ResponsiveReiding

John 1:6–7 (ESV) “There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him.”

Certain “tensions” occur in Scripture, which while uncomfortable, are nevertheless part and parcel of dealing with revealed truth.

In almost every case that I can think of, such tensions tend toward producing two diametrically opposed camps – who err either on one side of the issue or the other. Maintaining the revealed tension seems too great to bear for some. Some examples of these might be:

Was Jesus fully man OR fully God? If you require this question to be answered in precise antithetical (either/or) terms, you will end up either denying the deity of Christ, or His humanity. One must embrace the tension of a “both/and” dynamic in this case, or lose the glory of the revealed truth altogether.

Was the Scripture authored by men, or is it the product of the out-breathing of God?

Is God three, or is He one?

Now don’t get this wrong, in that there ARE many clear antitheses in Scripture. Evil is not both good and evil – it is evil. One must put their trust in Christ alone for salvation, or one cannot be saved. Scripture contains both absolute antithesis AND places of tension which must be maintained. The careful student of the Bible must inevitably wrestle with how to properly interpret both species of statements. A view of Scripture which allows for no true antitheses and sees everything as to be understood in a both/and dynamic, robs the Word of God asserting any real, absolute truth. Likewise, a view of Scripture which denies any tensions and interprets everything in a strict either/or construct, must inevitably err where a tension is required. Extremes will be the result.

Tension where it doesn’t belong, creates a destructive breaking point with continuity of thought –

While on the other hand, tension in the right place – produces more strength.

I would argue that the 2 verses cited above give us one more example of needing to keep our tensions in place, while not ignoring proper antitheses.

Whatever else we make of the Divine mysteries of election and predestination – this statement of intent still stands: John’s mission was to bear witness “that ALL might believe through him.”  We must allow this inspired tension to remain.

Has God sovereignly elected those who will in fact become heirs of salvation in Christ? Unquestionably. And yet, is John sent as a witness to all, with the intent that all might believe? Unquestionably. Is this contradictory, so that we must deny either this fact, or that of sovereign election? No. They both stand as is in God’s economy so that we might truly tell each and every one that it is God’s intent they believe and be saved. Yet so is it true that only the Elect WILL believe and be saved.

So be it. Let God stand above our ability to sort it out with our fallen logic.

Luke 2:8–18 (ESV) “And in the same region there were shepherds out in the field, keeping watch over their flock by night. 9 And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear. 10 And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. 11 For unto you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying, 14 “Glory to God in the highest, and on earth peace among those with whom he is pleased!” 15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child. 18 And all who heard it wondered at what the shepherds told them.”

Listen…

LISTEN!

The angel did say;

‘Tis Christ – the Lord

is born this day

Low in the manger’s trough He lay

This – I say, is Christmas

Peace…

PEACE!

The angels sang;

“Has come to earth”

the heavens rang

On Him all human hopes do hang

This – I say, is Christmas

Joy…

JOY!

To all the world

God’s banner – love

now flies unfurled

God’s wrath on Him will yet be hurled

This – I say, is Christmas

Run…

RUN!

To see Him there

Both God and man

Heav’n’s sweetest share

The One whom all our sins will bear

This – I say is Christmas

Glory…

GLORY!

Oh Praise His name!

Our Substitute

Who’ll take our shame

The Babe, at Calvary’s cross takes aim

This – I say is Christmas

Luke 5:24 (ESV) “But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” ‘”

There are things in Scripture which rightly can be distinguished, but which we nevertheless must never completely separate. For example: Jesus is both God and man. If we look at Him only through one lens or the other, we do violence to who He is in toto. Nevertheless, getting a grasp of both concepts is also necessary for understanding the whole. And this very principle comes to bear in the verse we have before us here.

While they cannot be separated entirely, it is still wise to note that forgiveness of sins, and justification – while absolutely tied together – are not one and the very same thing. The difference lies in understanding the one as having more to do with our status in relationship to Christ’s Kingdom, and the other, to Him personally.

Scripture speaks often of the Christian’s duty to forgive when we’ve been sinned against. But it never speaks of us “justifying” the offender. Justification is legal, forensic. It has to do with being pronounced “righteous” in the courts of Heaven. It is only the justified who enter the Kingdom. But God does not merely justify us – though justification in some sense includes forgiveness. God, forgives us too. He personally, says to the one who appeals to Him for mercy on the basis of the blood of Christ’s shed blood – “I forgive you.” NOT – “you are forgiven” – but “I” forgive you.

In other words, what the sinner finds in Christ, is both reconciliation to the Kingdom of God, that we might be “just” (UN-guilty) citizens – but personal forgiveness from the Father – that we might be personally reconciled to Him!

Oh what a glorious salvation Jesus has brought to us at Calvary. Ours is not merely a forensic or legal matter settled in the wrath of God poured out upon our Substitute, but a deeply personal one. Ours is a salvation where the One we have offended and sinned against, is Himself perfectly at ease with us once more. The divide is gone. The barrier is removed. All the distance between the Believer and our God both spiritual and emotional is fully met in Christ.

This is why He came to earth.

This, is Christmas.

1 Peter 2:9–10 (ESV) ⁹ But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. ¹⁰ Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.

My wife has worked as a career counselor. And if there is one thing we’ve discussed about this, it is how few people ever truly find gainful employment doing something they really love. Those who do, count it a treasure indeed.

So it is I wonder how often we as Believers reflect on the glorious, holy “employment” we are blessed to have as Christ’s people? I think of this when I read these short verses above. It is easy for us to get caught up with the wonder of God’s electing love and grace, without reflecting on WHY we have been so gloriously blessed.

So we read that Believers are: “a chosen race”; “a royal priesthood”; “a holy nation”; “a people for his own possession” – but these are not ENDS in themselves – as stupendously wonderful as they are. We are indeed all these things if we are in Christ – but it is “THAT YOU”… – do not miss those absolutely crucial words – “THAT YOU”. Why are we all these things? So that we might have the high joy and privilege of proclaiming (making known in word and experience) the “excellencies” of this God who called us out of darkness, into His marvelous light. And He has 2 “excellencies” in mind in particular: 1. Grace. To make it known that God is a God of grace – of lavish, unmerited favor. 2. Mercy. That God is a God of deep, unfathomable mercy toward us and our sinfulness. This is what Peter unpacks in verse 10.

1. Grace. Once we were not a people – but now, we are GOD’S people – His own family. How more “graced” can we be? To have been His enemies, and now to be His children. Beloved – THIS, is grace.

2. Mercy. Once we had not received mercy – we were abiding under the just wrath of God. But now? We have RECEVIED mercy, we have been forgiven. Wondrously, marvelously, miraculously washed in the “soul-cleansing blood of the Lamb.” We are a mercied people.

Can you recall the days before you were graced and mercied in Christ? And can you take a few moments today to discharge your newly appointed occupation making it known that this God in Christ Jesus is abundant in grace for all who come to Him, and immeasurably merciful to all who flee for shelter under His cross?

This, is an occupation of love!

Exodus 25:16–22 (ESV) And you shall put into the ark the testimony that I shall give you. 17 “You shall make a mercy seat of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth. ¹⁸ And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. ¹⁹ Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. ²⁰ The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. ²¹ And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. ²² There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.

Let us never forget this – there is but one place where God will meet with us, at the mercy seat, at the Cross.

Exodus 12:15 (ESV) “Seven days you shall eat unleavened bread. On the first day you shall remove leaven out of your houses, for if anyone eats what is leavened, from the first day until the seventh day, that person shall be cut off from Israel.”

The cleaning out of leaven from the homes of the Israelites is one of the most intriguing concepts from the Old Testament. What is really going on here? And to be honest, theories abound. The most popular (perhaps) being that leaven (yeast) is a type or picture of sin. It seeps in, infects the whole and puffs up. However Jesus uses the picture of leaven more positively in Matthew 13:33 as one of the ways to understand the Kingdom. Its not all just one way.

The question I would like to consider here is; how is it being used in this particular text? And I think we see the shades of at least one answer in two following verses – 12:34 (ESV) “So the people took their dough before it was leavened, their kneading bowls being bound up in their cloaks on their shoulders.” And 12:39 (ESV) “And they baked unleavened cakes of the dough that they had brought out of Egypt, for it was not leavened, because they were thrust out of Egypt and could not wait, nor had they prepared any provisions for themselves.”

The simple thought I would like us to consider here is this: Leavening bread takes time – and they were to expect to be leaving right away. The Israelites were to be thinking about their readiness to respond when God led them out, and they were to have nothing which delayed them in their obedience.
Let me then extend this idea to us. Beloved, what area of obedience in your life are you still lagging behind in? What are you waiting for? There is to be no delay in our serving God. He has called, and we must go – now.

Oh, that our hearts and minds would be in a constant state of readiness to follow Him everywhere and at all times.
Father – forgive our tendency to cling to this present world, rather than to abandon it and its values at the sound of your sweet voice in the Gospel. It is the voice of deliverance.