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  • Digging Deeper in Proverbs 12(b)

    January 15th, 2014

    Highly Commended

    Proverbs 12:8 A man is commended according to his good sense, but one of twisted mind is despised.

    RAF: Everyone, especially Christians, are responsible for what they hear and believe. No one will be able to appeal to God in the Day of Judgment and say “but they told me…” That might be deemed the “Eve Defense.” It didn’t work for her, and it won’t work for us. Why? Because we already have God’s Word available to us, to use as the means to measure what others tell us. Even preachers. AND, because though there are times when God’s wisdom outstrips our own, He never fails to make sense. He does not spout nonsense. Hence we have the warning here – DO NOT give ear to those whose mind is twisted (warped, crooked, distorted, out of proportion) no matter how “Biblical” they sound. If it is not “good sense” – it isn’t commendable by treating it like it has merit. Jesus demonstrated this very means to repel the argument of the Pharisees when they accused Him of casting out demons by the Prince of Demons (Satan). In effect His response was: “Your argument is nonsense. A house divided against itself cannot stand. It is ludicrous to think that Satan is casting out Satan. It doesn’t make sense.” It may sound deep, or spiritual, or use Biblical language, but sift it carefully. And if it doesn’t make sense on the face of it – toss it out. The most underutilized spiritual gift He has given us is our grey matter. We are responsible to use it.

    Proverbs 12:9 Better to be lowly and have a servant than to play the great man and lack bread.

    RAF: It is better to have what is useful in truth, than to live the lie of outward appearance and in truth have nothing. This is true in spiritual matters as well. Many a humble person spiritually seems to have little – but what they do have is useful. And many who make a show of their spirituality are in fact, bankrupt of Christ’s Spirit. Let us never strive to be thought “spiritual” or high in the eyes of other saints. Instead, let us seek after Christ with all our hearts.

    Proverbs 12:11 Whoever works his land will have plenty of bread, but he who follows worthless pursuits lacks sense.

    RAF: As will happen again and again in Proverbs, diligence rises before our eyes. Diligence in prayer. In the Word. In worship. In fighting sin. In growing in Christ’s image. In every pursuit in the Christian life. We must remain diligent if we would have the fruit OF diligence. We will not have that fruit if we follow get rich quick schemes – spiritually or materially. Running from conference to conference, special meeting to special meeting to get some sort of spiritual leap forward is not diligence – it is worthless. It is in the day to day divine drudgery of following Christ that progress toward Heaven is made. There are no shortcuts.

    Proverbs 12:12 Whoever is wicked covets the spoil of evildoers, but the root of the righteous bears fruit.

    RAF: Few things so highlight the difference between the spirit of the age, and the Spirit of Christ as this: Evil doers get their gain by external means – plundering others, getting “spoil.” While the righteous enjoy gain which is the fruit of the life of Christ within them. Oh, how long will we long for “spoil” instead of fruit? And how empty, indeed poisonous it is. Father, forgive us.

    Proverbs 12:13 An evil man is ensnared by the transgression of his lips, but the righteous escapes from trouble.

    RAF: Sooner or later, the wicked will betray themselves by their speech. Listen carefully. Watch. Wait. Out of the abundance of the heart, the mouth speaks. Where they want to go verbally will ultimately demonstrate where their hearts are. Give it time. If you would really KNOW people, let them talk. Invite them to talk. Be a better listener than speaker.  How do we best know God Himself? By His Word – the Christ incarnate – Jesus.

  • Digging Deeper in Proverbs 12(a)

    January 14th, 2014

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    Proverbs 12:1 Whoever loves discipline loves knowledge, but he who hates reproof is stupid.

    RAF: As we saw Sunday, Proverbs 12 is a study in contrasts. This is at the heart of becoming wise. If one does not perceive differences between those who do right and do not, those who think right and those who do not, those who are diligent, and those who are not, etc., then reason in action goes out the window, and we live as fools. Ultimately though, it is a study in two portraits: Fallen man, given over to our own plans, purposes and reasoning, and Christ – showing us the life man was made for, and His redemption, returning us to pursuing original purposes. To live without thinking about who we are as created, and what we are here for in God’s plans – is – STUPID. Living like a mere beast.

    Proverbs 12:3 No one is established by wickedness, but the root of the righteous will never be moved.

    RAF: If you are looking for stability in the midst of trying situations – keep in mind that sin will never bring it. Better to suffer some measure of continued discomfort than to take the course of the wicked. You will only add to the destabilization and chaos if not. Things will be truly “out of control.” You cannot bring stability to your life or home or mind by the pursuit or accommodation of any sin.

    Proverbs 12:4 An excellent wife is the crown of her husband, but she who brings shame is like rottenness in his bones.

    RAF: Firstly we need to consider – as the Bride of Christ, are we His crown? Or do we more often bring rottenness to His bones? Oh Father, rule us by your Spirit, that Christ might be “crowned” by us. Do we bring Him honor by the way we live and think and act – or bring Him shame? Is He proud to have us on His arm? Can He trust us in bearing His name?

    Secondly, in our homes, we can see this in terms of wives who may act shamefully. Who perhaps dress provocatively in public, or are brash and brazen or even a busybody (preoccupied with other people’s business). These bring shame upon her husband.  In the natural, wives need to take heed whether or not their discussions – especially with their close confidantes – leave their husbands open to ridicule and shame? Do they reveal things which would make others think less of him, or things HE would rather keep private? Unless there is a compelling reason in terms of bringing actual help, confidences need to be kept.

    Thirdly, we can see how these two overlap. Just as husbands honor Christ when they love their wives sacrificially, and when honoring Christ in all their ways – bring blessing to their wives; so too wives honor their husbands in growing in their Christlikeness, and honor Christ in treating their husbands respectfully and in a godly manner. The two are never separate. We cannot mistreat others without shaming Christ, nor neglect Him without hurting others.

    Proverbs 12:5 The thoughts of the righteous are just; the counsels of the wicked are deceitful.

    RAF: There are those who give counsel out of the flow of who they are and how they think all the time. They live on principles in the inner man. It is how they think about their own actions, how they see truth and the world.  And then there are those who give counsel based on manipulation and trying to achieve certain ends. Their counsel will be self-contradictory at times. It does not spring from an established, principled way of thinking but purely out of expedience. The former are “righteous” – in that they bear the image of God. He only thinks and acts in accordance with His own holy, just nature. Always. The latter are “wicked”. They do not think and act on holy principles, but perverse desires and goals. Father, let me be a man who lives as Christ – serving your holy nature, and not driven by unprincipled goals and desires. Let me share your constancy in Christ by the Spirit.

  • Ryle’s Expository Thoughts – A Recommendation

    January 8th, 2014

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    I am not an Anglican. Truth be told however, apart from some issues with the articles on the sacraments (baptism in particular) and a tendency toward apostolic succession in the priesthood – I’m a very big fan of the “39 Articles” which comprise the core of The Anglican tradition. The Articles are thoroughly Reformational and champion the authority of Scripture, the wonder of the Trinity, Christ’s substitutionary death at Calvary, justification by faith alone, and a host of other necessary doctrines central to orthodox evangelical Christianity.

    It is a small wonder then that some of the true giants of the Faith have been found within The Anglican (Churchof England) communion. In older times there were stalwarts like Bishop Lancelot Andrewes (Chief overseer of the King James translation of the Bible), Bishop Ussher, J. B. Lightfoot, poet and preacher John Donne, William Gurnall, John Newton (of Amazing Grace fame) and many other heros of mine. In more modern times we have the likes of John R.W. Stott, J.I. Packer, J. Alec Motyer and Vaughn Roberts.

    Among this august host is one of my personal favorites, John Charles Ryle (1816-1900), or J.C. Ryle as he is known to most. The first Anglican Bishop of Liverpool, Ryle was a preacher, teacher, writer and Biblical commentator. To me he is one of the clearest and most useful expositors in the Church of any age. He is a giant.

    It is in that light that I wish to commend to you his superlative works on the Gospels. In a set titled “Expository Thoughts on the Gospels” Ryle is at his finest. These are no mere commentaries filled with dry dust and arcane minutiae. These are vibrant, cogent, practical expositions of the Scriptures written with warmth and a clarity seldom found in any other. And I want to urge you to seek these out as particularly useful in 3 ways.

    1. Devotionally. It may sound odd to recommend commentaries as devotional material, but I am being very deliberate in setting this use before you first. Ryle’s style is to take a basic unit of the narrative – seldom more than 10 or 15 verses (if that) and then to give you just 3 or 4 crucial considerations to be drawn from them. These observations are seldom long, and always practical and Christ exalting. In the process, he also gives sound approaches to difficult passages, without it seeming academic or stuffy. They breathe wonderfully. I’ve used them in my own devotions for years, and never come away without something sweet for my soul, as well as useful in simply understanding the Word better. Try them. You won’t be disappointed, especially if your catalog of daily devotional material has grown too familiar or worn.

    2. Small Groups. If you lead or participate in a small group and are looking for something different to work through – these are truly choice picks. Once again, the portions are short enough to be read aloud by one or several participants, and then the key points or observations can each be truly useful topics of discussion. You will be amazed at how concise the comments are, and how easily they will lend themselves to deeper reflections by a group. You will not exhaust them easily. Time will fly. And you’ll be going through the Gospels together in a very meaningful way. Even if you do not have a leader who is strong in opening the Word, these short pieces will keep you on solid ground, and moving at a very pleasurable pace.

    3. Bible Study. As really reliable resources in your own Bible study, for personal use or as a preparation aid for teaching and preaching, these are invaluable. The clarity and Christ-centered focus of the applications are truly rich. And this is most especially true in the expanded volumes on the Gospel of John. In these, Ryle not only keeps to the style he used in the previous 3 Gospels, but augments each section by a collection of pertinent quotes from 20 or more other expositors – most of whom are out of print and unavailable. This is a tremendous resource on discussions of doctrinal and interpretive controversy as well as full of practical application. I run to Ryle first when working through any passage in John’s Gospel because of the depth available, while being so accessibly readable.

    Recently, I found that Barnes and Noble has the complete* set available for download to your Nook reader, or the free Nook app for your phone or iPad, for $.99. Yep, less than a dollar for all four. Unbelievable.

    Here’s the link:

    http://www.barnesandnoble.com/w/expository-thoughts-on-the-gospels-j-c-ryle/1100655370?ean=2940015891683

    However, if you prefer a paper copy in your hands, Banner of Truth publishes them all and they can be had through most book sellers for around $10-$12 a copy.

    Buy them and read them, you will NOT be sorry.

    *NOTE – I have not found any electronic edition which has the full text of the John set which comprises 3 volumes alone when complete. However, if you do not need the additional portion with the quotes from the other commentators, any of the electronic editions are fine, either from Barnes and Noble or the $.99 per volume Kindle editions from Amazon.

  • Does God Desire All To Be Saved? – A Review

    January 7th, 2014

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    “Does God Desire All To Be Saved?”

    That’s a great question. One that engenders a great deal of controversy not only between those who believe He does in an unqualified way, but also among we in the “Reformed” camp, where issues like election and the nature of God’s sovereignty bring additional complexity to the question.

    This recent production from John Piper’s pen is not really new. Originally a much shorter essay on how to understand the nature of God’s will, and whether or not it has only one dimension to it, Piper has expanded it and refined it and much to the better. It is available both in book form, or as a free downloadable PDF here:

    Click to access does-god-desire-all-to-be-saved-1388566981.pdf

    I encourage you to take advantage if it.

    The original title of the essay was “Are There Two Wills in God?” Aptly so since it is in dealing with that question, that Piper arrives at answering the question posed in the title of the new version. This richly improved new version is only 62 pages long, but it is 62 pages you will want to read slowly and thoughtfully. It is not to be skimmed over lightly.

    Refraining from making my review longer than the work itself, let me try instead to give you a very quick glimpse of what I think is so important about the work. Simply, it is an attempt to disabuse believers from both Arminian and Reformed backgrounds from committing the same error, but in two opposite extremes: that of making the will of God so one dimensional as to give each camp a distorted lens through which to interpret all of Scripture on the topic. Let me explain.

    Many of our brothers and sisters coming from the Arminian view (if you do not know that term, it refers to a 17th century Dutch theologian by the name of Jacob Arminius who could not reconcile God’s sovereignty with human responsibility and so built a theological system that stressed man’s free will above God’s sovereignty – especially in regard to salvation. Those who know more will please forgive my oversimplification for clarity’s sake in this context) believe that God desires every human being to be saved, but leaves that issue completely up to the fallen will of man to accept or reject. For some, God is even powerless to do so since He counts human freedom sacrosanct. For others, God simply has no power to affect human will, or refuses to do so. In any event, and for whatever reason, God simply WANTS everyone to be saved. That is the extent of His will on the matter. So if any are not, then God’s will is simply thwarted and not accomplished, leaving Him helplessly grieved and frustrated.

    I’ve painted with a broad brush there, but hope I’ve not misrepresented any in the process. But the bottom line is that God’s will in regard to saving lost humans has but one single dimension to it – that of desiring it. No nuance. Nothing else to be said or considered. That’s it.

    On the flip side is the Reformed camp. Here, the emphasis is upon the sovereignty of God’s will in all things, and especially salvation. When this view is held without nuance, in a completely one dimensional way, other problems can emerge. For some, God then has no desire whatever that any but the elect be saved. His will is one dimensional in its sovereignty, and so whatever happens must be His absolute will. This of course can also breed other tensions. For instance, how do you have a category for true rebellion when everyone is just fulfilling God’s will? How do you have a category for any event being “bad” if God willed it? Truth be told, some of us in the Reformed camp really hit a wall here. Some virtually have no way to pronounce anything as bad, since everything must be God’s will. And there is no room to see anything bad happening to them – even though deep down they know not everything that happens to them is truly “good”. In terms of salvation the reasoning goes: God is sovereign, if anything happens, He did it and it must be good. So if some aren’t saved, God doesn’t give a hoot because it wasn’t His will to save them anyway. And if that’s God’s attitude, why should I give a hoot either?

    We know deep down something is wrong with that, but just what and how to set it right, we are at a loss for. The single dimensionality of our doctrine has us boxed in.

    That is where this little book becomes so important. As Piper develops his thoughts carefully and Biblically, he makes (what I believe is the proper case) for understanding God’s will as being more than one dimensional. Allowing for Scripture to say that God does NOT delight in the death of the lost, DOES desire the salvation of all sincerely, and yet does not act sovereignly to save all. Then he shows why this stance is not contradictory, a theory of divine schizophrenia or without reasonableness. And no doubt he will take much heat for it. Good for him.

    If these are questions you’ve pondered, please take the time to read and consider this excellent piece. No, it does not answer everything. What it does do is allow passages like Jesus’ weeping over Jerusalem because of their un-repentance (Luke 13:34) read as they stand, without need to be explained away. He lets a passage like 1 Tim. 2:1-4 (First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. 3 This is good, and it is pleasing in the sight of God our Savior, 4 who desires all people to be saved and to come to the knowledge of the truth.) be read in its most natural fashion as expressing God’s desire without need of jumping through hoops to explain it away.

    In short, he presents the Biblical God who is truly sovereign over all things, and yet who can have sincere desires after things which, in the mystery of His being, He does not sovereignly bring to pass. A God to be wondered at and exulted over. Who remains Lord over all, and yet interacts with men and angels in the reality of time and space and accounts for their choices and actions – good and bad. In His divine wisdom, God allows some genuinely bad things to happen, while He Himself is not the first cause of them. And they are truly bad – not good. There is mystery in this I confess. But a reality which cannot be omitted without severe consequences of confusion and a terribly misshapen theology.

    Thank you Dr. Piper. We needed this.

  • Love Into Light – A Brief Review and Recommendation

    January 7th, 2014

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    I appreciate books that deal with important and complex topics sanely, clearly and above all with Scriptural fidelity. “Love Into Light”: The Gospel, The Homosexual and The Church by Peter Hubbard is just such a book.

    Love Into Light – as its subtitle suggests, is focused upon a Biblical view of dealing with SSA (same sex attraction) in terms of an individual’s struggle with this sinful tendency, and the Church’s responses and responsibilities to face this issue and the people it affects most Biblically, intelligently, compassionately and lovingly.

    It is stellar.

    I recommend it for a number of reasons. First, the reality of SSA affecting not only our society but Believers, is not going away. In fact it is getting much larger as the influence and acceptability of the LGBT (Lesbian, Gay, Bisexual, Transgender) community also increases in the culture at large.

    Secondly, as we see people coming to the saving knowledge of Jesus Christ from these lifestyles and communities, we need to recognize the remaining struggles these believers face. Just as no one gets saved and suddenly loses all propensity toward greed, avarice, pride, envy, rebellion, gossip, backbiting, selfishness, anger, foolishness, impurity or any other sinful tendency, these must still fight the remaining vestiges of the sexual sins that once defined them.

    To turn a blind eye toward this reality, to condemn it as somehow more wicked or unmentionable than other sins, or to offer trite and simplistic platitudes to those brave enough to admit the ongoing struggle is neither Biblical nor loving. The church needs to know how to lovingly embrace these dear ones who have truly come to Christ, and help them face the remnants of their indwelling sin the same way we would any other sin – with grace, acceptance, compassion and the Gospel. We need to wake up to the fact that the longer Christ’s return remains future – wickedness within humankind continues to spiral downward (2 Tim. 3:13). We do not live in a “Leave it to Beaver” society or Church. We live in a fallen world. And all of us, without exception, are fallen people EQUALLY in need of the atoning work of Christ regardless of what seem to be “cleaner” sins to some of us.

    Thirdly, this book wonderfully addresses so much more than only SSA. Because it rightly treats SSA in proper Biblical categories, it’s applicability to thinking through and dealing with ALL species of indwelling sin makes it valuable to any Christian, regardless of their personal struggle. To bill it only as a book on Homosexuality and SSA is to shortchange it and makes its usefulness too narrow.

    Whether you simply want to think through the issues surrounding Homosexuality and the Church better; or because this is your personal area of struggle (or perhaps someone you love fights on this front); or because you want insight into dealing with any and all indwelling sin – this is an excellent resource.

    Let me leave you with this poignant quote:

    “The “God hates homosexuals” message misses the cure as well. If our primary concern before God is homosexuality, then our greatest need is to repent and stop pursuing homoerotic lust. But the antidote for homosexuality is not heterosexuality. A crack addict can “repent” and switch to meth and remain a drug addict. Likewise a homosexual can pursue heterosexuality and remain bound by lust, greed and fear.

    Christians ought to be persistently God centered. The cure precedes the disease. We know that whatever sickness or wellness is, God is the One who defines it. When God created people, He made them perfect. Adam and Eve were made to image God as His representatives on earth. Their identity, significance and purpose flowed from the One who made them. But sin has marred the image. From our genes to our words, sin has tainted and twisted us. Jesus came to model and mediate the cure. He is “the image of the invisible God”, and in Him we are given a “new self, which is being renewed in knowledge after the image of its creator.” Jesus is not our “get out of homosexuality plan”, but “the way and the truth and the life.” Real change is not simply a reaction to our latest problem, but a miraculous step toward our new eternal identity.”

  • 2013 in review

    December 31st, 2013

    The WordPress.com stats helper monkeys prepared a 2013 annual report for this blog.

    Here’s an excerpt:

    The concert hall at the Sydney Opera House holds 2,700 people. This blog was viewed about 16,000 times in 2013. If it were a concert at Sydney Opera House, it would take about 6 sold-out performances for that many people to see it.

    Click here to see the complete report.

  • Digging Deeper in Proverbs 11(b)

    December 3rd, 2013

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    Proverbs 11:11 By the blessing of the upright a city is exalted, but by the mouth of the wicked it is overthrown.

    RAF: Talk is cheap. One does not bless by merely uttering kind words – though certainly that is a part. Christians do not bless their communities by simply making pronouncements. One must act to truly bless. We must live uprightly, honestly, devotedly, authentically. When we merely profess Christianity with our mouths, while denying it in our thoughts, attitudes and actions – we do not bless, we curse. When one makes the sum of their actions talk – destruction is not far behind. Beware the temptation to lip service.

    At the same time, words are not meaningless either. They can be an exceedingly destructive force. Many a person has suffered for years under thoughtless, careless or vicious words from others. “Sticks and stones may break my bones, but names will never hurt me” is true on one level. But such things can pierce the soul and leave true lasting wounds and scars. Worse, the lying, misleading or vilifying words of the wicked inevitably bring destruction upon any society. Be it the small society of the home, or the greater society of the city, state or nation. We must beware that the lips which were created to praise the Living God, are not employed to crush those who are made in His image. “the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. 7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison. 9 With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers, these things ought not to be so.” (James 3:6-10)

    Proverbs 11:15 Whoever puts up security for a stranger will surely suffer harm, but he who hates striking hands in pledge is secure.

    RAF: What an interesting observation to be made in the midst of a passage about learning how to “weigh” things rightly. And a principle to be considered carefully in our everyday lives. Loans should not be easy to obtain. Knowledge of the individual, their habits and attitudes, their track record – their viability as a re-payer, these all need to be established well. To ignore this, is to invite disaster. The present state of our national economy bears tragic witness to this reality. But remember what is most often behind the willingness to extend risky credit – at least commercially; making a quick buck, no matter what it may do to the one who is a shaky borrower. It is a lack of love. It is valuing the profit to be made, above the welfare of the one to be profited from. An unjust, deceived balance.

    Proverbs 11:22 Like a gold ring in a pig’s snout is a beautiful woman without discretion.

    RAF: Beauty is an adornment, an accessory – not part of the person. Beware. It reveals nothing about their soul. It can hide the most vile corruption. And how needed this is when considering marriage. A pretty face or a handsome countenance, smooth speech, flattering words and passible explanations are often mistaken for a beautiful heart. We forget that Satan himself appears as an angel of light, beautiful – completely disguising the hidden opposition to all that is good which defines him. And let us beware that we ourselves do not mistake our own attractiveness for virtue. Just because we do not look in the mirror and see the “face” of a murderer, does not mean that a murderer’s hatred doesn’t lurk within. Oh that the Spirit of God might search us and know us, to see what wicked ways may remain within – and lead us in the way everlasting. Father help us that we are not putting the ornament of religion on an unconverted soul, and leading ourselves and others astray in the process.

  • Digging Deeper in Proverbs 11(a)

    December 2nd, 2013

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    Proverbs 11:1 A false balance is an abomination to the Lord, but a just weight is his delight.

    The theme of chapter 11 is valuing – weighing things correctly. Over rating and under rating are both acts of deception. We can easily over emphasize and add spin when we want things to be seen a certain way. Fear of people and desire for being viewed a certain way can result in exaggerations and minimizations to suit the hour. It is an abomination to the Lord.

    But more than deceiving others by the use of “false balances” is the problem of self-deception which arises from our failure to value things in terms of God’s economy versus that of the World.

    The World’s value system revolves around three things (1 John 2:15-17): Desires of the flesh: Viewing all life from SELF – outward; Lust of the eye: Valuing the seen and what is on the surface above the unseen and the true substance; Pride of life: Security and well-being in the seen above the unseen. Living in the immediate above the eternal. When these outweigh the reality of who we are and why we were created from God’s perspective, and valuing what He tells us is worth valuing above these 3 things – nothing but misery and judgment can follow. How Solomon labors in this chapter to get his son to examine what it is he places value on, and why.

    Proverbs 11:2 When pride comes, then comes disgrace, but with the humble is wisdom.

    All sin can trace its roots back to pride. Not pride in the sense of imagining ourselves so wonderful – but more in the sense of unwillingness to submit to God’s rule. Pride that can appear emotionally humble – but acts as though self has the rights of God.

    Proverbs 11:3 The integrity of the upright guides them, but the crookedness of the treacherous destroys them.

    This is living by principle above precept. When one has a solid sense of integrity – a life that is lived on consistent principles of action in every sphere, then many “decisions” about individual issues, are off the table and need no further consideration.

    When one determines that human life is sacred as man is made in God’s image, racial discrimination, abortion, abuse of others, neglect of the poor – are simply non-issues. By principle, they cannot be entered into. The “upright” one is guided then – even though he or she is not given individual answers for every specific case.

    Proverbs 11:4 Riches do not profit in the day of wrath, but righteousness delivers from death.

    Here is a most sobering and useful thought to return to when tempted: Whatever it is you think you are gaining from your sin at this moment – it is worthless. And it will be seen so in all of its folly on the day of judgment.

    Proverbs 11:6 The righteousness of the upright delivers them, but the treacherous are taken captive by their lust.

    The clarity and usefulness of this statement cannot be overemphasized. Either one walks in the freedom which is theirs in Christ – or they are slaves to sin. There is no other option. There is no middle ground between the two. Either we are free in serving Christ, or we are slaves to our lusts. And it behooves us all to examine ourselves regularly to see where we are in this regard. And if we find ourselves living as slaves to our sins again, to run back to our Redeemer, or Savior, and seek the working out of His setting the captives free in our own hearts and lives once more by the power of His Spirit. It is only if we walk in the Spirit, that we will not fulfill the lusts of the flesh (Gal. 5:16)

    Proverbs 11:10 When it goes well with the righteous, the city rejoices, and when the wicked perish there are shouts of gladness.

    This is not an affirmation that it is right to shout for gladness when the wicked perish. Even our Lord declares that He takes no pleasure in the death of the wicked. And Proverbs 24:17-18 will warn us: “Do not rejoice when your enemy falls, and let not your heart be glad when he stumbles, lest the Lord see it and be displeased, and turn away his anger from him.”

    It is instead meant to be a solemn observation – that those who think they gain so much by dishonesty and deceit, in the end prove to be so onerous to others that it is a relief when they are gone. What a legacy.

  • Killing Jesus – A Review

    November 24th, 2013

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    Killing Jesus (I would suggest the title: Killing the Story of Jesus) is the latest in the “Killing” trio of books penned by the Bill O’Reilly/Martin Dugard team. Since I’ve not read the previous two (Killing Lincoln and Killing Kennedy) I have no idea if this installment in the series follows the same pattern, but if so, it sure didn’t commend the others to me.

    The book is presented as a “history”, and promises to present the life of Jesus as never before. Having not read every book which attempts to give the history of Jesus AS history (and there is a plethora of them) I’ve no idea whether or not the O’Reilly/Dugard book lives up to its claim. That said, I HOPE its not been done this way before, because it is in the final analysis – done so poorly.

    Apart from some glaring factual errors (like assigning the fall of Israel to the Philistines in 722 BC – It was actually the Assyrians), referring to raising of Lazarus from the dead as a “legend” rather than a fact, and minimizing Jesus’ other miracles, the book is just plain boring. A crime of unspeakable proportions when we are discussing the incarnation of God, His life on earth and and His redemptive cross-work.

    I can forgive O’Reilly’s penchant for making himself seem smart and clever by over-plying and over-playing obtuse terminology. Anyone who’s listened to him at all has come expect that. Though what can be clever and entertaining at times – when overused (as in this case) becomes merely annoying. And I understand that the rise of “historical fiction” in our generation (a sad trend WAY overindulged in Christian books today) seems a tantalizing way to present old or well known facts interestingly to a new audience. But when they say assert that Jesus’ interaction with the teachers in the Temple when He was 12 years old happened the afternoon of March 23rd, AD 7 – you just have to say – Really? They KNOW that? How? It is a foolish assertion impossible to verify. But that doesn’t stop their “history”.

    In fact, such is their commitment to “history” that in explaining their approach to the life of Jesus and using various extra-Biblical sources they can state: “Of course we have the Gospels of Matthew, Mark, Luke and John, but they sometimes appear contradictory and were written from a spiritual point of view rather than as a historical chronicling of Jesus’ life.” Apparently, in their view, Luke’s introduction to his own Gospel fails to be a “historical” chronicle when it reads: “Inasmuch as many have undertaken to compile a narrative of the things that ahave been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught.” O’Reilly and Dugard display a mistrust of the Biblical text at best and a total disregard for its inspiration at worst.

    In their defense, I must add that to those who try to understand the Person and Work of Jesus in a purely human/historical context apart from a redemptive/historical one, His birth, life, death, burial and resurrection are not compelling. They make little sense. O’Reilly and Dugard are trying their best to make sense of Jesus’ death at the hands of the Romans and the insistence of the Jewish hierarchy. Hence they try to make the story about Jesus’ being anti-tax or anti-Roman government or anti-Jewish establishment. They have to lean on these categories because they have no redemptive category to work with. Such an approach makes for both lame history and lame narrative.

    Apart from Jesus coming as God robed in human flesh for the purpose of fulfilling the law both in precept and penalty – and His substitutionary death on the cross for our sins – the narrative DOESN’T make sense. The failure to reckon with the facts of redemption in telling Jesus’ story leaves you with nothing but a hollow figure, with no substance. A cloud that has the appearance of something substantive, but upon contact is but vapor. You would think that they MUST have felt that horrible hollowness. But by their subsequent pride in their final product, that seems to have escaped them.

    I would have thought no one could take the exciting, time-transcending, soul-transforming, eternal wonders of the Person and Work of Jesus and make them boring, mundane, meaningless and in need of being spiced up by false drama and contrived conversations. I was wrong. O’Reilly and Dugard have done it. Tragically.

    Want a thrill? Pick up your Bible and read the story of Jesus. The way the Holy Spirit breathed it out into original writers. Thrill to the wonder of God coming in human flesh in the person of Jesus. Hear Him teach the mysteries that had been hidden from the beginning of the world – hear Him as THE mystery made manifest for the salvation of lost souls. Watch Him manifest the life of God everywhere He goes. Weep with joy as He crushes the power of the enemy and in healings and miracles gives us a foretaste of the Kingdom to come. Marvel as He takes our illness and bears our diseases, as He fulfills all the prophecies and promises the Spirit uttered through the mouths of the prophets of the Old Testament. Hear Him overwhelmed in the Garden in prayer, forgiving sins and then praying while being crucified in our place for our sins – until at last “it is done.” Wonder at His empty tomb and His promise to return for us – honoring us with His commission until He returns. Understand Him reigning on high, sending His Spirit to indwell every believer and awaiting the day when He will gather up His own to eternal glory while meting out absolute holy justice on the nations. Anticipate the promised blast of “last trumpet”, the final defeat of Satan, the great “white throne” judgment, the marriage supper of the Lamb, the new heavens and the new earth and everlasting joy in the presence of His unveiled glory for all those who have been redeemed by His blood.

    Read that. And don’t waste either your time or your money on the O’Reilly/Dugard version. It isn’t worth it. Why spend time staring at a distorted shadow when the real thing is right in front of you?

  • An Open Letter to Governor Cuomo of New York State

    October 30th, 2013

    Open-Letter1

    It is never the Church’s job to be “political.” Parties and platforms are not our domain. Preaching the Gospel is.

    That said, it is also important that the Christian or Biblical worldview have traffic in the marketplace of ideas. Else, we lack the compassion to minister to the world around us. Hence this letter.

    I enlist your prayers for its impact on some in our failing State of New York.

    Dear Governor Cuomo, I am writing to you today as a lifelong resident of New York State, as a Father and Husband, as Christian, and as a Pastor who has a charge to care for the souls of those I am called to serve. And I am doing so on the eve of the November 5th vote on the proposal to allow seven casinos to be built in New York State, and in the midst of your continued efforts to enact the “Reproductive Health Act.”

    Let me begin by rehearsing some basic Biblical facts so as not to be misunderstood as one who opposes or is “anti” government. As a Christian, I cannot be anti-government. The Bible requires otherwise.

    Perhaps you are unaware that the Bible presents to Believers a number of interesting and compelling realities when it comes to understanding ourselves as citizens of earthly kingdoms, and of the Kingdom of God.

    On the one hand, we are told directly in Romans 13 for instance, that among other things: a. Believers are to be subject to governing authorities. b. Governing authorities are instituted by God. c. God will judge all those who refuse to be subject to God’s appointed authorities. d. Such authorities have been set in place by God to be a “terror” to bad conduct. e. Such authorities are God’s “servant” for our good. f. Such authorities have God’s sanction to punish wrongdoers even unto death. g. Such authorities rightly levy taxes to finance their efforts. h. Such authorities are to be honored for the offices they hold.

    On the other hand, we are also aware that governments are all comprised of people. There is no such thing as a “government” that is not – people. And so it is all governments have people in their ranks of sound moral character to greater or lesser degrees. But the moral character of those in leadership has no mitigating impact on the statements already observed in Romans 13 above.

    There is a third thing to be noticed. We as Believers have both a warrant and a responsibility to call sin sin.  First, in ourselves individually, in the Church, in the World at large, and even in the government as well.

    All the above said, we also notice – especially in the New Testament, a stark lack of the Church “confronting” even the dreadful Roman Empire under whose wicked policies it sometimes suffered horribly.

    Fourthly, we have the interesting example of John the Baptizer in Matthew 14 calling Herod to task for his immoral action in taking his brother Philip’s wife as his own.

    Fifthly we have the scene of Paul before Festus in Acts 25 – where falsely accused, and before a clearly pagan ruler, as often as Paul had opportunity he spoke about Christ and “reasoned about righteousness, self-control and the coming judgment.” (Acts 25:25)

    So what does all of this have to do with the Stewart-Cousins (S.438) Reproductive Health Act and the proposed Casino Referendum?  Everything.

    Mr. Cuomo, I do not come to you to find some exemption for myself over some unjust law or treatment. Nor do I come with a political agenda or a party to either endorse or vilify. No, I come to plead with you in the first case to keep New York State from preying on the multitudes of those who statistics clearly show can least afford to lose their money and livelihood in legalized gaming. To expand this wretched industry – even under the guise of providing new revenues which “can” be used for good is no valid argument.

    Just because Bernie Madoff was able to (and DID) provide well for his family and staff didn’t excuse his theft of untold amounts. And just because some property taxes may be limited or diminished is no argument to inflict all of the ills that the expansion of gaming will bring along with it. Yes, it will increase revenues, in the short term, but at what cost when weighed against human good and flourishing? Do dollars really mean more to us than human souls and wellbeing?

    Yes, Gambling Lobbyists (according to the NY Times October 15 edition) have spent $59 million in their efforts to see this kind of referendum pass since 2005. Yes, it is reported your own campaign fund has received over $1 million in this effort. But are you for sale? Is the NY Legislature for sale? I want to believe not. I pray not.

    I do not come with a means to make up the loss if you do not receive those funds. I come with a plea to have mercy on the poor under your care by refraining from putting before them more false hope of enrichment by risking money they can ill afford to risk, and the pain and human suffering that results in their families. I come to plead against the collateral damage the gaming industry inflicts – well documented over decades in studies such as those cited by Earl L. Grinols of the University of Illinois. (Earl L. Grinols, Gambling in America: Costs and Benefits – New York: Cambridge University Press, 2004). His verdict: “The evidence indicates that casino gambling fails a cost-benefit test by a wide margin.” Quoting Albert Mohler, President of the Southern Baptist Theological Seminary – “Grinols’ research led him to estimate that the introduction of casinos in a community would produce about $34 per adult, per year. At the same time, gambling exacts a toll of far greater dimensions, estimated at between $180 and $289 per adult citizen, per year. The casinos do usually produce income, but this income is canceled out by social costs. As Grinols documented, other problems associated with casinos include marital breakup, the abandonment of children, psychological stress, loss of employment, and suicide.”

    This decision is NOT a win for the people of New York Mr. Governor. It is only a win for those seeking to benefit from the pockets of those who can ill afford to lose more. Let’s face it, the gambling industry (and NY State when in league with it) only wins when people lose. How can a government called to do good to its people, willingly sanction what will positively do them harm, only to increase its income? How can you? Please stop this.

    As for the expansion of abortion “rights” under the “Reproductive Health Act” – let me but briefly reiterate an old argument –  its being old not making it any less true by virtue of its age.

    I will not argue here for what I cannot hope to accomplish – returning to an end of abortion altogether. Perhaps in time such a day can come to our State once again. I address here only the legislation currently in debate.

    All animal life, including human life has stages. It must begin somewhere, move through its various stages and at last end – at least physically. These things are self-evident.

    So I ask simply, what form or stage of human life – on the basis of it simply being a form or stage – demands less dignity, less compassion, less protection under the law?

    If our current laws can recognize that a mother using alcohol or other drugs while pregnant can be held liable for endangering the life and health of her unborn child – without a time stamp, how can we ignore that same reality when it comes to another killing that baby in its mother’s womb? When a Scott Peterson can be charged with 2 homicides in the course of murdering his pregnant wife, how can we possibly, logically, ignore that same life when it comes to abortion? We cannot. It is not rational. And then to consider expanding such irrational behavior so as to ensure unlimited access to abortion should Roe V. Wade be overturned (as reported you said by Jessica Bakeman in the Feb. 17 2013 Democrat and Chronicle) is astounding.

    Mr. Governor, your role in government is to protect life, not expand the conditions under which it’s cessation can be accommodated. Even our penal codes recognize that violence done to the helpless is especially heinous and reprehensible. And what life is more helpless, more in need of our compassion and care than one in its earliest stages of development? We dare not sacrifice the lives of the totally helpless on the altar the undefined well-being of those more able to access support and gain the aid of others.

    Mr. Cuomo I am not against you, or the government. I am for you. I am for your wellbeing – beyond mere perceived wellbeing – but for the very state of your soul as one who will one day have to give an account (as we all will) before the God who created us. I am not asking you to do a “righteous” thing in retreating from these causes to somehow earn favor with God. The Bible is clear that our relationship to our Creator can only be restored through turning from our sinful course of living as though under our own autonomous authority and not His, trusting in the atoning death of Jesus Christ on the cross to pay the penalty for that rebellion (and its fruit) and have the righteousness of Christ Himself placed on our account through faith. That is the Gospel. What I am asking you to do is recognize these legislative agendas as unrighteous, as those that promote the lack of self-control in spending and catering to special interest groups who do not have the dignity of human life at the fore. I am asking you to weigh your decisions in a scale that takes into account standing before the living God to give an answer in judgment for your decisions. Were they loving toward God and humankind – or merely politically, financially and self-indulgently expedient? These are hard questions, and not thrown out as attack missiles, but as probes to get at your own heart and motivations. Goads to self-examination under the reality of Biblical truth.

    However I am against bad decisions. Decisions that devalue human life and permit making defenseless prey out of the poor and the unborn. And these two issues cannot be more germane to where we are legislatively in New York State right now.

    I plead with you sir, I beg you – reconsider on both of these fronts. Boldly buck the cultural trend which drags our society ever deeper into the loss of human dignity for the sake of revenue and convenience. Yes, it will make some aspects of governmental business harder, and less profitable. Perhaps we’ll have to forgo some creature comforts or services. So be it. Better that, than continuing to devalue human life in those horrendous ways.

    Thank you for your consideration, and service to this citizens of this State.

    Reid A. Ferguson.

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