ResponsiveReiding

So far we’ve seen that ALL Believers are called to: Belong to Jesus Christ as His personal possession;

Called To be Saints;

Called To fulfill His eternal purposes as given in His Word;

Called to walk in living fellowship with God and Christ;

Called to be men and women of Peace;

Called to believe and live in the grace of Christ in the Gospel;

And called to freedom from the yoke and penalty of the Law, and from sin’s grip.

But Scripture is not done yet. So we read in Eph. 4:4-6 “There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.”

What a profound calling this is! Did you catch all of its facets?

Called to:

One Hope;

To have One Lord;

To one Faith;

One baptism;

And to one God and Father.

And once again I am struck with the overwhelming thought that if we as Christians were consumed with pursuing the calling that is comprised of all we’ve seen thus far – we would not be preoccupied with the Christian version of navel gazing that plagues so many – trying to find some personal, peculiar role, purpose or even ministry in life. These – one would think – would be sufficient to occupy our time and effort. But alas, we are so self-focused, that we simply will not be content with “all the trees of the Garden”, but need to find that one special tree, that will bring us to that higher level we imagine is somehow being veiled form us.

So let’s look at this passage just a bit more.

Being called to “one hope” – let me ask, do we pursue the anchoring of our hearts and minds in the hope of the resurrection and what is to be brought to us at the appearing of Jesus? Peter expounded on this in his first letter:

1 Peter 1:3-9 “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.”

Time and space won’t allow us to say much more on this part today than just this – what is your hope Beloved? What are you ultimately aiming at? Do you spend any time occupying yourself, goading your own soul to meditate on and order your steps according to – an inheritance that is imperishable, undefiled and unfading – kept in Heaven for you? Or is it what you can do or be or have or experience here and now?

Are you pursuing your calling? This is a high and liberating calling indeed:

1 Peter 1:13 “Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.”

And if this is not motivating us in life above some other sense of personal purpose or calling – is it any wonder if we live dissatisfied and ever searching for something else?

O that we would answer the calls He HAS put on our lives, and give ourselves to it. For here, is true joy, satisfaction and usefulness in the Kingdom. And this, irrespective of any outward theater of service. It is equally available to the young, the old, the hale and hearty or the disabled, shut-ins or adventurers, gifted or plain, eloquent or halting, men, women, children, well-read or illiterate. Here is the call: live in the one hope Christ has purchased for us with His blood.

In J.C. Ryle’s powerfully insightful and useful book – “Holiness: Its Nature, Hindrances, Difficulties and Roots” – he has a chapter on Lot, and Gen. 19:6a “But he lingered.” The reference is to how slow Lot was to respond to the angel’s warning of Sodom’s immanent doom. It was but hours away. But Lot appeared to be in no hurry as urgent as the angel’s warnings were. And Ryle applies that issue to how Christians often seem to be found lingering in terms of dealing with sin, growth in Christ and preparing for Heaven. In the process, he brings up 3 areas of life where this lingering in the World and its mindset can make itself evident. And I give these to you below without additional comment. They are really worth our time to consider in the decisions of everyday life.

RYLE: I call on every reader of this paper to mark well what I am saying…If you would not settle down into a dry, dull, sleepy, lazy, barren, heavy, carnal, stupid, torpid state of soul, beware of Lot’s choice!

(a) Remember this in choosing a dwelling-place, or residence. It is not enough that the house is comfortable,—the situation good,—the air fine,—the neighbourhood pleasant,—the rent or price small,—the living cheap. There are other things yet to be considered. You must think of your immortal soul. Will the house you think of help you towards heaven or hell?—Is the Gospel preached within an easy distance?—Is Christ crucified within reach of your door?—Is there a real man of God near, who will watch over your soul? I charge you, if you love life, not to overlook this. Beware of Lot’s choice.

(b) Remember this in choosing a calling, a place, or profession in life. It is not enough that the salary is high,—the wages good,—the work light,—the advantages numerous,—the prospects of getting on most favourable. Think of your soul, your immortal soul. Will it be fed or starved? Will it be prospered or drawn back? Will you have your Sundays free, and be able to have one day in the week for your spiritual business? I beseech you, by the mercies of God, to take heed what you do. Make no rash decision. Look at the place in every light,—the light of God as well as the light of the world. Gold may be bought too dear. Beware of Lot’s choice.

(c) Remember this in choosing a husband or wife, if you are unmarried. It is not enough that your eye is pleased,—that your tastes are met,—that your mind finds congeniality,—that there is amiability and affection,—that there is a comfortable home for life. There needs something more than this. There is a life yet to come. Think of your soul, your immortal soul. Will it be helped upwards or dragged downwards by the union you are planning?—Will it be made more heavenly, or more earthly,—drawn nearer to Christ, or to the world?—Will its religion grow in vigour, or will it decay?—I pray you, by all your hopes of glory, allow this to enter into your calculations. “Think,” as old Baxter said, and “think, and think again,” before you commit yourself. “Be not unequally yoked.” (2 Cor. 6:14.) Matrimony is nowhere named among the means of conversion. Remember Lot’s choice.

Ryle, J. C. Holiness: Its Nature, Hindrances, Difficulties and Roots. William Hunt and Company, 1889, pp. 221–23.

Getting back to a series we started some time ago, I want to revisit the topic of “calling” in the Christian life.

So many seem confused on this point. They are looking for some specific purpose in life which centers around their gifts, abilities and tastes, rather than asking what that might mean from God’s perspective rather than their own. They want some sense of person meaning. I am meant to be an actor, housewife, politician, artist, businessman, lawyer, dancer, poet – or even – a pastor, youth worker, Biblical counselor, preacher, seminary professor, Bible teacher, etc.

There is nothing wrong in asking that question per se. The problem is in considering self first. Secondly, there is a problem in assuming that one must find something like one of the things listed above (and the countless others) or either their life will have no meaning, or that they will somehow miss the Lord’s purpose for them, or that they will live in perpetual frustration – things like that.

What I am arguing for here, is that “calling” is not some elusive thing to be divined – else you have missed your mark in life. But rather, that Scripture unpacks the various aspects of the Christian’s calling from God’s point of view. And if that is in place, if we are pursuing the calling He has spelled out for us in the Scriptures – that that calling can be lived out in virtually any avenue of life or pursuit. It is THIS calling we must concern ourselves with first and foremost. And the rest most often, providentially, falls into place. No aspect of God’s calling is dependent upon certain gifts, or any legitimate outward occupation.

So far we’ve seen the Christian’s calling in 6 passages of Scripture. ALL Believers are called to: Belong to Jesus Christ as His personal possession; To be Saints; To fulfill His eternal purposes as given in His Word; To walk in living fellowship with God and Christ; To be men and women of Peace; and To believe and live in the grace of Christ in the Gospel (Gal. 1:6).

The 7th aspect of our calling is found in

Gal. 5:13 “For you were called to freedom, bothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.”

And please note, this calling, in context, is specifically to live in the light of the Gospel with it’s message of freedom from the condemnation of The Law, and, in the power of the Spirit. Freedom from the condemnation and yoke of The Mosaic Law. And, in freedom from sin so as to not gratify the desires of the flesh. A calling which will demand giving ourselves to knowing Christ and His finished work, and dependence upon the indwelling Spirit so as to prosecute an ongoing war against anything which would seek to master our lives more than Christ Himself as our Lord.

It is freedom from having to serve sin. Freedom from having to live in condemnation. Freedom to live as truly justified by His grace through the imputed righteousness of Christ. Freedom to access the Throne of Grace in prayer – boldly. Freedom to trust the character of God in His sovereign appointments even when mystified by current events – personal, national and global. Freedom to live depending upon the Spirit to walk in love, joy, peace, longsuffering, gentleness, uprightness, faithfulness, kindness and self-control. Freedom to make any decision I think wisest as long as it does not lead to anything God’s Word forbids, or prevents me from carrying out anything God’s Word demands. Freedom from having to be mystically “led” at every turn because already divinely led by His Word and how the Spirit impresses His Word on the heart and mind. Freedom to love enemies, the unlovely, persecutors and political opponents. Freedom to serve His cause and His people wherever providence may find me, and in whatever capacity is open at that place and time. Freedom to cast all cares and concerns upon Him, knowing that He cares for me far more than I could ever care for myself. Freedom to seek His face anytime, anywhere. Freedom to walk in the perpetual warmth of His smile. Freedom to obtain ongoing forgiveness and cleansing from every failure. Freedom from the fear of where this world is going, because of the promises of His Word. Freedom from the fear of death, for while it is the “last enemy”, for the Believer – it is also the portal into His unveiled presence. Freedom to reject sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies and other things that those who indulge in cannot inherit the kingdom of God. Freedom to walk in peace with God because justified by faith through our Lord Jesus Christ.

No wonder Jesus can say that if He sets us free, we are free indeed!

And beloved, this is not just some Christian option – we are called to live in this freedom as a constant reality of life.

What a calling!

I was about 15 or 16 when the Church we attended had a guest speaker by the name of Sammy Oppenheim. He was an “evangelist” in the denomination, with a focus on the youth. And I remember spending one day with him and a few others, going to what was then the largest indoor mall in America – MidTown Mall, to pass out tracts and engage others regarding the Gospel of Jesus Christ. I remember especially talking with one guy I knew from school. Being sort of forced into that public manner of witness was frightening, and also liberating. I will always be grateful for the experience.

Later that week, in an evening service, Sammy (as he was called then) asked me stand up. And he said words to the effect that “I want to give a passage of Scripture to you.” In a Pentecostal church, this was not out of place at all. In retrospect, while I cannot embrace the more popular theology or practice of many of my Charismatic or Pentecostal brothers and sisters in Christ getting “a word from the Lord” (that sadly has been a fountain of countless woes and foolishness however well meaning) – I do believe that a species of the “verbal gifts” of the Spirit remain today. I am convinced they function not to reveal any new truth or doctrine, but rather to shine a spotlight on extant Biblical truth at a specific time in a specific place or context as the Spirit sees fit. Anyone who is a serious preacher of the Word knows well that at times the Spirit stirs their souls with unusual warmth to speak on a certain passage, or find it uniquely energized in their soul and mind at a particular time.

That said, Sammy, at that moment read the following passage out loud to me – and prayed. It was a portion of Psalm 27 – specifically, Psalm 27:1–5 (ESV): “The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid? When evildoers assail me to eat up my flesh, my adversaries and foes, it is they who stumble and fall. Though an army encamp against me, my heart shall not fear; though war arise against me, yet I will be confident. One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple. For he will hide me in his shelter in the day of trouble; he will conceal me under the cover of his tent; he will lift me high upon a rock.”

I cannot tell you how many times over the years, I have come back to that passage and found it profoundly comforting and meaningful in a very special way. It does not apply to me alone, but to all the saints. It was not then, nor is it now a revelation of new truth. It was simply the truth of the Word impressed upon a young man at a particular point in history (I will not go on to reveal the context of why my time in High School then was of such excruciating pain). And I am forever grateful that Sammy was impressed to press that portion on me at that moment. He had no idea what I was facing at the time. Nor how many times it would be powerfully used by the Spirit to be reiterated to my soul. And it leads me to wonder if we might not be equally wise to deliver up to others in the Body of Christ – portions of the Word, in context and rightly understood – as unique reminders of The “Word” to us, to run back to especially.

In coming across Ps. 27 yesterday in my regular reading – all of these memories came flooding back. And it stirred the following in me.

Psalm 27

The Lord, The Lord, He alone is all my light

The Light that saves from sin’s black night

The Lord, The Lord, protects my life

That I might live through all the strife

The Lord, The Lord, removes all fear

When evil, violent men appear

The Lord, The Lord, gives confidence

For He all all my soul’s defense

The Lord, The Lord, whose arm’s not slack

When adversaries rise and attack

The Lord, The Lord, will thwart their war

What e’re the trial, His grace is more

The Lord, The Lord, grants new desire

To yearn for what in Christ is higher

The Lord, The Lord, spurs want to see

The splendor of His own majesty

The Lord, The Lord, will shelter me

In the home He has prepared for me

The Lord, The Lord, will hide me there

In His own bosom, far from care

The Lord, The Lord, accepts my praise

Tho these unworthy hands I raise

The Lord, The Lord, will fill my mouth

With all the praise of triumph’s shout

The Lord, The Lord, will make me sing

When to His throne, this wretch He’ll bring

The Lord, The Lord, hears every cry

When to His throne in prayer I fly

The Lord, The Lord, He bids me pray

To be my only hope and stay

The Lord, The Lord, will take me in

Though all forsake me in their sin

The Lord, The Lord, says “Come, rely”

“Come, wait on Me”, my soul – reply!

Oh Lord, The Lord, be true, my all

On Thee I cast my whole, my all

Job 38:1 “Then God answered Job out of the whirlwind and said…”

Over the years, the book of Job has become increasingly precious to me. I’ve probably considered myself more righteous that Job – assuming that in trials I would not have the same doubts, fears and questions he so openly expresses. Of course, that is just sinful hubris. Whether I express them or not – I do indeed have them nevertheless. I just don’t want to admit it.

And then we come to these closing chapters. And here, after all the theologizing is done; after all the attempts at “Biblical counseling” from his 3 friends; after Elihu’s attempt to re-frame everything by serving as God’s defender rather than as Job’s prosecutors as the other were – God speaks. And it is a marvel.

When I was growing up, there was a chorus which was popular in the Churches our family attended. We seldom (if ever) sang the verses which had to do with willingness to serve God wherever He might seem fit to send us. Instead, the chorus took on a life of its own – a prayer to hear God speak. It went:

Speak, my Lord, speak, my Lord,

Speak, and I’ll be quick to answer Thee;

Speak, my Lord, speak, my Lord,

Speak, and I will answer, “Lord, send me.”

In more recent years, we’ve seen both a spate of books like A. J. Russell’s poorly conceived “classic” – “God Calling” – and teachings from multiple ministries supposedly providing the key to hearing God. By which is usually meant God directly communicating some data we desire in answering a question of life, or some specific direction in decision making and the like. I won’t go into all of that here, but want to keep with the amazing account we have here in Job.

The ancient expositor John Chrysostom (AD 347-407) comments on this opening verse: “Since the cloud is a symbol of heaven, it is as if God wanted to place heaven itself over Job, as if he had moved his throne near him.” In more modern dress – God speaking to Job out of the whirlwind is equivalent to pulling up His chair to sit and lean in to speak.

What a glorious and gracious God. 

No one argues but that Job was in dire straits. His grief was genuinely and legitimately overwhelming. And from his perspective, there was no way to reason through why he was suffering as he was. He wanted answers. The way we do. He wanted direction – what to do and how to do it – especially in terms of ending his excruciating circumstances. He was hurt, confused and in agony in both body and soul.

Now one thing was for sure – delving into the mystery of evil with his theologically savvy friends didn’t do it. Trying to sort out why some of the wicked prosper so much while at the same the righteous suffer – didn’t yield any fruit. Being unable to tie any specific sin or sinful pattern directly to his suffering was a dead end. And if he took his comforter’s advice – he had no idea what it was he was supposed to repent of to get the relief they promised, should he do so. He was stuck. And what he thought he wanted was 2-fold, an explanation, and a chance to plead his case with God face to face. Neither would be forthcoming. Though the latter would almost get there.

So what does this text tell us then? What does it say about hearing God? One thing above all others. For in this encounter when God pulls his chair up to speak with Job – he receives no answer from Him either. He receives no new data with which to bring light to his darkened and depressed soul. He gets no vindication. God does not reveal even one new thing to him – the kind of revelation so many of us seem to thirst for.

What does Job get? The one thing he needs the most: God’s self-revelation. That’s what renewed to his soul. He gets God Himself, up close and personal. So it is the text says “Yahweh answered Job.” All of a sudden, the covenant name by which God revealed Himself to Moses and to Israel makes its appearance. And with it, the simple reminder that God is perfectly wise; orders and administrates every minute aspect of His creation, down to the feeding of unseen (by human eyes) animals; has designed all with infinite precision; and that in that wisdom and power – is simply to be trusted and worshiped for who and what He is.

As I have often concluded in this book, the thing we need most, is not to know the “whys” of life – but the Who behind it all.

God simply drew close – and revealed Himself afresh.

So let me ask you today – have you set aside things for a few minutes to let God speak to your soul out of His Word? Not looking for new data. Not looking for answers. Not looking for high and shaking experiences. Just reading His Word so that He can pull the chair up close and remind you who He is that loved you so, that He gave His only Son, that by believing in Him, you might have everlasting life. Quieting yourself long enough for His Word to sink in, to refresh you in who and what He is. To rest and marvel that He has ordered, and still administrates every sub-atomic particle of His universe – which must by default include you, and everything pertaining to you – and everyone else. God of the nations. God over all governments. God over nature. God over pain, sickness, disease, loneliness, helplessness, confusion, weakness, sin and sorrow. God. Yahweh. The personal “I am that I am.”

Nothing else is what is needed. As when Jesus spoke to Martha in Luke 10 about Mary: “but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.” And what was that? To sit as His feet and listen to His teaching (v. 39). And where do we get that? Open your Bible.

By all accounts, it is a momentous day in the history of the United States. The Supreme Court ruling overturning what is known as Roe v Wade – the 1973 ruling which found a “right” to abortion on demand in the United States Constitution – has been prayed for, fought for and longed for, by so very many. God has been gracious to make this aspect of the abortion issue moot – for the time being. We are justly grateful. At the same time, we need to look at what this really is, what it is not, and what it may or may not mean.

Some things today’s decision is NOT:

First, it is not a declaration that abortion is illegal.

It is not a declaration that abortion is murder.

It is not a declaration that abortion is immoral.

It is not a declaration that abortion will be outlawed in the United States.

It is not a guarantee that something similar to Roe will not be found in subsequent Courts through other arguments.

It is not free from challenges. They can and will come. And unless I miss my guess, in massive waves.

For all of the above to be true, there is infinitely more thought, work, prayer to be done. The battle for the sanctity of human life in the womb is not even remotely over. And in our increasingly secular society, I fear the decision will be controverted by some other means. God willing, perhaps not.

It means abortion rights advocates will become increasingly vocal, virulent and maybe even violent.

It means pro-life advocates will be disdained more, and perhaps attacked more openly.

What the decision does NOT MEAN:

It does not mean the United States has averted the judgment of God regarding the millions whose deaths we already sanctioned since 1973.

It does not mean the nation has in any way, shape or form, repented nationally from the murderous sin of abortion.

It does not mean we are somehow a more Christian nation.

It does not mean that as a nation, that we have suddenly become more moral.

Something today’s decision IS:

It is a finding, that the original decision by the Supreme Court was bad law. That it was reasoned poorly.

And little more.

Some things today’s decision MEANS:

It means that some lives will be wonderfully saved during the (probably short) time before the pro-abortion forces regroup to focus on increasing the role of pro-abortion states (like New York) and access to them.

It means states like New York will make abortion a much more massive industry than it already is. Remember, the Supreme Court cannot (or ought not) rule on the basis of what its members think or feel is moral or immoral – it rules on Constitutional legality. We must not confuse the 2. They impact one another, but are not one and the same.

Now for 2 Chronicles 34.

Don’t get me wrong here, America is not “God’s nation” the way Israel was. That line of thinking is clearly un-Biblical. God has only instituted one nation as His own in history, and that is the Jewish nation. Over application of how God dealt with (or may still deal with) Israel to ourselves is exegetical nonsense. And the source of some grave misunderstandings.

That said, we do see Biblically that God does deal with individual nations. So it is 7 people groups in Canaan God marked out for destruction due to their sin – prior to Israel’s conquest of them. Destruction due to their unrepentant immorality on many fronts – not just idolatry. Among the worst of those being the practice of sacrificing children to appease their “gods.” A thing God found most abhorrent in Israel when it began to adopt those same practices in her decline.

Now God is His grace is seen to give Israel several kings over her history, who brought in sweeping reforms to rid the nation of its idolatry. Names like Asa and Hezekiah head the list. But none was as zealous, thorough and devoted to God in those reforms as was king Josiah. The accounts of his passion to serve His God with all fidelity, and to lead his nation in a restoration to serve the true and living God rightly are equaled by none. And God took notice.

Here is my point: For all the reformation and perhaps even revival which took place under Josiah – God also told him this: “Thus says the LORD, the God of Israel…because your heart was tender and you humbled yourself before God when you heard his words against this place and its inhabitants, and you have humbled yourself before me and have torn your clothes and wept before me, I also have heard you, declares the LORD. Behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place and its inhabitants.’ ” 2 Ch 34:26–28.

Note first, that the reversal or Roe v Wade, as good, glorious and right as it is – is not even remotely akin to our nation (or our leadership especially) humbling ourselves before God in repentance. This, isn’t that. For true Christians, there is a connection, but it is still not the same. America has not repented, it has addressed a point of bad law.

Note secondly, that even though Josiah’s reforms were sweeping and pervasive – they did not stop the judgment that God had already pronounced for Judah’s sins – but did, mercifully delay them. And I pray that may be the very same for us. But I do not think so. Not as it all stands as it is.

I am no prophet nor the son of a prophet. I cannot say with any certainty, but it seems to me that when the US codified Roe v Wade, we set ourselves under the judgment of God in a way that will not be reversed in terms of our nation. I “think” we signed a national death warrant that day That is not to say there weren’t lots of other heinous sins of which we were guilty – though flimsily hidden under the false veneer of our Leave-It-To-Beaver moralism. But the wholesale slaughter of babies in their mother’s wombs for whatever god was served other than the God of Heaven, is so closely allied to the idolatrous act of “passing their sons through the fire” that it cannot be ignored. And in sheer numbers, we have far outstripped either the pagan nation’s or apostate Israel’s actions.

Now does that mean we just give up the ship? NO!

Now is the time to pray and work for a season of revival as never before. To seek the Lord for sweeping repentance IN the Church first, that our nation may be blessed as a whole. To plead for a season of refreshing and revival greater even than that under Josiah’s reign. That God may be pleased to give us yet another reprieve before that great and terrible day of His judgment arrives. Perhaps our God in His infinite mercy will be willing to say something similar to Believers in our generation as He did to Josiah: “Behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place and its inhabitants.”

But either way – let us seize the moment this Supreme Court decision brings to national awareness – as a catalyst to press even further in Christ’s Kingdom personally, Church wide, and hopefully, nationally. That our neighbors may be blessed, that Christ may be glorified, and that countless among the lost will be brought to saving faith in Jesus Christ.

“Yet all this is worth nothing to me, so long as I see Mordecai the Jew sitting at the king’s gate.” Es 5:13.

Haman was anything but an admirable character. Elevated to 2nd in the Kingdom of Persia under Ahasuerus, the mere fact that one exiled Jew wouldn’t show him the deference he thought was owing to him – found that deprivation – as our text says: “worth nothing…as long as I see Mordecai the Jew sitting at the king’s gate.”

And I am forced to stop and ask:

What is it, that when I consider all the riches and glories that are mine because of Christ – I remain dissatisfied without?

Note how it is Haman first recounts all that is his: Riches; Family; Standing; Honors; Power. And still he can say, “all of this is worth nothing to me, so long as…”

Heavenly Father – forgive me for having anything of the spirit of Haman in my own breast. You tell me that I have received the riches of your kindness, forbearance and patience in Christ, leading me to repentance and salvation (Rom. 2:4); The riches of Christ’s glory as a vessel of mercy (Rom. 9:23) and the riches of Christ Himself for all who call upon Him (Rom. 10:12)

And what a family I have been both adopted and born into: “to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” (John 1:12-13); “See what kind of love the Father has given to us, that we should be called children of God.” (1 John 2:8); And “beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when He appears we shall be like Him, because we shall see Him as He is.” (1 John 3:2).

What a standing I have before you Father: with a faith which brings an equal standing before you as the very Apostles themselves (2 Pet. 1:1); all we who were dead in our trespasses and sins, have been raised from the dead and raised up with Christ – so as to be seated with Him in the heavenly places! (Eph. 2:1-7).

What unspeakable honors you have bestowed upon us – that we will one day rule and reign with Christ – “Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.” (Rev. 20:7).

And what power – through Christ, free access to you Father – Creator of and Lord over all things (Eph. 2:18); and not just access, but that with boldness and confidence (Eph. 3:12).

And still I find it somehow reasonable to treat all of this as though it were nothing – just like Haman, because someone slights me? Because some supposed or perceived “right” is infringed upon? Because I am denied some earthly pleasure or desire? Or my situation isn’t just as I would prefer, or I am subject to some temporary loss, un-comfortableness; have a denied or delayed preference etc? Father! Forgive my blasphemous ingratitude, self-centeredness and sinful perspective.

Teach my heart to cherish anew each and every hour the wonders, glories, and astounding riches that are all mine in Christ Jesus. And to count with Paul everything this world may have to offer but rubbish in comparison. Fill my heart with Christ and Him crucified.  

And those who had set their hearts to seek the LORD God of Israel came after them from all the tribes of Israel to Jerusalem to sacrifice to the LORD, the God of their fathers. They strengthened the kingdom of Judah, and for three years they made Rehoboam the son of Solomon secure, for they walked for three years in the way of David and Solomon. 2 Ch 11:16–17.

Reading through 1 & 2 Samuel, 1 & 2 Kings and 1 & 2 Chronicles, one is always left sad. Yes, there are extraordinary high points – like David’s accession to the throne and the early years of Solomon. But it isn’t long after Solomon’s death, that the cracks in the foundation of God’s united people – sown through Solomon’s own spiritual compromise – began to bring disastrous results. The very next generation, under the leadership of Rehoboam brings civil war and division. Long division. One which was never healed. And led both Israel and Judah to their demise.

The nation split, Judah and Benjamin – under Rehoboam and the other 10 tribes under Jeroboam, the real fracture became known. God had made His dwelling place the Temple in Jerusalem. If all the Israelites were to maintain access to the Temple and obey God in His commands regarding the annual feasts and such – they needed to seek a solution to the division. But they didn’t. Neither the leaders nor the people. Though in this case, the people should have taken the lead. Those in Israel, following the example of those cited in the text above should have said: “no matter what goes on politically – we will serve our God as one people according to His commands.” Instead, Jeroboam, in order to keep power, set up a new religious system in Israel. It would stop (he hoped) any who were more motivated to seek the Lord, than to keep blind allegiance to him. And for the most part, it worked.

And so we ask – are there political or social concerns which in any way prevent us from uniting with others we know in Christ are seeking to serve Him well? When men an women who profess saving faith in Christ, are committed to His Word, and to the Gospel, and to growing in holiness, find extra-Biblical conflict keeping us from one another – something’s wrong.

As in our text, yes, those who were determined to worship the Lord aright, and to find that their focal point, ended up also making the throne of Rehoboam more secure. They were not making a political statement. It was not their aim. It just was, what it was. That, they had to let God sort out. For these, the real issue was that nothing would prevent them from joining with those who sought to serve God rightly. The political parties were not the issue. The differences between them were not the issue. God’s people, seeking God sincerely, and together was.

Fidelity to serve God as His people trumped everything else.

Now, therefore, thus says the LORD of hosts: Consider your ways. Hag 1:5.

The Bible as revelation is written such, that an uninitiated reader would come away with the following things as controlling concepts:

1. God created the world and everything in it.

2. Mankind as a race, was created in the image of God.

3. In love, God gave man every benefit, and a warning not to eat that which God had put off limits, or man would die.

4. Man was tempted by the serpent, and disobeyed God’s command.

5. Man hid in his shame.

6. Instead of man dying (in terms of final and absolute judgment) right away, God showed mercy. He sought man out, covered his nakedness and promised to send the “Seed” of the woman who would bruise the serpent’s head – the tempter behind the Fall. The race was spared.

7. Man lost his access to the Tree of Life and suffers the effects of this loss in physical and spiritual corruption. All human misery is linked to this fall.

8. Man very quickly descended into envy, hatred and murder.

9. While man continued to digress, in love God continued to sustain him.

10. God repeatedly intervened in the affairs of mankind to prevent its total demise, displaying special grace to certain individuals, thus preserving the race while also letting it suffer the first pains of His just wrath.

11. Out of the mass of fallen men, God chose one man – Abraham – and in making a covenant with him (a promise confirmed by signs) set Abraham and his offspring apart to be the means of preserving the witness, worship and Word of the true God among men. Through this arrangement (Abraham was told), all of the nations of the earth would eventually be blessed. 

12. For the most part, the rest of mankind outside of this new nation were given up to their sin, though through this nation (Israel) the testimony of God, His purposes and His Word were preserved and could be sought. 

13. Irrespective of their repeated rebellion and sinfulness, in grace, God preserved the nation which came from Abraham, and the promised “seed” eventually did come through them in the person of Jesus Christ.

14. This Jesus who was fully both God and man, was rejected as the “seed” by the vast majority of the nation (Israel) God had preserved all along.

15. This Jesus announced that God loved not only the Jews, but the whole world. So much so that He (Jesus) had been sent so that whosoever – without qualification – would believe in Him, would be reconciled to God the Father, spared from the final wrath of God still due on their sin, and instead gain eternal life with Himself.          

16. Dying on the Cross at Calvary and experiencing God’s wrath which is justly due to fallen mankind, Jesus rose from the dead on the third day, and commissioned those who believed in Him to make the good news of His death, burial and resurrection known to every living creature.

17. Those who believed God’s willingness to receive them if they believed on Christ, and demonstrated that belief in obeying His commands, would be saved. Those not believing would remain under God’s wrath and would finally be condemned. 

18. His disciples engaged in telling this good news immediately, but still needed to be shown that this news was in fact to be made known to all men – not just the nation of Israel.

19. With supernatural signs attesting to it, this message began to be taken everywhere, and preached freely to everyone. “To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.” (Acts 10:43)

20. God has demonstrated His love in sending His Son, so that if I believe – I can be saved too.

21. This same Jesus is coming back to judge the entire world in righteousness. Believers will be gathered to Him forever. Unbelievers will suffer the eternal consequences of their rebellion.

Amazing!

Oh give thanks to the LORD; call upon his name; make known his deeds among the peoples! Sing to him, sing praises to him; tell of all his wondrous works! Glory in his holy name; let the hearts of those who seek the LORD rejoice! Seek the LORD and his strength; seek his presence continually! Remember the wondrous works that he has done, his miracles and the judgments he uttered, O offspring of Israel his servant, children of Jacob, his chosen ones! He is the LORD our God; his judgments are in all the earth. Remember his covenant forever, the word that he commanded, for a thousand generations, the covenant that he made with Abraham, his sworn promise to Isaac, which he confirmed to Jacob as a statute, to Israel as an everlasting covenant, saying, “To you I will give the land of Canaan, as your portion for an inheritance.” When you were few in number, of little account, and sojourners in it, wandering from nation to nation, from one kingdom to another people, he allowed no one to oppress them; he rebuked kings on their account, saying, “Touch not my anointed ones, do my prophets no harm!” Sing to the LORD, all the earth! Tell of his salvation from day to day. Declare his glory among the nations, his marvelous works among all the peoples! For great is the LORD, and greatly to be praised, and he is to be feared above all gods. For all the gods of the peoples are worthless idols, but the LORD made the heavens. Splendor and majesty are before him; strength and joy are in his place. Ascribe to the LORD, O families of the peoples, ascribe to the LORD glory and strength! Ascribe to the LORD the glory due his name; bring an offering and come before him! Worship the LORD in the splendor of holiness; tremble before him, all the earth; yes, the world is established; it shall never be moved. Let the heavens be glad, and let the earth rejoice, and let them say among the nations, “The LORD reigns!” Let the sea roar, and all that fills it; let the field exult, and everything in it! Then shall the trees of the forest sing for joy before the LORD, for he comes to judge the earth. Oh give thanks to the LORD, for he is good; for his steadfast love endures forever! Say also: “Save us, O God of our salvation, and gather and deliver us from among the nations, that we may give thanks to your holy name and glory in your praise. Blessed be the LORD, the God of Israel, from everlasting to everlasting!” Then all the people said, “Amen!” and praised the LORD.

There is no question that King David was a man who gave himself over easily to the worship of his God. The sheer number of the Psalms which bear his name give testimony to that – let alone an account like this one in 1 Chronicles 16. It was sung at the bringing of the Ark of the Covenant to Jerusalem. It was a profoundly joyous time, and we are told here that David appointed this song – which he appears to have composed – to Asaph and his brothers to be sung on that occasion. And in it, we see a number of elements which are fitting for the saints in all ages to offer up proper worship before the Lord. Let’s catalog them briefly.

1. Right worship of God begins with thanksgiving: (8) “Give thanks to the Lord.”
2. Worshiping God aright requires that we trust Him with our needs: (8) Call upon His name. God is not worshiped, if His character and power are not trusted.
3. The things He has done are to be celebrated: (8) Make known His deeds among the peoples.
4. “Sing praises to Him” (9) It is interesting to note that in modern American Evangelicalism, many think this is the sum of worship altogether. It is not. Music is not the “worship” part of the service. It is but one element. If it is not preceded by a thankful heart, trusting Him with our needs, and making His goodness toward us known – we haven’t paved the way to sing yet.
5. “Glory in His holy name”: (10) Marvel that God is light, and in Him is no darkness at all. This may require a time of contemplation.
6. 6. Rejoice (10): The worship of the living God is both solemn and joyous. If is is dull and lifeless, we’ve not yet connected with the glory of His holy name. That He is august, majestic, grand, transcendent.
7. “Seek the Lord and His strength” (11) Come needing all. Recognizing our utter dependence upon Him for everything.
8. “Seek His presence continually” (11) Come, having sought Him outside of gathered worship – and not just in Church.
9. “Remember” (12) Remind yourself of how He has met you in the past. How He has ordered your life. How He has been actively sovereign in every joy, sorrow, fortune, trial and step along the way.
10. “Remember His covenant” (15) Go back and recall the covenant under which you live in agreement with Him – the one sealed in the blood of Jesus. The wonder of mercy and grace in saving work of Jesus Christ.
11. “Ascribe to the Lord the splendor He deserves” (28-29) Stop to be amazed at Him.
12. “Bring an offering” (29) Do not come empty handed. Come with sacrifice of Jesus fresh in your heart and mind.
13. “Worship the Lord in holy attire” or, as the ESV – “in the splendor of holiness.” (29) – Not considering your own worthiness, but how you must be clothed with Christ’s own, by faith.
14. “Tremble before Him” (30) Do not treat Him lightly. He is not your buddy or pal. He is your God. Your Lord. Your Creator.
15. “Say this prayer: “Deliver us, O God who delivers us!” (35) Delivers us from your wrath. From the power of indwelling sin. From the grave. From the very presence of sin. From this present evil age. Know and acknowledge that you need His constant deliverance.

This, beloved, is a template for true worship. How anemic most of what we call worship today seems in comparison. May He make us those who worship Him in spirit and in truth indeed.