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ResponsiveReiding

  • The BEST pun ever!

    September 21st, 2011

    An Englishman, a Scotsman, an Irishman, a Welshman, a Latvian, a Turk, a German, an Indian, several Americans (including a southerner, a New Englander, and a Californian) an Argentinean, a Dane, an Australian, a Slovakian, an Egyptian, a Japanese, a Moroccan, a Frenchman, a New Zealander, a Spaniard, a Russian, a Guatemalan, a Colombian, a Pakistani, a Malaysian, a Croatian, a Uzbek, a Cypriot, a Pole, a Lithuanian, a Chinese, a Sri Lankan, a Lebanese, a Cayman Islander, a Ugandan, a Vietnamese, a Korean, a Uruguayan, a Czech, an Icelander, a Mexican, a Finn, a Honduran, a Panamanian, an Andorran, an Israeli, a Venezuelan, a Fijian, a Peruvian, an Estonian, a Brazilian, a Portuguese, a Liechtensteiner, a Mongolian, a Hungarian, a Canadian, a Moldovan, a Haitian, a Norfolk Islander, a Macedonian, a Bolivian, a Cook Islander, a Tajikistani, a Samoan, an Armenian, an Aruban, an Albanian, a Greenlander, a Micronesian, a Virgin Islander, a Georgian, a Bahaman, a Belarusian, a Cuban, a Tongan, a Cambodian, a Qatari, an Azerbaijani, a Romanian, a Chilean, a Kyrgyzstani, a Jamaican, a Filipino, a Ukrainian, a Dutchman, a Ecuadorian, a Costa Rican, a Swede, a Bulgarian, a Serb, a Swiss, a Greek, a Belgian, a Singaporean, an Italian, a Norwegian and 47 Africans walk into a fine restaurant….

    The maître d’ scrutinizes the group one by one and stops their entrance saying,………………………………………………………
    “Sorry, you can’t come in here without a Thai.”
  • What she has done will be told in memory of her.

    September 21st, 2011

    Mark 14:3–9 (ESV) And while he was at Bethany in the house of Simon the leper, as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. 4There were some who said to themselves indignantly, “Why was the ointment wasted like that? 5For this ointment could have been sold for more than three hundred denarii and given to the poor.” And they scolded her. 6But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. 7For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. 8She has done what she could; she has anointed my body beforehand for burial. 9And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”

    I find 3 remarkable things here –

    a. She broke the flask rather than uncorking it. In other words – she was intending to give all, and save nothing for any other use than to bless her Lord. How unlike our present devotion to Christ – which is often so careful to keep back enough for ourselves. “All things in moderation” may be a fitting maxim for temporal things – but who yet has ever expended all for the Savior’s glory? Father, give me this heart with all I have in this life.

    b. Lightfoot notes that the Rabbins thought it improper to be anointed with aromatic oils. This was looked down upon as not fitting and indecent. It was something for dandies, but not for scholars. But Jesus receives it as it is given – not as the customs would dictate. How much she cared more to bless her Savior than for whether or not others would appreciate it, or even understand it. Christ is her only focus. Blessing Him is all she can think of. And how it looks to others is neither contemplated by her – OR Him. He receives it as given. Father God – give me this heart. Give me THIS heart!

    c. In all, it speaks of pure excess given out of love. Oh that my own heart would lavish on Him that which the world would deem unseemly and excessive! What one of us, before we leave this life will ever be thought excessive or extravagant or lavish in praise, love and adoration of our Savior? What one of us will be thought less of, simply because we thought so much of Him? Who among us is in danger of this? Lord, let it be me!

  • Yes I will – A Communion poem

    September 5th, 2011

    1. Down from the mountain, the Savior came

    With the greatest of sermons complete

    The crowds still in awe thronged about Him

    But then one came, and fell at His feet

    REFRAIN: If you will Lord – If you will

    There’s no doubt that you can – if you will.

    If you will Lord – if you will

    There’s no hope but in you – If you will

    2. In his uncleanness the Leper came

    Falling, kneeling and making this prayer

    “Lord if you will, you can make me clean”

    In a mixture of hope and despair

    REFRAIN: If you will Lord – If you will

    There’s no doubt that you can – if you will.

    If you will Lord – if you will

    There’s no hope but in you – If you will

    3. In His sweet mercy the Savior spoke

    As He stretched out His hand and replied

    Touching the one that’s untouchable

    As the Leper’s own leprosy died!

    REFRAIN: Yes I will Child – YES, I will

    All who come may be clean, yes I will

    Yes I will Child – YES! I will!

    You can come and be clean, yes I will.

    4. In our uncleanness we sinners came

    Falling, kneeling and making our prayer

    Lord, if you will – you can make us clean

    Our uncleanness pervades everywhere

    REFRAIN: If you will Lord – If you will

    There’s no doubt that you can – if you will.

    If you will Lord – if you will

    There’s no hope but in you – If you will

    5. And in His sweet mercy He spoke to us

    Then He stretched out His hand yet again

    Touching us in our defilement,

    Then again, and again, and again!

    REFRAIN: Yes I will Child – YES, I will

    All who come may be clean, yes I will

    Yes I will Child – YES! I will!

    You can come and be clean, yes I will.

    Taken from – Matt. 8:1-3 / John 13:6-10 / 1 John 1:5-10

  • Minor-attraction – Not a mental disorder, a MORAL one.

    September 2nd, 2011

    Jeremiah 7:8–10 (ESV) “Behold, you trust in deceptive words to no avail. Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, and then come and stand before me in this house, which is called by my name, and say, ‘We are delivered!’—only to go on doing all these abominations?

    On 8/20, one of our Pastors, Scott, on his Facebook page, called attention to an article, posted at LifeSiteNews.com regarding a conference to be held in Baltimore on Aug. 17 of this year. The article’s headline read: “Academic conference seeks to normalize pedophilia.” You can read the article for yourself at the following link.

    http://www.lifesitenews.com/news/academic-conference-seeks-to-normalize-pedophilia

    It was not the conference itself which prompted me to further action. The truth is, I expect to see more and more of this kind of thing as time goes on. Once Biblical norms for sexual activity (or any other kind for that matter) are abandoned, all behaviors are either accepted or rejected as normal in society by virtue of that Society’s own whims. “Normal” becomes defined as whatever seems acceptable at the time to any group willing to stand up for it. Beyond that, some other “norms” simply seep in over time – un-championed but simply tolerated until no longer even drawing attention.

    A respondent to Scott’s post queried whether or not this “news” was verifiable by some other source. I wondered the same and Googled a group mentioned in the article called “B4U-ACT” who were central participants in this conference. Among their stated concerns in dealing with “minor-attracted” people, are: “We believe that persons who are sexually attracted to children can be contributing members of their communities and that they deserve to be treated with respect. All clients should be treated in a caring, non-judgmental, and respectful manner. We see minor-attracted people as whole human beings, not as dangerous criminals or “deviants.” Therefore, we advocate the use of supportive therapeutic goals, assumptions, and approaches. Clients voluntarily seeking treatment should not be pressured or coerced to accept treatment modalities that they find objectionable.”

    The LifeSiteNews article goes on the say: “On their website B4U-ACT classifies pedophilia as simply another sexual orientation and decries the “stigma” attached to pedophilia, observing: “No one chooses to be emotionally and sexually attracted to children or adolescents. The cause is unknown; in fact, the development of attraction to adults is not understood.” The group says that it does not advocate treatment to change feelings of attraction to children or adolescents. ” B4U-ACT appears to be active in advocating that that “minor-attraction” (pedophilia to most) no longer be classified as a mental disorder in the Diagnostic and Statistical Manual of Mental Disorders – DSM.

    The argument is that such is simply one more sexual orientation which ought to be understood rather than corrected. Just like homsexuality – or any other sexual attraction outside of heterosexuality.

    Once again, Scott’s respondent raised an issue, and objected to minor-attraction being classified as a mental disorder too. You may find it surprising that I agreed with him. But not for the reasons he might have thought – nor you. So I post my response to him in full to further the discussion. I’ve no doubt we need to go even further – especially in view of the growing move within Evangelical Churches to no longer treat homosexuality as a sin – but to embrace it and let people remain in bondage to a soul-damning lifestyle under the guise of being “right with God”. These issues are NOT going away.

    My response with slight modifications for use here: Dear _______ – What may surprise you, is that I wholeheartedly agree with the decision to remove and declassify homosexuality as a mental disorder in the DSM – though most likely not for the same reason(s) you may. And, I would say the very same for those who are currently classified as “minor-attracted”.

    As you noted, I would be guided by Biblical reasons in treating the topic – and find that classifying homosexuality as a “mental disorder” in the first place, removes it from the Biblical category of a moral disorder.

    Now let me be clear – homosexuality is not the catch-all bugaboo that many have made it out to be. All of us (from the Biblical worldview) are born with sinful tendencies of all kinds. Sin in each of us surfaces in a remarkable array of expressions. Homosexuality is but one of countless ways sin shows itself, and is neither the worst of all sins, unforgivable nor unconquerable in those whose disposition runs that way. Some are born with tendencies toward anger, others toward theft, still others toward unfaithfulness in marital relationships, uncontrolled sex drives of all kinds, pride, arrogance, greed, faithlessness – you name it. I have no doubt some are born with homosexuality at the very fore of their sinful nature, even as others are born with a predominate feature to their particular tendency. The point Biblically is that we need to: a. recognize the race-wide problem of sin, and, b. what God has done in Jesus Christ to address that problem – so that we might be reconciled to Him. And this, the Bible teaches is the Cross.

    I have no doubt that many will battle against the wrong bent of homosexual tendencies all of their lives (even after they become Christians) the way the prideful will battle their tendencies all of their days. But the good news of the Gospel is that God accepts Jesus’ death on Calvary in our place so as to be able to deliver us from the just wrath our sin deserves – and then places His own Spirit within Believers to give us the impetus to begin to walk in freedom from those tendencies rather than remain mastered by them.

    For the Christian – the mere tendency is no longer a condemned state. He (or she) can fully own their particular sin(s) as truly part of themselves, while fully accepted by God as they grow to be freed from them. But we must make no mistake here – Jesus did not die to leave us IN our sins, but to deliver us FROM them.

    Jeremiah 7:8–16 (ESV) “Behold, you trust in deceptive words to no avail. Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, and then come and stand before me in this house, which is called by my name, and say, ‘We are delivered!’—only to go on doing all these abominations? Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I myself have seen it, declares the Lord. Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it because of the evil of my people Israel. And now, because you have done all these things, declares the Lord, and when I spoke to you persistently you did not listen, and when I called you, you did not answer, therefore I will do to the house that is called by my name, and in which you trust, and to the place that I gave to you and to your fathers, as I did to Shiloh. And I will cast you out of my sight, as I cast out all your kinsmen, all the offspring of Ephraim.

    “As for you, do not pray for this people, or lift up a cry or prayer for them, and do not intercede with me, for I will not hear you.

  • Starving for affection – Proverbs 27:5-7

    August 27th, 2011

    Proverbs 27:5–7 (ESV)

    5 Better is open rebuke

    than hidden love.

    6 Faithful are the wounds of a friend;

    profuse are the kisses of an enemy.

    7 One who is full loathes honey,

    but to one who is hungry everything bitter is sweet.

    These three verses show three different aspects of the same concept. At the bottom of it all is the reality that the pain of being totally ignored is so great, that one would rather have a negative reaction from others, than no reaction at all.

    Many a parent withholds (for whatever reasons) signs of true affection and acceptance from their children. And little will goad them more into misbehavior than such an environment. For at least scoldings and punishments make them noticed. At least then they have some sense of impact and that their presence is not meaningless to others. But when ignored, they are bereft of the love they so desperately desire – and thus to a starving soul, even the bitterness of a rebuke is at least something – even if it isn’t honey. It’ll do. The love may indeed be there – but if it is not expressed, do not be surprised if the child (and even later – the adult who has been raised this way) is found repeating outrageous behavior so as to be interacted with on an emotional level.

    Now because this is true, such souls are liable to be drawn away into the snares of wicked people who would consume them like prey – because they will pour on profuse kisses where none have been before. We make them sitting ducks for sexual predators and others who would abuse them in relationships. The wounds of a “friend” are faithful. We know instinctively when we are being corrected in loving correction and when not. And if we correct our children only because they annoy us or embarrass us or disrupt us, the emotional vacuum left will indiscriminately draw in others who will take the utmost advantage of them by holding out the carrot stick of affection.

    The one who is well loved and accepted and KNOWS it, because it has been communicated and demonstrated, will be guarded against the predators. But when left emotionally emaciated by their parents (husbands and wives be warned here too), will seek to fill that void with anything they can – anything or anybody that pretends to offer to meet that need. They will gravitate to the most toxic people, if there appears the slightest promise of genuine affection there.

    This is precisely where John 3:16 comes into play. How is my soul to be fully satisfied in the love of God? In the cross! He SO loved us, that He gave His only Son. He did not love us from afar, silently or without demonstration – He sent His Son. He sent His Son to die – in our place. To take our wrath. To rebuke us for our sin, but in such a way that His faithfulness in love abounds. To make a way TO Him, the way that had been shut up by our sin in the Garden. To give us Heaven’s Sweetness, that we might not try to satiate our desires by consuming the pig’s pods of this world. And if we will take our fill of Him – how quickly desires for sin and the attempts to satisfy our souls on the dregs of this life will lose their attractiveness to us. We are fully accepted in the Beloved. And loved beyond measure. And that, in full display at Calvary.  

  • The Wounded Spirit – Tim Keller

    August 24th, 2011

    Eschewing the false reductionism offered by those who make very complex things like grief and depression and a crushed spirit oversimplified – Keller excels even his ordinary excellence in this exposition of Proverbs 13:12 and other like passages. This is a MUST listen.

    CLICK HERE:

  • My Mom’s body died today. Her soul went to be with Her Lord and Savior Jesus Christ..

    August 23rd, 2011

    Romans 5:1–6 (ESV) Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3 More than that, we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. 6 For while we were still weak, at the right time Christ died for the ungodly.

    My Mom (our Mom – the 4 of us siblings, and numerous grandkids and great grandkids) went to be with Jesus @ 2:05 this morning.

    She was 88. Dad is 90.

    As one kind friend wrote – he was sorry for us in our “temporary” separation.

    That is just plain glorious – isn’t it?

    This is what it means to be a Christian in a way that is singly the most diametrically opposed to the world – death is an enemy which is at last overcome. And that, not as the World would see it as a supposed mere end to physical suffering, but because resurrection awaits.

    Because those who know Christ rise to meet Him in that veiled moment they pass from this life fully into His.

    And in it, we overcome in such remarkable likeness to our Lord – or rather, we see how truly like us He was in His humanity.

    He showed us that if we are one with the Father, we can die in weakness, and that is no shame.

    We can agonize over death as He did in the Garden – and that is no shame.

    We can cry the cry of “I thirst” in the torment of the moment – without shame.

    We can tremble -with no shame.

    Why? Because of our Hope.

    Not the “I hope so” kind of hope – the hope that is a living, real anticipation of the good things to come because of the goodness of the One who promised them, and who cannot fail to love His own with perfect, infinite love.

    Mom’s last hours were fitful. It is not always so for the saints. For many it is very different. For her, it was hard. And that’s OK.

    In the long hours of Friday night into Saturday, as it became clear in the hospital that she was failing more rapidly than we thought, I had some precious time alone with her.

    She said she needed to confess something to me, to get it put right. Once done, I thought it seemed a release to her.

    In fact it wasn’t a confession at all. It was setting the record straight for her.

    And though it is exceedingly intimate – I still want to to share it. For it points right back to the way Jesus enters into our humanity, and allows us as His redeemed, to enter into the secret places of His own suffering.

    Mom & Dad got pregnant on their wedding night. But what set some tongues to wagging, was that my sister, was born a month premature at less than 5 pounds. Nevertheless, in the eyes of some, it was eight months and not nine. She always felt bad, that people questioned their pre-marital purity. She had felt shamed by others – over what was in truth pure. And she wondered why the Lord had let that settle on her for the 65 years they were married.

    I had no specific answer, of course. Providence is often as mysterious as it is sovereign and good. But when she spoke of it, I could only think that Jesus had let her taste just a bit of the stigma that surrounded His own infinite purity in His virgin birth. That it was not meant to be millstone, as much as a point of intimacy with Him. A place where He could say to her through circumstances – “Lillian, child, come taste some of what I entered into for you, for all the redeemed, in a secret place.”

    I think we often fail to find Him in our own griefs – forgetting how He so fully entered into ours, so much that He died for the sin behind them. We fail, as those redeemed from the curse, to recognize that the suffering we still endure is still due to sin forgiven – and yet we still endure it. Because He endured for OUR sin, and none of His own.

    It seemed to settle her at that moment. And I left wanting to take more advantage of what the Savior allows me to suffer. That I might know Him better.

    But now, there is no more suffering for Mom. She experiences an intimacy with The Savior right now that is all rooted in the everlasting bliss of resurrection, instead of the former glory of the incarnation.

    Fall headlong into His kindness Mom – plunge in and luxuriate in it until we are all together again.

    I love you: Reid

  • Delighting in the Lord

    August 18th, 2011

    Psalm 37:4 (ESV) Delight yourself in the Lord, and he will give you the desires of your heart.

    “Why are pastors and preachers always bugging me to read my Bible and pray and go to church? I thought salvation was by grace alone through faith alone. But you’re always on my case to do this and that – its like God won’t be happy with me unless I do these, and then you tell me to believe He’s happy with me and I’m accepted in Christ – which is it?”

    As a Pastor/preacher, I find myself in that place of urging others (even as I need to remind myself) that such fundamentals are so necessary to the Christian life. And I do fear at times that such exhortations are received or at least heard like my fictional questioner in the first paragraph hears them. As conflicting with the Gospel of grace. That God needs something more to be pleased with us.

    The truth is, the issue here isn’t making God happy with us. The constant urging to do the hard work of developing a consistent prayer and Bible study life, of taking pains to be with the saints in worship, challenging sin, serving others and evangelism has more to do with the nature of combating the horrific effects of sin within our own souls. We are so wrecked by the Fall, that we CANNOT find our delight in the Lord – without constant attention to it. And when we fail to be delighted in Him, we will either simply grow discouraged or indifferent – or seek our delight in the sinful and destructive.

    The Human being was designed as a totally dependent creature. We do not self-generate spiritual life and vitality. It must be fed, watered, weeded and attended to. If not, our souls will grow emaciated and weak before we know it. We cannot sustain ourselves then in the face of the temptations and trials of this life. We will soon be disillusioned, depressed, resentful, overwhelmed and defeated. God will grow distant. Not because He is far away, but because we have severed true fellowship in our neglect of spiritual matters.

    The Psalm paints a graphic picture. When God is our delight, and we pursue that – we WILL get our desire – Him! But when we neglect the things which draw us near to Him, the hearing of His voice in His Word, and the pouring out of our burdens in prayer, and the lifting up of our souls in the thanksgiving of worship – then these things soon become weights. And the deceptiveness of our own hearts will lead us to view them as means to gain God’s love and approval, rather than means to stay enjoying the wonder of His love and approval in the face of hardship.

    As J. Vernon MaGee used to say: “where do I find God? wherever I left Him.”

  • Prayer, Spiritual Discipline and Freedom in Christ

    August 5th, 2011

    One of the tensions which rears its ugly head a lot lately (at least
    in my experience) is the inability to reconcile spiritual disciplines
    (like a regular personal prayer or Bible study time) with the freedom
    we have in Christ. In this sermon, John Piper takes the “legalism” fang out
    of it, by putting things in a right frame. It is Biblical wisdom
    fleshed out in a very fine way on a most important topic. Do take the
    time to listen. You’ll be richer for it.

    http://www.desiringgod.org/resource-library/sermons/praying-in-the-closet-and-in-the-spirit

  • What do we say to the Norway Massacre?

    July 29th, 2011

    What do we say?

    In the aftermath of the shocking tragedy last week in Norway – serious reflection is called for on many fronts. Not the least of these, must be cast in the light of how many Christians cried out in the aftermath of the 9/11 Twin Towers attacks, and other terrorist assaults linked to Islamic activists. So many of us thought (and some asked) “where are the Islamic spokespeople condemning these actions?” Rightly so.

    And now, its our turn.

    On July 22, 2011, Anders Behring Breivik engineered and carried both a bombing of government buildings in Oslo Norway – killing 8 people, and then murdered 68 more people (wounding 96) at a youth camp on the island of UtØya.

    According to Breivik’s 1500 page (+ or -) manifesto “2083 – A European Declaration of Independence”, his actions were aimed in large part to stem the tide of growing Islamization in Europe.

    All this – he claims – flows out of his Christianity.

    So let us respond firstly this way: Biblical Christianity in no uncertain terms has absolutely nothing to do with such actions, and as Christians we not only condemn these actions, but stand at the forefront of calling for the highest performance of justice in punishing these wicked and heinous crimes.

    To take up arms in this way in the name of Christ and His Church, is to strike at the very core of the Gospel. Both this, and every other such violent action carried out supposedly in the name of Christianity is reprehensible in the highest degree. No spiritual battle can be won by the use of physical weapons. The Kingdom of Christ conquers the hearts and souls of humankind through the preaching of the Gospel of Jesus Christ, and His substitutionary death on the cross of Calvary to atone for human sin. It is a Gospel of God’s free, unmerited grace – NOT of conversion by the sword, or the gun or the threat of death, ill-treatment or any other such means. Jesus took no man’s life. He gave His own in our place. The Gospel bids us look at His cross, His bearing God’s just wrath on humankind, His death, burial and resurrection. The last “enemy” He will conquer is death itself. Killing others is as antithetical to His kingdom and plan as can possibly be imagined.

    Anders Breivik’s actions are not remotely Christianity, even at its worst. It is human sin using religion as a justification for its twisted, un-Biblical ends. We condemn it.

    Dare I speak for Christianity so boldly? I do. Because the teaching of the Bible is so absolutely clear as to be unmistakable in this regard. “The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.” 1 Timothy 1:5 (ESV)

    Let us speak secondly to the families of these victims. We weep for you. Our hearts agonize for you. We grieve even above the horror and the loss at the way it was done and in the name of the Savior we serve. We are so very sorry for your losses and the pain which will never be gone. For the invasion of your hearts and minds – for the theft of your peace and safety. Our God teaches us that no neighbor of ours should ever fear harm from a Christian. That these events shake that safety is a double tragedy, for it not only robs you of your loved ones, it makes one look at all religion as suspect. It is only logical. And while we can do so little tangibly to soothe your savaged hearts – we will grieve and weep with you. And vow never to forget. We want you to know the Savior who died for sin, so that we might be reconciled to God – and to know the hope of the promise that one day, in His rule and reign, there will never be any such tragedy again. We love you – as best we can from afar. But we cannot love you at all as the Father loves you. He draws near to the brokenhearted. May you find Him near now. May you come to know Him in His love, grace, mercy, forgiveness and comfort. His Son was brutally murdered in Jerusalem 2000 years ago. And the cosmos still vibrates from the travesty. But in His death, for all who believe, there is the promise of the forgiveness of sins, and reconciliation to God the Father, so as to become His own sons and daughters ourselves.

    Thirdly – we must address Mr. Breivik. Sir, I do not have the slightest notion how you came to possess such dark, hateful and heinous thoughts as would lead you to carry out this butchery. But you need to know it has nothing to do with Christ, nor the Faith which bears His name. Do not use the cloak of true religion to justify your deeds. The Savior you claim to know, said that “out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.” Matthew 15:19 (ESV) Your actions came neither from Him, nor His Bible – but out of your own dark, lost, perverse, sin-bound heart. This is your wickedness purely and simply – and not God’s command to you in any way, shape or form. God is a God who forgives. Even the chief of sinners. But such forgiveness belong to none who continue to justify their wickedness under whatever guise. You exemplify the wickedness in all of us. Why it is we need a Savior to begin with. Now is the time to recognize that all you have thought and done has nothing to with serving God, and everything to do with fostering and giving in to the depravity which remains yours and untouched apart from Christ Jesus. We plead with you to repent – to own your evil – and to seek the mercy of God. I pray it is not too late.

    Lastly – to us all. Let us be ware, that the seeds of such sin remain in the breast of us all. Let us not point the finger without remembering that apart from sovereign grace, we would be given over to the crimes no less shocking and heinous than these. Breivik’s crimes are but the symptoms of the same disease we all carry.

    Let us be quick to condemn such things – loudly and publicly as as adverse and antithetical to all things Christian as they can be. Let us never condone any such wickedness in the name of Christ.

    Let us learn to hate our own sin and strive constantly to put the deeds of the flesh to death within us personally.

    Let us guard our hearts lest our fears of global movements and changes – like the perceived rise of Islamic influence, lead us to respond in fear rather than faith, and in human hatred rather than in love for our God and our neighbors.

    Let us be ever more fervent about the Gospel. Let us be clear that all men are sinners, and there is no hope for any of us apart from Christ. Let us be like the Apostle Paul who reminded the Corinthians that

    he “decided to know nothing among you except Jesus Christ and him crucified.” 1 Corinthians 2:2 (ESV) Not Americanization, Western Culture or even American Evangelical culture – but Christ.

    Let us hold up the victim’s families in prayer. Let us not be in the least dispassionate toward their suffering, and keenly aware that the name of our Savior was – however egregiously – attached to these events in some way.

    Let us learn true spiritual warfare – and bring it back to the place it belongs in our thinking. We cannot change the world through politics, violence, war or force – but through preaching and living the Gospel of Jesus Christ. We fight on our knees – pleading for souls. We fight in our praise, making the glories of Christ known. We fight in our walking in righteousness for His name’s sake. We fight by walking in the light of His Word – which leads us ever and always to Christ. We fight by faith – believing and trusting His promises, and refusing to trust in the arm of man. We fight by loving in Christ.

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