect of repentance?

    This my friend is where I think many of us fail to do well in prosecuting the battle against our sins. In neglecting the reality that God must grant repentance.  We pray much for forgiveness, and maybe even freedom – but we fail to pray that God might in fact give us a repentant heart. That He would wound us deeply enough over our sin, to take us off from it. We want to be clear of the guilt and the shame, so we confess, but we fail to seek Him for a willing woundedness over sin that brings us to a new place of obedience. We don’t ask for repentance, only forgiveness. And thus we do not look for a repentant heart, but only for freedom. We do not want to feel the real depths of our sinfulness, that we might be horrified by it and learn to truly hate it.

    If you are struggling with some repetitive and besetting sin, might I encourage you to take up the serious task of pleading for repentance? To pray for true, Holy Spirit conviction – which is never condemnation, but leads us to pursue Christ and not flee from Him. Pray to have the catalog of those elements reviewed above wrought afresh in your own soul. Pray to see your sin in such graphic reality that the horror of it sinks deeply into your heart and mind – causing you to flee from it, and to take whatever steps are needed to be clear of it.

    Pray that God grant you, in His grace, a truly repentant heart.

    Now hear me Christian – it is not a pleasant experience. Repentance isn’t a tip-of-the-hat to having done wrong and merrily going on your way. When God begins to answer such a prayer, sin’s blackness and wretchedness comes home to the soul as never before. And the nature of its true guilt in the personal affront to your God is painful. Sickening.

    But gloriously freeing.

    Pray for repentance. And do not stop until the Spirit brings it home to your conscience. You do not need to be afraid of His convicting power, while the Cross is still in view. But do not run or hide from the depths of your guilt or shame either. For that ultimately is nothing other than a species of self-justification. And we can only be justified by the imputed righteousness of Christ.

    Pray for repentance. It is a gift. It is a grant. And one the Father delights to have His children ask for – for it displays the vibrant work of the Spirit in your soul.

    Don’t ask just to stop sinning your problem sin. Pray for a repentant heart. He will meet you in that prayer in ways you never imagined. Oh what a great Redeemer our Christ is!

     

  • As I was reading today – In R. L. Dabney

    March 24th, 2016

      “The object of preaching is the salvation of the soul; and that salvation consists in a redemption from the guilt, love, and practice of iniquity. The instrument of this redemption is God’s truth, as he has revealed it. “Sanctify them through thy truth.” The preacher is most explicitly called a herald; that is, the deliverer of a message. Now, the herald does not make his message, he merely transmits it. He has nothing to do with judging its wisdom or fitness; let him simply proclaim it as it is given to him. This was God’s command to an ancient preacher: “Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.” (Jonah 3:2.)”

  • Armed and Ready – Sermon Notes for 1 Peter part 15

    March 20th, 2016

    1 Peter Part 15

    Armed and Ready

    1 Peter 4:1–6

    armed

    AUDIO FOR THIS SERMON CAN BE FOUND HERE

    In the 3 chapters that have come before, Peter has laid out a number of foundational truths for his suffering readers.

     

    Let’s review a number of them quickly, and then we will go on to the text before us today, and tease out a number of tools – or as I will call them – WEAPONS that Christ has provided for us in what is a true BATTLE for Christians living in this World.

     

    1. Reckoning with their/our Dual status as Elect, and yet Exiles. And that these are not mutually exclusive categories. 1 Peter 1:1–2 Peter, an apostle of Jesus Christ, To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you.

     

    For Peter’s first readers – these dislocated and marginalized Believers in a very hostile environment – being mindful that their situation is not only not CONTRARY to God’s working – but PART of God’s working His good will and pleasure in them is of vital importance.

     

    It is for every Believer in every age. Contrary and difficult circumstances are not hindrances to our Spiritual growth, but in fact essential to it!

     

    1. Remembering the “Blessed Hope” that awaits the Believer irrespective of current circumstances. 1 Peter 1:15–16 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, “You shall be holy, for I am holy.”

     

    1. To not stop Practicing their Priesthood, and living lives that accord with that call: 1 Peter 2:9–10 But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. 10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.

     

    1. Seeing every relationship through the lens of redemption and manifesting Christ’s Spirit in the world. 1 Peter 2:13–15 Be subject for the Lord’s sake to every human institution, whether it be to the emperor as supreme, 14 or to governors as sent by him to punish those who do evil and to praise those who do good. 15 For this is the will of God, that by doing good you should put to silence the ignorance of foolish people.

     

    1. Responding to persecution and marginalization in the Spirit of Christ as our “calling”: 1 Peter 3:9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.

     

    These things said, Peter knows still that ever since the Fall in Gen. 3 – mankind has been plagued with an inward sin principle that wants to live contrary to the way of life just described in the preceding 3 chapters.

     

    The Believer is a “new creation” as Paul says in 2 Cor. 5:17 – but we are not yet all that we are destined to be.

     

    Peter is thinking the same way his fellow Apostle John does: 1 John 3:2–3 Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. 3 And everyone who thus hopes in him purifies himself as he is pure.

     

    We are in what theologian George Eldon Ladd labeled: “The already, but not yet” state.

     

    Or to use Paul’s words in Philippians: 1:6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.

     

    The work has been begun in us, but it is not yet completed. And that work as Romans 8:29 states it is: “For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.”

     

    If you are born again today, this is what God is about in you.

     

    He is both calling you, and ordering the circumstances of your life around this work of conforming you to the image of the character of Jesus Christ. Till that is what you are like too – in all His perfections.

     

    In the meantime however, you are at war  – at war with the remainder of the sin within you that resists that conformity. That still wants to rebel and to be your own god – living for your own plans and purposes irrespective of God’s.

     

    The Biblical writers all agree in this: This condition leaves us at war with our own sinfulness. This, in place of the once losing war we were at with God – over who has the right of supremacy over our lives.

     

    But Christ has purchased you out of this bondage, to walk in the freedom of those who belong to His Kingdom. And as citizens of His Kingdom, we find there is still a warfare to be waged.

     

    This warfare is part of the absolute substance of the true Christian life. J. C. Ryle writes:  There is a vast quantity of religion current in the world which is not true, genuine Christianity. It passes muster; it satisfies sleepy consciences; but it is not good money. It is not the real thing which was called Christianity eighteen hundred years ago. There are thousands of men and women who go to churches and chapels every Sunday, and call themselves Christians. Their names are in the baptismal register. They are reckoned Christians while they live. They are married with a Christian marriage-service. They mean to be buried as Christians when they die. But you never see any “fight” about their religion! Of spiritual strife, and exertion, and conflict, and self-denial, and watching, and warring, they know literally nothing at all. Such Christianity may satisfy man, and those who say anything against it may be thought very hard and uncharitable; but it certainly is not the Christianity of the Bible. It is not the religion which the Lord Jesus founded, and His Apostles preached. It is not the religion which produces real holiness. True Christianity is “a fight.”[1]

    Let us consider well these propositions. Let us take care that our own personal religion is real, genuine, and true. The saddest symptom about many so-called Christians, is the utter absence of anything like conflict and fight in their Christianity. They eat, they drink, they dress, they work, they amuse themselves, they get money, they spend money, they go through a scanty round of formal religious services once or twice every week. But of the great spiritual warfare,—its watchings and strugglings, its agonies and anxieties, its battles and contests,—of all this they appear to know nothing at all. Let us take care that this case is not our own. The worst state of soul is “when the strong man armed keepeth the house, and his goods are at peace,”—when he leads men and women “captive at his will,” and they make no resistance. The worst chains are those which are neither felt nor seen by the prisoner. (Luke 11:21; 2 Tim. 2:26.)[2]

     

    It is this “fight” language that finds its way into the first vs. of the 4th chapter and that helps frame what Peter is after here.

     

    But before we look at that, we need to be aware of a danger here to look out for. For if you are going to fight ANY war, you have to define the enemy you are fighting with precision.

     

    Christians may be easily diverted to the wrong fight!

     

    Exam. 1 – We may be at war with the culture, and try to make it and those in it, into something we prefer.

     

    Exam. 2 – We might be diverted to the political war raging so violently in our own society today. Confusing that for this spiritual battle.

     

    Exam. 3 – We may wage war against other people’s sins rather than our own.

     

    Exam. 4 – We might be fighting the losing war of trying to exterminate sin from our souls altogether, which is a false war since sin doesn’t die – instead, we learn to die TO it – To its inward urgings, bents and compulsions. Rom. 6 makes this abundantly clear.

     

    Exam. 5 – And we might be engaged in the imaginary war of ease or comfort. Thinking the battle ground is to somehow avoid any pain, dis-ease or discomfort in life – because the “victorious” Christian life (we falsely believe) is one where everything goes our way, and nothing too bad ever troubles us.

     

    Exam. 6 – Prosecuting a war against Science as though true Biblical faith and science are mutually exclusive.

     

    What IS the actual war then, and HOW do we fight it?

     

    The actual war is one against living with the same values and desires as the culture and society around us, against a life lived for “self” and against inward desires incompatible with the character of Christ Jesus having full sway within us.

     

    Fighting THIS battle, will make us truly stand out in contrast to the culture around us.

     

    And it takes a highly specialized approach. For it is an inward battle.

     

    One which this opening portion of the 4th chapter Peter lays before us in wonderfully clear terms.

     

    1st Weapon: Christ our Example and Encouragement. 1 Peter 4:1a-b /  Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking,

     

    Think as Christ did – that suffering in the Christian is to be expected and not treated as aberrant.

     

    2nd Weapon: Keeping our eye on the immediate goal. 1 Peter 4:1c- 4:2

    /  for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God.

     

    Flesh = “sarki” not “soma” (body) i.e. in this earthly or present life.

     

    When we deny ourselves sinful attitudes and actions – it is a painful exercise. Face it. And learn that the more uncomfortable I am willing to be by not indulging sinful desires, the more I cease from sinning period. These are in direct proportion to one another.

     

    3rd Weapon: Re-exploring the bankruptcy of sin.  1 Peter 4:3 / For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry.

     

    Haven’t you had enough of sin already?

     

    Do you really want to go back to the guilt?

    Back to the seaminess?

    Back to the bondage?

     

    4th Weapon: Expecting to be misunderstood and maligned.  1 Peter 4:4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you;

     

    Karen Jobes writes: Pagans of the first century viewed Christians as killjoys who lived gloomy lives devoid of pleasure. The pleasures from which Christians of the first century typically abstained were the popular forms of Roman entertainment: the theater with its risqué performances, the chariot races, and the gladiatorial fights with their blood and gore. Christian lifestyle also condemned the “pleasures” of an indulgent temper, sex outside marriage, drinking, slander, lying, covetousness, and theft. These attitudes toward contemporary Roman customs and morals, combined with the Christians’ refusal to burn incense to the emperor—a gesture of civic gratitude intended to assure the well-being of the empire—earned Christians the reputation of being haters of humanity and traitors to the Roman way of life.[3]

    Paul Achtemeier in his commentary adds: “It is a problem that will recur whenever Christians are forced by their faith to oppose cultural values widely held in the secular world within which they live.”[4]

     

    5th Weapon: Remembering the end of those outside of Christ. 1 Peter 4:5 but they will give account to him who is ready to judge the living and the dead.

     

    6th Weapon: The Promise of Everlasting Life. 1 Peter 4:6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

     

    It is in using these powerful weapons at our disposal, that we begin to live the Christian life in earnest.

     

    And I must be clear here, those who are not fighting in such a way, so as to bring the mind into conformity with Christ’s plans and purposes and means – are either living deluded, defeated lives as Christ counts life – or are still not born again, and are living with the delusion of salvation altogether.

    So the great question before us today is: Is this MY life?

     

    Am I in this battle, and fighting it God’s way?

     

    Or am I living woefully below the Gospel?

     

    And perhaps not a Christian at all?

     

    If you are a Christian and not living on the front lines of this battle – Hear His call to you today to wake up, and take up arms and begin at once. There is no time to lose.

     

    And if you find in fact that you are not a Christian today – which is why you are not fighting this battle – Hear His call to run to Christ for the forgiveness of sins and reconciliation to the Father!

     

    There is a Heaven to be gained and a Hell to be shunned. There is a real battle. And none but those on the side of Christ and His Kingdom will be spared.

    [1] Ryle, J. C. 1889. Holiness: Its Nature, Hindrances, Difficulties and Roots. London: William Hunt and Company.

    [2] Ryle, J. C. 1889. Holiness: Its Nature, Hindrances, Difficulties and Roots. London: William Hunt and Company.

    [3] Jobes, Karen H. 2005. 1 Peter. (Baker Exegetical Commentary on the New Testament). Grand Rapids, MI: Baker Academic.

    [4] Jobes, Karen H. 2005. 1 Peter. (Baker Exegetical Commentary on the New Testament). Grand Rapids, MI: Baker Academic.

  • As I was reading today…In John Flavel

    March 15th, 2016

      
    Psal. 73:25. “Whom have I in heaven but thee?” If it could be supposed (saith one) that God should withdraw from the saints in heaven, and say, Take heaven, and divide it among you; but as for me, I will withdraw from you; the saints would fall a weeping in heaven, and say, Lord, take heaven, and give it to whom thou wilt; it is no heaven to us, except thou be there: Heaven would be very Bochim to the saints without God. In this, our glory in heaven consists, to be ever with the Lord, 1 Thess. 4:17. God himself is the chief part of a saint’s inheritance; in which sense, as some will understand, Rom. 8:1. they are called heirs of God.

  • Balance in Ministry to the Suffering

    March 14th, 2016
    The balance (scales) of Justice is seen outside France's national assembly in Paris October 16, 2008. REUTERS/Charles Platiau (FRANCE) - RTX9MO1
    The balance (scales) of Justice is seen outside France’s national assembly in Paris October 16, 2008. REUTERS/Charles Platiau (FRANCE) – RTX9MO1

    2 Corinthians 4:17–18 (ESV) For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

     

    It is a reality, that those who have suffered, are often best equipped to others who are suffering. Especially if their sufferings are somewhat similar.

     

    However, we also know that a doctor need not have suffered from the identical illnesses or conditions we might have, in order to effectively alleviate our suffering. Not every surgeon has had that same surgery we face. That does not disqualify him or her from operating upon us with the best of success. One need not have been poor, to know how to help someone whose finances are in disarray, nor must a doctor have had a baby in order to deliver one.

     

    Nevertheless, there are times when someone’s experience with our particular suffering can be of particular use.

     

    I once knew a pastor who was truly gifted in preaching and teaching God’s Word, and was a truly good and godly man.  However, he had hardly ever been ill in his life – and until stricken with an unusual infection, lacked a bit in compassion toward others in their illnesses. He had always been sympathetic, but through his experience become empathetic. But in truth, the spiritual comfort he gave still issued from the very same source – the Word of God under the ministration of the Holy Spirit.

     

    Now it is also true that sometimes, we Believers can be guilty of tossing a passage like the one above at some suffering saint, in a most careless and matter of fact manner. We can try to remind them that that their affliction is but “momentary”, and thus “light.” But if we forget that the Apostle’s point here is that our afflictions are “light” and “momentary” in COMPARISON, to the eternal weight of glory about to be ours – if that contrast is lost, the words can be felt more like an insult if not a downright denial that we are truly suffering at all.

     

    So my first point is that we need to maintain the context here, and use such portions of God’s Word as they were given, if they are to offer the maximum benefit. To use them in such a way that they are not dismissive of the very real and present pain one might be enduring. And then to help them, gently, to try and weigh the present distresses, against the coming glories.

     

    That said, it might also be well for us to remember – and this is my second point, that the one who penned the above passage also penned this: 2 Corinthians 11:23–33 (ESV) Are they servants of Christ? I am a better one—I am talking like a madman—with far greater labors, far more imprisonments, with countless beatings, and often near death. 24 Five times I received at the hands of the Jews the forty lashes less one. 25 Three times I was beaten with rods. Once I was stoned. Three times I was shipwrecked; a night and a day I was adrift at sea; 26 on frequent journeys, in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers; 27 in toil and hardship, through many a sleepless night, in hunger and thirst, often without food, in cold and exposure. 28 And, apart from other things, there is the daily pressure on me of my anxiety for all the churches. 29 Who is weak, and I am not weak? Who is made to fall, and I am not indignant? 30 If I must boast, I will boast of the things that show my weakness. 31 The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying. 32 At Damascus, the governor under King Aretas was guarding the city of Damascus in order to seize me, 33 but I was let down in a basket through a window in the wall and escaped his hands.

     

    In other words, the one who wrote the first passage, knew suffering well. In a variety of ways few of us will ever experience. And at that, he knows well the sufferings of His Savior Jesus. And this man, so well acquainted with such suffering, is the one who gently brings us back to weigh our present sufferings in the light of the coming, eternal glories. Not as a disinterested promulgator of religious platitudes, but as a fellow sufferer – and one who shares this comfort with us – because it is the comfort he himself has taken advantage of so liberally.

     

    Minister the Word to one another beloved – with tenderness and mercy, and in a balance that soothes the wounds rather than exacerbating them. This is the Spirit of Christ.

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