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  • Through the Word in 2020 #159 – Nov. 20 / Do you get it yet?

    November 20th, 2020

    For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    If you’ve ever tried to remember someone’s phone number, or perhaps directions, you know how you repeat it over and over to yourself until it “sticks.” To be honest, the older I get, the less “sticky” my brain seems to be. Nevertheless, repetition is one of the best ways to get something deep down inside. Our God is well aware both of how that works in us, and how in the aftermath of the Fall – spiritual truths seem more difficult to find permanent lodging in our consciousness. It is why passages like Psalm 136 exist.

    More on that today on Through the Word in 2020.

    I’m your host, Reid Ferguson.

    At the end of Ezekiel 40:44-43:12 – God tells the prophet to be sure he writes down all he has seen and to describe it to His people, so that they really get what God is all about. In Revelation 2:1-11, we twice hear what will close every one of the 7 letters to the Churches: “he who has an ear, let him hear what the Spirit says to the churchES” – plural. Make note of it. Don’t let it slip. And in John 8:12-38 the passage begins with “again Jesus spoke to them.” We need vital spiritual truth repeated to us over and over and over.

    So, of the 26 verses in Psalm 136, the statement that His steadfast love endures forever, occurs in every one of them. If you didn’t get the message the first time, you should by the end.

    What is of particular note, is the variety of contexts in which His enduring, steadfast love is being evoked.

    In verse 1, it is simply because God is good. In His steadfast love enduring forever, we realize then that His goodness endures forever – as a manifestation of His steadfast love.

    In verse 2, it is His supremacy as the God of gods – or His being absolutely supreme over all which invokes a remembrance of His steadfast love. It is a supreme love.

    In 3, we have a Lord above all other lords with whom we may have to do – and His steadfast love endures forever.

    In 4, He is the one who does great wonders; in 5 the One who made the heavens by a thoughtful, purposeful design. In 6 He was wise in the separation of earth and water, and in 7, how He appointed the cycle and characteristics of day and night.

    Once again, we are asked to consider all of these as products of an everlasting and enduring love.

    Even when fleeing from their enemies, or being delivered from them by miraculous means, when there is judgment poured out, and when provision is made. In every act, under all circumstances, in the deepest depths and in the highest heights, He is a God who is so full of love, so steadfast and sure, that His love will endure to all generations, and prevail in every circumstance.

    Dark days attended God’s people. But their God did not change. Mighty upheavals and changes occurred. But still He remained the same. In His rescuing the Jews from Egypt, and we from our sin – in every place and at all times, no matter how extreme or mild, pleasant or unbearable – Our God’s steadfast love endures forever.

    It can never be shaken. And it is never to be interpreted as less than it is because of outward or inward turmoil of any kind.

    Seasons change. Circumstances change. We change. Our feelings, hopes, aspirations and reasonings change. But His steadfast love endures forever.

    Maybe if we hear it 26, 27 or 27,000 times – we’ll finally get it.

    Maybe, if He repeats it enough, it will finally sink in.

    But whether we get it or not – the truth remains dear one: His steadfast love, endures – forever.

    This is all the Christian’s hope and joy in Christ.

    God willing, we’ll be back Monday.

  • Through the Word in 2020 #158 – Nov. 19 / “Fear Not!”

    November 19th, 2020

    For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    Revelation. Spurgeon, denominated the Prince of the Victorian Preachers said: “Only fools and madmen are positive in their interpretation of the Apocalypse.” He didn’t mean we couldn’t get anything from it – Spurgeon had a quite well defined view of last things. But he was wary of laying down strict schemes of events from it. And I could not agree more.

    That said, I found preaching through the book extraordinarily profitable for my own soul – especially when spending time on passages like Rev. 1:9-20. The plain picture and words of comfort there aren’t dependent upon having a well thought out system of how human history will come to a close. As Ezekiel 40:5-43 begins to unpack the grand end God has in store for His people symbolized by the Temple imagery there, and Jesus displays His mercy and grace in the most sweet and tender way He deals with the woman caught in adultery in John 7:53-8:11 – It is the “fear not” of Jesus to John I’d like to turn our eyes to today.

    Fitting – in our fearful time.

    I’m Reid Ferguson, and this is Through the Word in 2020.

    John was in a tough spot. He was an old man. The last of the Apostles. In exile on a remote island after having escaped being boiled in oil. Alone. Persecuted by a hostile government. Concerned about the state of Christ’s Church. And Jesus appears to him. So glorious in His resurrection that this one the Bible says was the disciple whom “Jesus loved” – that John falls down like a dead man. And what does Jesus say to him? “Fear not.” Given the way things are – uncertain, contrary and fearful, yet – “fear not.” And then Jesus gives John 4 reasons why he shouldn’t fear in the midst of all this turmoil and uncertainty. All centering on Christ Himself.

    1. Because Jesus is the first and the Last. He began creation and life. And it is all moving inexorably toward the end He has planned. What He was after in the beginning of creating all things – will yet be fulfilled. That future cannot be stopped. Do not fear Christian – Jesus has never been less than both the first of all God’s plans and purposes, and the end toward which all things are moving. Which includes you and me.

    2. He is the Living One. He is alive among His churches and His people – regardless of their condition. He is alive among us now. Knowing our every plus, and our every failing. Our challenges, our strengths, our weaknesses and our needs given our circumstances. He is not detached from His Church. The vision goes on to show that He walks in the midst of the lampstands – which represent the Churches. He walks among us even now. Observing. Interceding for us out of first hand knowledge. Present to sustain. Present to meet our every need.

    3. I died, and behold I am alive forever more. Sin has its remedy in Him. Wrath is swallowed up in Him. He died in our place, and was raised for our justification and will never cease to be our living Savior and intercessor. He is alive – and is alive forever more. And in His resurrection, ours has been eternally secured.

    4. He has the keys of death and the grave. He is Lord over our living, and Lord over our dying. And He is the One who can raise us from the dead to our everlasting inheritance in Him. Nothing can hinder His salvation – for He conquered death and the grave for us.

    How we need to hear this again in our own present strained, uncertain and fearful circumstances. For these all remain true of our Christ. Even in our elections, Covid-19, and every personal circumstance.

    Fear not.

    Jesus is the first and the last. He is the living one. He died and is alive forever more. And He has all authority over death and the grave.

    Fear not.

    God willing, we’ll be back tomorrow.

  • Through the Word in 2020 #157 – Nov. 18 / You Become What You Worship

    November 18th, 2020

    For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    There is an old yarn that says you are what you eat. If so that makes me a Ben & Jerry’s Cherry Garcia medium pizza with pepperoni, sausage, mushrooms and extra mozzarella. NOT, a pretty picture.

    But Scripture has a different view on that idea. Out of our 4 readings today Ezekiel 36:22-40:4; John 7:37-52 and Revelation 1:1-8 – it is Psalm 135 that recasts that old saying about what you eat – in the mold of: “You become, what you worship.”

    I’m Reid Ferguson. And this is Through the Word in 2020.

    Psalm 135 is deceptively simple. vss. 1-2 are a call to praise the Lord. 3 times. The repetition makes it emphatic. vss. 3-14 lay out a whole series reason why that praise is fitting. Starting with how good God is in His nature. It goes on to talk about His sovereign power, His involvement in nature, and especially the deliverance of Israel from Egypt; a wonderful foreshadowing of Christ’s delivering us from the bondage of sin and death.

    It is in vs. 15 then that the Psalmist, in describing the 4 traits absent from false gods highlights what makes the true God so worthy of praise.

    False gods have mouths, but do not speak. God has spoken and continues to speak to us through His Word. And as Hebrews 1 reminds us: long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days, He has spoken to us by His Son. It is why Jesus is called “The Word of God.” Our God speaks.

    Second, false gods have eyes, but do not see. But our God sees! Prov. 15:3 says that the eyes of the Lord are in every place, keeping watch on the evil and the good. And 1 Peter 3:12 says that especially, His eyes are upon the righteous. He never loses sight of His own. We are always before Him.

    Third, false gods do not hear. But our God does. From Genesis 4 on men began to call upon the name of the Lord, and Scripture bears the numerous testimonies like that of David in Psalm 17:6: “In my distress I called upon the Lord; to my God I cried for help. From His temple He heard my voice, and my cry reached His ears.” And Acts 2:21: “everyone who calls upon the name of the Lord shall be saved.” Christians have a hearing God. Not a deaf idol.

    Fourth, false gods aren’t alive. There is no breath in them. But we serve the true and the living God. And the One who gives life to all.

    Which makes vs. 18 all the more potent: Those who make idols and false gods, become like them. What do we become like when we do not serve the Lord, but gods of our own making?

    We speak, but say nothing. We see but do not perceive reality. We hear, but we do comprehend God’s truth. And there remains no real life in us. We are dead in our trespasses and sins.

    And so the Psalm wraps up with another incitement to bless and praise our God. The God who speaks the words of eternal life to us, who sees and takes notice of us in all circumstances, who hears our every prayer, every groan, every plea, and who ever lives to bring to completion in us the work that He has begun.

    Praise the Lord! Praise the name of the Lord, give praise, O servants of the Lord! For this is our God. And none who trust Him, will ever be ashamed.

    God willing, we’ll be back tomorrow.

  • Through the Word in 2020 #156 – Nov. 17 / Bad news and good news

    November 17th, 2020

    For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    By the time you get to today’s portion in Ezekiel 34:11-36:21, the book has been through several phases. The first 6 chapters contain prophecies against Judah and Jerusalem. 7-11 ramp that up with more specifics of Israel’s sins – but then a glimmer of hope. 12-17 are a further series of indictments, ending with the death of Ezekiel’s wife and how publicly he is not to mourn for her as a parable of how God will not mourn for the loss of Israel. 25-32 are God’s oracles against 7 other nations. Then beginning at 33, God begins to tell them that given all of His judgments, His people still have hope in repentance and promises in the coming Messiah. And that trend will continue to the end with an amazing vision of some sort of renewed Temple.

    But one thing stands out to me I do not want to overlook. Coinciding with seeing Jesus in the midst of a very corrupt Jewish leadership in John 7:25-36 as well as under Roman occupation; and trouble already brewing in the Church in Jude’s letter- though ending with its wonderful doxology in 24-25: When God judges people and nations, the righteous endure those judgments along with the unrighteous.

    You’re listening to Through the Word in 2020. And I’m your host, Reid Ferguson.

    Now I want to be careful here, because there is a tendency in American Christianity to think of us as “God’s people” nationally. And while we can discern some unique blessings we have enjoyed, we have no reason Biblically to think of ourselves – as a nation – as God’s people. But this tendency is not unique to us. Other nations have done it historically. But in fact, Biblically, God has only ever set one national group aside as uniquely His and that is Israel.

    Nonetheless, as we saw in the oracles of Ezekiel against the 7 other nations, God judges sins nationally even among the pagans. And there is no reason to believe our nation is exempt from that pattern.

    Some of the ways God demonstrates His judgments against nations are contained in Ezekiel and other places. Bloated governments (Prov. 28:2); Corrupt, self-serving leadership both inside and outside of the Church (Ezek. 34:1-10); abandonment to sexual sin, homosexuality and sexual perversion (Rom. 1:24-27; and in the broader culture being given up by God to covetousness, malice, envy, murder, strife, deceit, maliciousness, gossip, being slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless and ruthless. (Rom. 1:29-31).

    Now my point in terms of the bad news is this: These things are not what we need to repent of to avert judgment – they ARE judgments. We are being judged as we speak. That the things above characterize our culture demonstrate beyond any shadow of a doubt that we are under judgment. This, the Church, desperately needs to wake up to. And unless there is great, national repentance, these judgments will continue. Let me be plain – the reason why our government and political chaos is what it is – is because we are being judged. And as I noted above, when this happens, the righteous endure the culture-disintegrating reality along with the lost.

    But!

    There is One who is able to keep Christians and the Church from irrecoverably stumbling into apostacy, and to present us blameless before the very throne of God – so that we stand under the blistering, all consuming blaze of His un-shielded holiness- with absolute joy: The Only God, our Savior, Jesus Christ our Lord.

    So that in the midst of these very things – our hearts may freely give Him unrestrained praise for His glory, majesty, dominion and authority over it all even now, as has been before all time and will be forever.

    Praise Jesus!

    God willing, we’ll be back tomorrow.

  • Through the Word in 2020 #155 – Nov. 16 – “Them”

    November 16th, 2020

    For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    After reading God’s judgments upon Egypt, Israel and others in Ezekiel 32-34:10, I am grateful for the refreshing of Psalm 134. Turning my eyes upward to “bless the Lord.” I need that.

    Then seeing the way Jesus’ was so completely misunderstood and how even His brothers failed to believe in Him, I am grateful for the counsel of Jude 17-23. For Jude – one of those very same brothers of Jesus but now converted – counsels us on how dangerous it is to be more concerned with the failures and sins of “them” – than the sins of “us.”

    A few words on that today on Through the Word in 2020.

    I’m Reid Ferguson.

    Jude is another very diminutive but powerful book. Like 3 John or Philemon, it too is more like a postcard. But it is addressing some major issues in its tiny package.

    Jude starts his note by telling his readers he really was intending to write to them in order to round out their understanding of salvation as a whole. Help them get some foundations cemented. But apparently having been informed that this group was facing some particular issues, he shifted to exhorting them to get into the fight, engage in the struggle of preserving “the Faith”. It seems some wanted to modify the basics. And he is warning them that what they had already received in the Gospel, was a once and for all time thing. It needed to be defended against innovators.

    A timely warning for us too.

    Then, after warning them about those who creep into Christianity trying to bring in all sorts of modifications and new things, and how these were foreknown by God and will suffer severe punishment for leading God’s people astray, he unpacks his strategic response. How they can best react.

    This is where Jude’s counsel by the Holy Spirit takes an unexpected turn.

    You would have thought he would tell his readers what to do about “THEM”. The bad guys. Instead, he expounds on what to do about “US.” You see the biggest dangers spiritually aren’t the ones we face from “them”, but from ourselves. Especially in sinful responses to other’s sins.

    If there is anything to be gleaned from the highly charged political and social atmosphere in America right now – it is how much all sides are consumed with the sins of “THEM.” And barely invested in dealing with “US.” With self. With me.

    So what does Jude tell them to do about these hidden reefs, self-satisfying shepherds, who are waterless clouds swept along by winds? The fruitless trees who are twice dead, uprooted and casting up the foam of their shame for whom the gloom of utter darkness has been reserved forever?

    1. Remember God told you these would show up. Don’t be shocked and dismayed.
    2. Build yourself up in the most holy faith. Keep growing in Christ. In Biblical truth.
    3. Pray in the Holy Spirit – in concert with God’s agenda.
    4. Keep yourself anchored in the love of God manifested in the Cross.
    5. Keep looking for and anticipating Christ’s return.
    6. Have mercy on those who get sidetracked.
    7. Keep preaching a Gospel of salvation from God’s judgment.
    8. Show mercy on those who fall, hating their sin but rescuing them.

    In other words, be about the basics – and the health of your own soul and the good of Christ’s Church.

    Don’t get all bound up with “them.”

    It reminds me of that pivotal moment when after the resurrection Jesus told Peter he was not going to die pleasantly. When Peter turned and pointing to John said: “what about him?” Jesus said, “what is that to you? – follow me.”

    Beloved, stop being invested in the “thems” of this world and follow Christ. That is the single best thing you can do in response.

    God willing, we’ll be back tomorrow.

  • Through the Word in 2020 #154 – Nov. 13 / A Fly on The Wall

    November 13th, 2020

    For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    Have you ever wanted to be the proverbial fly on the wall in order to hear some conversation you weren’t privy to? I sure have. I mean can you imagine the discussion between Adam and Eve right after the Fall? “What’s this – the woman you gave me stuff?” What Lazarus said to his 2 sisters after Jesus raised him from the dead? Or what it was like when Mary first broke the news to Joseph that she was supernaturally pregnant? You might have needed a chainsaw to cut the air in that room.

    One verse piques my interest that way today in John 6:22-71, which along with Ezekiel 28:25-31:18 and Jude 1-16 form today’s readings.

    I’m Reid Ferguson. And this, is Through the Word in 2020.

    If you are not paying attention, what might be overlooked as an off-handed observation in John 6:23 might just get by you. Referring back to vs. 11 when Jesus prayed before breaking the loaves and fishes and feeding the 5,000 – we see that Jesus’ prayer was a prayer of thanks. The text says “and when he had given thanks, he distributed them to those who were seated.” No big deal – it seems. But then John makes a point of noting in vs. 23 not just that Jesus fed the crowd – which was miraculous and you would have thought was most important – but that He fed them “after the Lord had given thanks.”

    What was so striking to John about the way Jesus gave thanks in that moment, that he felt he needed to include it here? We may never know. But it must have made quite the impression on John. Otherwise, why mention it at all? Wasn’t the miracle of multiplying the bread and the fish the main point? Apparently not. And apparently, we don’t need to know it. It is enough to know that He did give thanks.

    And it is just here that I am reminded that the ongoing ministry of Jesus to His saints is not something we get to observe. But it is no less important because our eyes are veiled from it.

    Romans 8:34 reminds us that Christ is the one who died – in our place. And more than that, He was raised and is right now at the right hand of God. And even more than that – He is there interceding, praying, for us. And while I wish I could be a fly on the wall of God’s Throne Room to hear those prayers, like in our passage – it is enough for us to know it is going on. What must those prayers and intercession be like?

    Let me remind you today Christian that your Savior, the one who came and lived and died in your place on the Cross – His work didn’t stop in the miracle of His resurrection. It continues constantly in the Heavenlies. And if no one else in all the world knows your sorrow, your fears, your needs, cares and concerns, He does. And He prays for you. He talks to the Father about you. About everything that impacts you. About every detail of your life. And that just as He prayed for Peter that his faith would not fail in the troubled days ahead – so He prays for you.

    You beloved, will reach the Celestial shore. And navigate all the stormy oceans between here and there. You’ll survive all of the savage attacks of the evil one, and will rise above your indwelling sin – because, and only because He prays for you. But know this well – He DOES pray for you. And if you could hear it, it would be as important to you as every other miraculous thing He has done on your behalf.

    John wants us to know that even what we can’t hear – is worth remembering is nonetheless true.

    What an amazing Christ we serve.

    God willing, we’ll be back Monday.

  • Through the Word in 2020 #153 – Nov. 12 / A Glimpse of the Unseen

    November 12th, 2020

    For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    Scripture is not one dimensional. By that I mean that sometimes, what is happening in one place or to one person, is connected to other places and other people as well. We get some sense of how that works in today’s reading of Ezekiel 26-28:24 and the oracle of God against the Prince of Tyre.

    We see it too in John 6:1-21 where some people thought they could just take Jesus and make Him the literal King of Israel, when there was so much more going on behind the scenes.

    Those passages we’ll consider briefly today on Through the Word in 2020. And I hope you’re reading along with us, and enjoying 2 John 12-3 John 4, and Psalm 133.

    I’m Reid Ferguson.

    No doubt you have done some tough plowing in getting through some of Ezekiel so far. It is not an easy read. And not a little gloomy. After all, when God judges, it isn’t pretty. And Ezekiel helps us understand we ought not to take His judgments lightly.

    It also reminds us that He is at work among the nations. He is not just working in individuals. He is working on a global scale and with geo-political forces. In all of these pronouncements against Tyre, Sidon, Ammon, Moab, etc., we see that they are to be devastated along with Judah.

    And here is the multi-dimensional reality: One event is happening to Judah, but it is also happening to these others nations, and yet very different reasons are behind it and very different things are being accomplished.

    Judah is being punished for her apostacy. The others for their complicity in Israel’s fall, and their rejoicing and hoping to profit by her devastation. Do not assume the same thing is going on in each even tho they are related and intertwined.

    Of special note is the portion aimed at the Prince of Tyre. A head of state of a foreign nation. And while some of the language simply indicates that this man – whoever he was at the time, was pretty puffed up by his nation’s economic success and his own acumen – the language takes a strange turn. Suddenly we read of his being “the anointed cherub” and having been in Eden. And what is being opened up for us, though in a very slight manner, is that behind this human head of state, there was some sort of demonic influence. While we cannot unpack that fully here – the point is that you and I need to know this is often the case with political leaders, here and abroad.

    When Ephesians 2:2 tells us that all of us before coming to Christ were subject to the direct influence of Satan, that isn’t poetic hyperbole. There are unseen evil powers about in the world influencing and inciting mankind to evil acts. To live unrestrained in the depths of our fallenness. And when we see the rise of the likes of an Adolf Hitler, a Pol Pot or a Stalin, we need to take note that more than just human evil is afoot.

    In our own nation, it was not without demonic influence that the legalization of the slaughter of the babies in abortion came to be. And why it is so rabidly pursued by many in power.

    Unseen evil forces are at work.

    But don’t forget that in the Ezekiel portion, God’s judgment on that reality will be carried out in time as well. We will not be subject to such horrors permanently. God WILL judge in due time.

    And thus we are incited as never before to truly plead: “Come quickly Lord Jesus.” Let your kingdom come, so that your will may be done in this earth, even the same way it is in Heaven.

    This is to pray the heart, mind and will of God.

    And He will do it. Praise His glorious name!

    God willing, we’ll be back tomorrow.

  • Through the Word in 2020 #152 – Nov. 11 / 3 Quick Things

    November 11th, 2020

    For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    There’s a joke around our assembly, that anything the Apostle Paul can say in 10 words, I can say in 1,000. Well, jokes often find their root in some truth. Guess I’ll have to own that one.

    We have 3 readings before us today, Ezekiel 24:15-25:17; John 5:30-47 and then just a snippet of 2 John vss. 2-3.

    In fact, the entire book or letter of 1st John contains only 245 words in the original. A mere post card. But don’t let its compact size fool you. There’s vital stuff in those few words. And I’ll try to unpack some of it in less than a 1,000 words today on Through the Word in 2020.

    I’m Reid Ferguson.

    Christians are often gullible folk. It’s one of the interesting byproducts of coming to salvation, but still damaged by the remnants of indwelling sin. Jesus warned us about the tendency when He prepared the Disciples for their first preaching tour. “Behold” – pay attention – “I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.” In other words, don’t be naive. But don’t be hardened and bite back either.

    Once we’ve come to the saving knowledge of Christ, we begin to see people as less still under the influence of Satan, the World and the Flesh. We tend to think they’ve got similar motives to ourselves – forgetting that our motives are new, and granted by the Spirit. Those still outside of Christ cannot think and feel as we do. And we need to be careful that we don’t get sucked in by thinking they want to do what is right the way the Spirit has now inclined us to.

    And so it is John warns his readers in this short letter to watch out for 3 things which can trip the gullible Christian up. Deceivers will not only attack the Church from the outside, some are right in our midst already. We need expect them, and, to be prepared to detect them. But how will we know them?

    There are 3 tell-tale signs to look for.

    1. They will deny that Jesus Christ is God who has come in human flesh. They might claim to be “Christians” – but they will waffle on the incarnation. They will proclaim to own and follow Jesus, while at the same time denying He is actually God. Don’t get taken in.

    2. They will not be content to remain with sound Biblical teaching, but will pervert it, or bring in their own invented ideas. They won’t “abide in the teaching of Christ” as vs. 8 says. They’ll have new insights or revelations that will move you from the principles of Bible interpretation, and set your eyes on things the Word never said. They will have secret knowledge they’ll say you need too.

    3. They will not be characterized by a love of God’s people. It won’t be long before their private agendas will surface. And their chief concern will not be to point you over and over back to Jesus, but to something else. As though Salvation in Christ itself is just the means to some other end – rather than being conformed to the image of Christ. They will use the Church and God’s people as the means to gain power, money, recognition and even sex. We must beware.

    And so John, as a faithful minister of God’s Word, gently and concisely gives us the tools to keep us from getting caught unawares. This is how a good Shepherd works. This, in the Shadow of the Great Shepherd of our souls – who has made sure we are well provided for.

    That’s just 613 words. God willing, we’ll be back tomorrow.

  • Through the Word in 2020 #151 – Nov. 10 / Our Testifying God

    November 10th, 2020

    For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    There are a lot of folk around today claiming to tell us what God is saying, right now. The implication being that what He has said in His Word is somehow deficient for the things we face in our place and time. That God needs to give us something more up-to-date. More relevant. Perhaps keeping more in step with the flow of culture.

    What seems to be missing in that line of thinking is that God Himself lives outside of time. He is not bound by our place and time. And that what He has spoken already has eternal relevance, for it speaks past the things which so easily catch our eye – to the things of transcendent importance.

    Reading the Messianic promise of Psalm 132; the dark pronouncements on Israel’s sin in Ezekiel 20:1-24:14; the self-revelation of Jesus in John 5:18-29 and then the testimony of God in 1 John 5:6-21 – all work to make us relevant to what God is about – not trying to make Him relevant to us. And in righting that upside understanding, He gives us His context for life.

    This is Through the Word in 2020. I’m Reid Ferguson.

    The place where our minds most commonly go when we hear the word “testimony”, is to a court of law. Rightly so. When someone is on trial for any cause, witnesses are called to give testimony as to what they know first hand regarding the case before them. And their witness, their testimony must be germane to this case.

    It is a curious use of words then that in 1 John 5:9, God Himself is said to give testimony. What could possibly be so important that God must bear witness to something? Indeed, it should prod us to consider God’s testimony about things the most important things to be known. That should be self-evident. So what is it that is just so important?

    Simply this: Who Jesus is.

    Nothing in all the cosmos is more important for an individual, for the entire human race and all of creation to know aright – than who Jesus really is. And here, we’re told that God’s testimony regarding Jesus comes to us in 3 ways: “For there are 3 that testify” (vs. 7) which vs. 9 summarizes as “the testimony of God.” The Spirit, the water and the blood. 3 things which when taken together establish once and for all the identity, the person and the work of Jesus Christ, the Son of God.

    How so?

    The Water: Jesus came in the likeness of sinful man, and as a man was baptized in identification with us. The testimony of the incarnation in the waters of baptism.

    The Blood: And this same Jesus died for us on the Cross. Fulfilling all of the Old testament types and shadows which pointed to a substitutionary sacrifice for sins. Jesus was numbered among us in baptism, though He came from Heaven. And in that union, died, taking the wrath of God against our sins in Himself. Shedding His own blood on our behalf.

    The Spirit: The Spirit testified to this in raising Him from the dead. As Rom. 1:4 says Jesus was “declared to be the Son of God in power according to the Spirit of holiness by His resurrection from the dead, Jesus Christ our Lord.” And by which Spirit being poured out on us and indwelling us, we know beyond any shadow of a doubt who He is.

    This, God finds the most important thing of all to give testimony about. And in the light of it, how everything else around us pales in comparison. So the question is – do you believe Him? For: “Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. And this is the testimony, that God gave us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life.”

    Nothing, is more eternally and perpetually relevant than that.

    God willing, we’ll be back tomorrow.

  • Through the Word in 2020 #150 – Nov. 9 / Justice

    November 9th, 2020

    For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    Justice. It’s a word we hear a lot these days. Though usually prefaced by a word like “social” first – “social justice.”

    Webster’s defines justice as “the maintenance or administration of what is just especially by the impartial adjustment of conflicting claims or the assignment of merited rewards or punishments.” Of course, all of that implies there is some standard against which we can judge what is just and what is not. And every society builds its laws around its own understanding of right and wrong. Sometimes that understanding is informed by God’s Word, and sometimes not.

    Not surprisingly then, God’s Word has a lot to say about justice – especially from God’s point of view. And out of our 3 readings today, John 4:46-5:17; 1 John 5:1-5 – it is Ezekiel 16-19 where justice gets some pretty interesting treatment.

    I’m Reid Ferguson, and we’ll explore justice just a bit today on Through the Word in 2020.

    God and God’s people had a controversy about justice.

    God said, if an evil guy repents and walks with God, he’ll be treated accordingly and if a righteousness guy goes off the tracks and starts doing evil – his previous good doesn’t count. They thought God wasn’t just.

    Where the Israelites erred was on 2 counts: a. They were measuring justice by how they thought things ought to work rather than the way God said it is to work. b. They set up their own standard, and didn’t like it that God got to impose His.

    Now it doesn’t take a lot of looking to see that our human justice systems have their problems.

    In some places, justice is for sale. And justice can be perverted for all kinds of reasons: Racial prejudice, backdoor bribes, people with status getting off easy, high paid and high powered attorneys cutting deals – you name it. But this much is sure – however justice among men may fail, God’s justice cannot.

    There is a day of reckoning where there will be utter impartiality as one stands before the God who knows all and cannot be influenced by any outside power. He will judge each and every one of us – no matter how we may have escaped that justice in this life. His rules. His standards. His justice. For all.

    And this is why the Gospel is so important. For God is so just, that He cannot let any sin or sinner go unaddressed. So how can there be salvation for any? As Ps. 130:3 says: “If you, O Lord, should mark iniquities, O Lord, who could stand?”

    The answer? The satisfaction of God’s justice against sin, punished – really and truly. But in His system, against His willing Son, on behalf of all those who put their trust in Him. Justice carried out, and yet grace and mercy provided.

    You and I my friend will one day stand before Him. We will have to give an answer for every wrong inclination, desire, act, word, deed and thought. And there will be a just judgment for all of them.

    The only helpful plea in that day will be: “But Jesus already died in my place – and I am His!”

    If you know that to be true and have cast yourself upon His mercy in trusting Jesus’ substitutionary death on your account – justice was carried out at Calvary. It is finished.

    If not – you will have to face the eternal justice your sin deserves yourself.

    This is God’s system.

    Based upon His standard of perfect holiness.

    It is miraculous.

    And available to all who call upon the name of Jesus Christ.

    Now that is good news indeed.

    God willing, we’ll be back tomorrow.

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