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  • Seeking Christ in the Chaos

    October 4th, 2020

    Seeking Christ in the Chaos

    Reid A Ferguson

    Daniel 2:19–23

    Video for this sermon can be found HERE

    As we come here this morning, my heart is burdened in that I am – both personally and in regard to you all – mindful of the turbulent, troubling, and disturbing time in which we find ourselves. As a nation, and as The Church.

    The current complexities and debates surrounding Covid-19 and how it’s to be understood, managed and responded to;

    Violence erupting all over the nation and not least of all here in Rochester itself;

    Racial tensions at an all time high;

    The dreadfully contentious Presidential election just before us, with last week’s spectacle;

    Corruption and what appears to be ineptitude in every part of government: National, State and local;

    Leaders acting like spoiled children;

    Mixed signals from experts and agencies;

    Morally failing leaders in Christian circles;

    What Al Mohler often refers to as the moral insanity which has gripped our culture;

    The truly unpredictable future of the way of life most of us grew up with and assumed would be passed on to those behind us;

    Economic instability;

    None of these even yet touching on the personal trials, tribulations and challenges each of us faces today.

    And all these tensions can even foment divisions among Believers.

    The internet is rife with Christians sniping at other Christians over every conceivable difference – destroying the genuine unity we are called to promote and work for.

    Where is Christ in the midst of all this chaos?

    How are Christians to think and respond to such a chaotic point in time?

    And my goal this morning is not to try and formulate a “Christian” perspective or answer to each of the individual things we are facing right now.

    It is to back us up for a moment, to gain some perspective. To view all of this through a quite different lens than mere, personal perception. To speak to us not as American citizens, but as Christians, as God’s people living in this present America as we await Christ’s return.

    And hopefully to remind you all that God’s people in all the generations before us have faced wickedness, insanity, upheaval, disaster, national and even global chaos before.

    That God has always had His people.

    That He has been with His people in these places before.

    That He will be with us as each of these unfold in our generation.

    And that our hope and stability cannot be found in political parties, platforms or personages; nor in movements, legislation, judges, revolutions or even absolute unanimity on every point. 

    And I hope to do so by taking us back to a time when God’s people were under great judgment by God. And how the faithful among His people found their stability and means to live rightly and confidently before Him, in the midst of social, political, religious, moral and military chaos.

    Back to the time of Daniel.

    Who was Daniel and what was his situation?

    Daniel was part of the Jewish nobility taken captive to Babylon in the siege of 605 B.C by Nebuchadnezzar. He is there with 3 close friends, as well as huge numbers of other Jewish people.

    Now this downfall of Jerusalem was many years in the making.

    They had endured a parade of yoyo leadership. Good kings followed by wicked kings followed by good kings – on and on.

    But there had come a tipping point.

    After the reign of a very good King, Hezekiah, who for the most part was a godly and powerful reformer in turning his nation back to God from idolatry and all sorts of sins – came his son Manasseh.

    Scripture testifies that it was Manasseh’s sin that broke the proverbial camel’s back.

    2 Kings 21:1-7

    2 Kings 21:1–7 ESV

    Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. His mother’s name was Hephzibah. And he did what was evil in the sight of the Lord, according to the despicable practices of the nations whom the Lord drove out before the people of Israel. For he rebuilt the high places that Hezekiah his father had destroyed, and he erected altars for Baal and made an Asherah, as Ahab king of Israel had done, and worshiped all the host of heaven and served them. And he built altars in the house of the Lord, of which the Lord had said, “In Jerusalem will I put my name.” And he built altars for all the host of heaven in the two courts of the house of the Lord. And he burned his son as an offering and used fortune-telling and omens and dealt with mediums and with necromancers. He did much evil in the sight of the Lord, provoking him to anger. And the carved image of Asherah that he had made he set in the house of which the Lord said to David and to Solomon his son, “In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my name forever.

    After him, the King who led the best and most complete reforms in Israel arose – Josiah. But God had had enough. And even after all his reforms, we read: 2 Ki 23:26–27

    2 Kings 23:26–27 ESV

    Still the Lord did not turn from the burning of his great wrath, by which his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him. And the Lord said, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there.”

    But there’s one more note on that. For the truth is, leaders never sin alone. They have a populace which goes along with their sin. And so it was in this case. Je 16:10–13

    Jeremiah 16:10–13 ESV

    “And when you tell this people all these words, and they say to you, ‘Why has the Lord pronounced all this great evil against us? What is our iniquity? What is the sin that we have committed against the Lord our God?’ then you shall say to them: ‘Because your fathers have forsaken me, declares the Lord, and have gone after other gods and have served and worshiped them, and have forsaken me and have not kept my law, and because you have done worse than your fathers, for behold, every one of you follows his stubborn, evil will, refusing to listen to me. Therefore I will hurl you out of this land into a land that neither you nor your fathers have known, and there you shall serve other gods day and night, for I will show you no favor.’

    The people had become a people who held no law above themselves – even the Law of God. Instead, “every one of you follows his stubborn, evil will, refusing to listen to me.”

    The plague of personal, human autonomy.

    Sounds a bit like today doesn’t it?

    Well this is what brought Daniel and his 3 compatriots along with the rest of the exiles into Babylon.

    About 3 years into this captivity, the very pagan, brutal and despotic Nebuchadnezzar had a disturbing dream.

    He was so distressed by it – he demanded that his counselors not only interpret the dream for him – but actually tell him what the dream was. If not, they would all be killed. Daniel and his 3 friends would be among those killed.

    At this point Daniel asks for some time from the king to meet the demands.

    And then Daniel & his 3 friends begin to pray to God for mercy to avert this slaughter, and as a result Daniel is made aware of the dream and its interpretation.

    Daniel then tells the King his dream is about four world empires (Babylon being the 1st) which are to come. All four will at last be brought to extinction by the advent of another kingdom which is not man-made. That kingdom will last forever.

    And all through the book there is a display of remarkable wisdom, nuance and instruction in the way Daniel and his companions responded to this extremely hostile environment into which they were thrust.

    There is a passel of them we can’t unpack today. They would make a great study on your own. If you want that list – email me.

    How Daniel manages this – and don’t miss this – this is the key point: How Daniel does this is uncovered for us in the prayer recorded for us as he was seeking God in the chaos. The key insights of which we get in here in ch. 2.

    It all has to do with the all governing vision of God he had. That he saw and understood God and His ways. That his own thinking was so mastered by this vision of God – that he could be steadied and confident in the face of absolute, chaotic uncertainty.

    Not a vision of God in the supernatural sense. The unshakable knowledge of the God of the Bible he has been exposed to in the Scriptures. 

    So we read: Daniel 2:17-18

    Daniel 2:17–18 ESV

    Then Daniel went to his house and made the matter known to Hananiah, Mishael, and Azariah, his companions, and told them to seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon.

    And when this prayer is answered, Daniel prays today’s text. This fabulous lesson of seeking Christ in the Chaos. IN a true emergency of life and death.

    It is, if you will, a sort of 7 step circle, for it ends where it begins. And its insights could not be more useful for us today in the present chaos of our time and place.

    One thought before we unpack the prayer.

    You will note how Daniel asked his friends to seek mercy from God in this mystery – in the unknown – in the midst of their chaos.

    As Daniel will pray again in Ch. 9 after he understands from Jeremiah’s prophecies that the 70 years is nearly up – although he was probably between 15-17 when captured – note how he owns the sin of his nation as his own: Daniel 9:5-15   

    Daniel 9:5–15 ESV

    we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. To us, O Lord, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you. To the Lord our God belong mercy and forgiveness, for we have rebelled against him and have not obeyed the voice of the Lord our God by walking in his laws, which he set before us by his servants the prophets. All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him. He has confirmed his words, which he spoke against us and against our rulers who ruled us, by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem. As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the Lord our God, turning from our iniquities and gaining insight by your truth. Therefore the Lord has kept ready the calamity and has brought it upon us, for the Lord our God is righteous in all the works that he has done, and we have not obeyed his voice. And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly.

    He recognizes that the chaos they find themselves in the middle of – is because of sin.

    And that they need mercy for their sin.

    And that it is ALL their sin. There is no finger-pointing or saying “but that was all before I was born!” It was their national sinfulness that brought them to such a place.

    A massive consideration for our own situation today. One we need to unpack another time.

    But oh what a God of mercy He is!

    So how does Daniel pray in the chaos?

    How can we pray best in the chaos? By praying to the same God revealed in Daniel’s prayer.

    1. Worship – He begins with worship.

    “Blessed be the name of God forever and ever, to whom belong wisdom and might.

    God is ALWAYS worthy of praise. No matter what the circumstances.

    Christians in the midst of chaos must never abandon worship. Must never stop reminding themselves that they are God’s and we are His and that He remains on His throne. 

    When this escapes our minds, we can’t help but be thrown by what is going on around us.

    We desperately need to remind ourselves that He remains worthy of our praise over and over and over.

    When we stop seeing and worshiping a God greater than our situation – we are at a loss to address the world with anything substantive.

    We’ll panic like those around us, and fall back upon desperate, human measures to deal with what is at its base – a spiritual problem.

    Daniel’s God is unchanged and worthy to be blessed in the midst of the chaos.

    2. Ascription – He recalls key attributes of His God.

    “to whom belong wisdom and might.”

    This 2-fold ascription is absolutely necessary to a right mind in a world gone mad.

    Our God is wise in ALL He allows and brings His people through. Even when our own sin is directly tied to our trials.

    And God still has all the power to meet the circumstances. He is mighty. 

    To the naked eye, Daniel’s circumstance was absolutely beyond the reach of any conceivable answer.

    But when they prayed and sought God for mercy, an answer came from the God who remains powerful in the face of the impossible. 

    Beloved this as true today for you and me in the midst of today’s madness.

    Our God remains wise in having brought us to this hour, and He is mighty to work in it the fullness of His plan.

    Remind yourself often passages like Proverbs 21:30  

    Proverbs 21:30 ESV

    No wisdom, no understanding, no counsel

    can avail against the Lord.

    OUR plans, OUR desires, OUR thoughts of how things ought to go might go to ashes – but His cannot and will not.

    Daniel entered into worship and ascribed to God the wisdom and power that belongs to Him even in Daniel’s present chaos.

    3. Seasons – God appoints and controls the seasons of life in which we live.

    “He changes times and seasons”

    Kingdoms rise, and kingdoms fall.

    Cultures rise and cultures fall.

    Ideologies come and gain prominence for a time and then morph or disappear.

    Experts divide human history into a number of epochs:

    Pre-history – before writing systems.

    The Stone Age with about 8 divisions like Paleolithic, Mesolithic etc..

    Ancient History.

    The Middle Ages.

    Modern History and so on.

    And God is God in all of them. Over all of them. Moving in all of them.

    So much so that Paul on Mars Hill can say to his hearers then and to us now: Acts 17:26-27 

    Acts 17:26–27 ESV

    And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us,

    You and I live in this place at this time – in this Nation, State, City and especially at this moment in history with all of its strangeness and complexity specifically to facilitate our seeking out God to know and find Him.

    He knows you and knows what is most ideal to drive you to seek Him.

    This chaos isn’t random, it is in His hand to make you despair of this world so that you will find your hope and security in Christ and Christ alone.

    Daniel had come to realize that his new experience of God was directly tied to his own exile, captivity, probable mutilation, forced service to a pagan King and the 70 year season of Israel’s judgment.

    Who knows but that we too – as the Church might be living in the midst of God’s dealing with America for her sins? But that He is the one who changes the times and the seasons, that He is behind the shifts in epochs of human history – is without question.

    And so we can trust Him as those who have gone before us did in their seasons.

    As Ecclesiastes 7:10 says:

    Ecclesiastes 7:10 ESV

    Say not, “Why were the former days better than these?”

    For it is not from wisdom that you ask this.

    We lack the wisdom of knowing how God is the God of history – even our present history – when we imagine the mythical “good old days.”

    You and I never lived at a better time than right now to seek the face of God.

    Worship, Ascription, Seasons and…

    4. Leaders – God appoints all those who come into political and governmental leadership.

    “He removes kings and sets up kings”

    Now we need to make no mistake here – so let me jump to the most direct application I can: No matter who wins this coming Nov. 3 – It is God who installs or removes leaders.

    We campaign and dialog and vote and all of that – which is all right and good and well – but the ultimate outcome has to do more with God carrying out His ultimate plans and purposes than with our short-sighted, immediate understanding and agendas.

    Whether that be for more general blessing, or in judgment. And I am in no position say which that is given either of the candidates. I just know God is at work. He never abdicates His position as ruling in the affairs of men in this regard.

    As Paul reminds his readers regarding the governing authorities of his day: “there is NO authority except from God, and those that exist have been instituted BY God.” (Rom. 13:1 – Emphases mine).

    And while we cannot unpack all of the complexities of how we today might interact with our own government, the basic principle here is both powerful and necessary for us to grasp.

    On its face, Daniel’s statement needs no qualification.

    He knew it well from Israel’s history. The people set up their kings – good and bad, but for Daniel, God was at work. He’s the one who removes and sets them up.

    As you read your Bible, especially the Old Testament prophets, take note at how often God addresses the leadership not only of Israel but of many pagan nations.

    Cyrus of Persia is called “God’s anointed.”

    In Isaiah 10 – Assyria and its king Sennacherib are “the rod” of God’s own anger, though they haven’t a clue that’s so.

    In 1 Kings 11, God anoints wicked Jeroboam King over Israel in its civil war against Judah.

    In 2 Kings 9 Jehu – another wicked man is set apart by God to rule.

    Jeremiah says that Nebuchadnezzer is the means whereby God Himself will fight against Judah in judgment.

    And after his humbling Nebuchadnezzar declares: “the most high rules in the kingdom of men and gives it to whom he will and sets over it the lowliest of men.”

    Jesus will tell Pilot that even Pilot’s authority came from God.

    This is vital for us to grasp as we are in the midst of this confusing, rancorous, wildly chaotic Presidential election.

    Whatever the outcome, God is at work. And we can trust Him in it.

    Worship, Ascription, Seasons, Leaders…

    5. Knowledge – We are never left without full counsel for what we are to be about.

    “He gives wisdom to the wise and knowledge to those who have understanding”

    Wisdom, God’s wisdom Proverbs 1:3 tells us is for the purpose of instruction in righteousness first of all.

    God gives us wisdom and knowledge in accordance with how to be about seeking first the kingdom of God and His righteousness, irrespective of what is going on around us.

    His chief concern is not wisdom for the voting booth, investments and the like – but in living righteously before Him in the weirdness of the days in which we find ourselves.

    Our problem is, we are more interested in straightening out the culture, the political system and societal ills, than we are in growing in the likeness of Christ.

    We have the Word of God so as to be taught in the truth as it is in Christ: reproved of our sin, corrected from our sinful errors, trained in walking righteously – defined as being equipped for every good work.

    So as Daniel is working through navigating the totally foreign world of pagan captivity – his concern is how to serve God well there – not how to fix “there.”

    And may it be so for us.

    He gives wisdom. He gives knowledge. For what we need. For what we were designed for. For His ends and purposes.

    I don’t assume He will give me the wisdom to understand Covid-19 and all of its ramifications – but I DO expect wisdom on how to be sure I am honoring Him in the strain the current situation brings into my life.

    How to keep trusting Him. Resting in Him. Committing the outcome to Him. Worshiping Him. Serving Him. Rejoicing in Him. Growing in Him.

    And avoiding contentiousness, resentment, foolishness, carelessness, fretfulness, comfort sins, enmity, strife, fits of anger, rivalries, dissensions, divisions and “whatever else is contrary to sound doctrine.” (1 Tim. 1:10) 

    The wisdom to place our priority on the spiritual, when the chaos of the day tries to drag us kicking and screaming into the arena of the temporal every second of the day.

    Maybe you’re not as tempted to get all wrapped up in the current political madness as I am – to want to rise up and shout back at every idiotic post and news broadcast.

    But He has made us for better things. Higher things.

    Daniel got wisdom to: Avoid defiling himself with the King’s meat. How to approach his handler when the decree to execute the wise men came down. And above all – to seek God in the face of the impossible.

    Worship, Ascription, Seasons, Leaders, Knowledge…

    6. Illumination – Light for a reality that transcends the World.

    “He reveals deep and hidden things; He knows what is in the darkness, and the light dwells with Him”

    John says that Jesus is the true light, which gives light to everyone.

    As we understand Him, His mission, His teaching, His plans and His purposes – He gives us light into deep and hidden things.

    He knows what is in the darkness – and if you would really see clearly what is going in in the frenzy of this current moment – you must see it in the light of Him.

    Light dwells with Him alone.

    How do we explain the current state of affairs? Only as we understand a world in rebellion against God.

    Psalm 2:1-3 

    Psalm 2:1–3 ESV

    Why do the nations rage

    and the peoples plot in vain?

    The kings of the earth set themselves,

    and the rulers take counsel together,

    against the Lord and against his Anointed, saying,

    “Let us burst their bonds apart

    and cast away their cords from us.”

    The word “rage” here includes being in tumult and commotion.

    Rest of heart and soul and mind can’t be present while people continue to refuse the Lordship of Jesus Christ.

    Beloved, don’t look for sanity from this world given this state of men’s hearts. We know what is at the root of the chaos. We know it is the darkness of soul that is the result of rejecting God in Jesus Christ. And we know our response to it all is to plead for the Gospel to have greater and greater effect until the Day Jesus returns.

    And we know 2 Timothy 3:12-13    

    2 Timothy 3:12–13 ESV

    Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived.

    So what are we to do? Here is light: 2 Timothy 3:14-15

    2 Timothy 3:14–15 ESV

    But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus.

    Now I want to be clear here – as Daniel closes his prayer he says: Daniel 2:23

    Daniel 2:23 ESV

    To you, O God of my fathers,

    I give thanks and praise,

    for you have given me wisdom and might,

    and have now made known to me what we asked of you,

    for you have made known to us the king’s matter.”

    Don’t misread his point.

    His rejoicing isn’t in just understanding the King’s dream. It is in understanding what the King’s dream meant.

    For in the unfolding of the dream, Daniel comes to understand that God had already set out how there would be these four world empires which would come on the scene – the first of which they were in right then.

    And then, regarding that last empire: Daniel 2:44

    Daniel 2:44 ESV

    And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever,

    Daniel understood that God was the God of all history – of all governments – of all world empires – and how it would all end in the conquering Kingdom of Christ.

    The very same light you and I carry into this absolutely insane hour in which we live.

    That Kingdom which was set up when Christ came shall never be destroyed. It shall never pass to some other people – i.e. it will never fall or be conquered. In fact, it will see the destruction of all the kingdoms of the earth.

    The Kingdom which Jesus said even the gates of Hell cannot overcome.

    The Kingdom to which everyone born again by the Spirit of Christ belongs.

    And so, as Daniel will spend the rest of his life in captivity, and in the chaos of Babylon itself being conquered; of stranger and more wicked kings to serve under; and dangers like the lion’s den or his 3 friends going into the fiery furnace – he worships.

    7. Worship

    He comes full circle. His God is all wise and all powerful.

    His God rules the times and the seasons of human history.

    His God is the one who determines who will be in governmental authority at any given time.

    His God gives him wisdom and knowledge to live uprightly even in captivity, serving a most pagan King.

    His God gives him the light of truth in a dark and deceived world. In the very heart of darkness itself with no Temple, and no access to God appointed worship.

    He knows where it is all going and how it will end.

    And all these are ours too as we find ourselves in the whirlwind of the chaos of our day.

    And so, for all those who are Christ’s, we come to the table that demonstrates so graphically these very truths in power.

    We do what Jesus called us to in the face of the chaos that took Him to the Cross.

    With these simple words as He bid us to take the bread and the cup in remembrance of Him.

    He died in the vortex of human chaos – but in the perfect plan of the Father as the substitute sacrifice for our sins.

    And He bids us remember that reality – until He comes. We do this as Scripture says to “proclaim the Lord’s death until He comes.”

    Since He is the Lord of history – He will consummate it all when He returns. And we trust Him as the Lord of all times and places – to bring it to pass.

    By faith in Him coming again at the right time, even as Romans 5:6 says: “at the right time Christ died for the ungodly.” 

  • Through the Word in 2020 #129 – Oct. 2 / Glorifying God

    October 2nd, 2020

    For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.

    The Bible has a lot to say about God’s glory, about His name or His reputation. And in reading through chapters 46-49 In Isaiah, we read this remarkable portion in Isa 48:9-11Isaiah 48:9–11 ESV“For my name’s sake I defer my anger; for the sake of my praise I restrain it for you, that I may not cut you off. Behold, I have refined you, but not as silver; I have tried you in the furnace of affliction. For my own sake, for my own sake, I do it, for how should my name be profaned? My glory I will not give to another.

    God takes His glory seriously. It seems only fitting that we do too. But what does that really mean? We’ll try to scratch the surface of that a bit today on Through the Word in 2020. I’m Reid Ferguson.

    Along with our Isaiah passage this morning, we also have Luke 21:1–9 and James 2 to consider. But it is the Isaiah passage just cited that I’d like to highlight today. For the glorifying of God appears to be a topic of some confusion.

    To some, it appears as though God has an ego problem. After all, He announces that the reason why He has been so patient in dealing with Israel’s sins is that He’s done so for His own sake, lest His name should be profaned. But ego isn’t the issue in any of this at all.

    If God had a big ego, when you turned over a leaf it would have a little label on it “Designed by God.” He’d plaster images of Himself all over or in our day, certainly have a reality TV show. No, He is so humble that many claim they cannot perceive Him even in the display of His genius and power in Creation. Though in truth, they are denying the obvious.

    The reason why God is so jealous for His name is because as the source of all good, and because He can bestow no higher good upon His creatures than Himself – love demands He be seen, grasped and rejoiced in for who and what He is. And this then dictates what it really means to “glorify” God.

    Quite simply God is most glorified, where He is most revealed.

    Glory is not something added to Him – it is the outshining of His being. When He speaks here of keeping Israel for His own name’s sake or glory, He is not saying “so I’ll look good”. He is saying, “I AM faithful. That is my nature. And I am determined to reveal that about myself. I will not go back on my promises or let them fall to the ground. I will be glorified (revealed) that all may know Me and trust Me for who and what I am.”

    God doesn’t need a public relations team to make Him look good. He just needs to be seen as He is. And as we read in Hebrews 1:3, He is seen best in Jesus Christ. Because He is the “radiance of the glory of God, and the exact imprint of His nature.” And why 2 Cor. 4:6 tells us that the knowledge of the glory of God is found in the face of Jesus Christ.

    Jesus revealed the Father fully. That is how He can say in John 17 that He had glorified the Father on earth. In doing all the Father’s will – He made the Father known. All of which finds its absolute apex in the Cross. When not just the faithfulness of God is seen in the fulfillment of His promise of redemption, but His holiness is seen in judging sin, His mercy in the atonement made in Jesus’ blood, and His grace in requiring it to be proclaimed to the world.

    Glorify Him today Christian – make Him known. Declare His goodness and glory in the cross of Christ.

    I’ll be away until next Thursday. Until then, keep reading!

  • Through the Word in 2020 #128 – Oct. 1 / Our Global God

    October 1st, 2020

    For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.

    According to the United Nations, there are 195 sovereign nations on Earth today. 54 are in Africa48 in Asia44 in Europe33 in Latin America and the Caribbean14 in Oceaniaand only 2 in North America.

    And the Council on Foreign Relations says that there are at least 26 armed conflicts currently occuring globally this very minute.

    Millions of people in all sorts of distress due to these conditions. And is God only God over a few? Our reading today in Isaiah 44:6-45 would tell us no. In an amazing display of God’s global involvement, we see something many simply do not realize.

    More on that today on Through the Word in 2020 – as we continue reading Psalm 119:161–168; James 1:19–27; Luke 20:41–47 and Isaiah 44:6–45.

    Some chapters in the Bible stand out as containing insight into reality that from day to day escapes us. Such are Isaiah 44-45.

    As you might expect, these portions are written primarily concerning Israel and God’s dealing with this singular nation. Singular because He set Israel aside for Himself. It is the only nation He established uniquely as His own. That, despite claims by many others that they are uniquely His. Over the centuries, England, the United States of America and others have claimed similar unique status for themselves. But Biblically Israel stands alone in this regard.

    It is all the more surprising then that Isaiah 45 opens with God addressing someone named Cyrus.

    Now who was he? Who was this man whom God said He anointed to subdue nations as God’s agent? Well, he was a pagan King – King of the Persian empire. A man God raised up over a foreign throne while the Jews were in captivity under his rule. And the man God used to send His people back to Judea at the end of their 70 years of captivity.

    Now the point of all this is simply that no nation, no ruler, King, President, Premier, Prime Minister or despot occupies their role apart from God’s notice, and even His employment.

    When Cyrus decreed the Jews could go back to Jerusalem to rebuild the Temple, he also sent captives from other nations under his power back to their lands to re-establish the worship of their gods too. It appears he was hoping to build up as much divine favor for himself as he could – no matter what the source. He wanted ALL the gods on his side. Not just the One True God of Israel. And yet, in that action, prophecy for Israel was fulfilled, and God’s people were restored.

    God can and will use any and all to accomplish His will. Just because you do not see a leader as the one you would hope for – doesn’t mean God has left off His plan, is sidetracked, stymied or stifled. As Proverbs 21:30 reminds us: “No wisdom, no understanding, no counsel can avail against the Lord.”

    Never forget our Global God Christian. We are His and He is ours. Bought with the precious blood of Jesus. And however God may deal with our own nation, in blessing or in judgment, His people will remain His, and His purposes will yet be accomplished.

    Christians in every nation on the planet are called to look to and trust Him in all He is doing. He is absent nowhere. And He has abandoned His own – never. Keep seeking His face.

    As Revelation 17:14 and 19:16 remind us – our Jesus is the King of Kings. He is the Lord over all Lords.

    Let that settle your soul today Beloved.

    I’m Reid Ferguson.

    God willing, we’ll be back tomorrow.

  • Through the Word in 2020 #127 – Sep. 30 / The Pain of Misunderstanding

    September 30th, 2020

    For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.

    Misunderstanding things can lead to all sorts of misery.

    There is the well know account of Martin Luther in an exchange with Johann von Staupitz, Luther’s confessor.

    Before his coming to understand the Gospel and still bound up in the works/salvation Romanism of his day – Luther would confess sins for hours on end trying to rid himself of every little foible. One day, wearied by this behavior Staupitz told him to stop being this microscopic about every little thing and just love God. ‘Love God?’ Luther shot back – ‘I hate him.’

    He hated God, because did not understand either God, nor the Gospel. And that misunderstanding tortured him day and night until he at last saw that Believers are justified by grace through faith – with the righteousness of Christ.

    And as our readings today include Isaiah 42–44:5; Luke 20:27–40; James 1:2–18 and Proverbs 30 – we’ll find a misreading or misunderstanding in James that has frustrated and discouraged many a Child of God.

    We’ll talk a bit about that today on Through the Word in 2020. I’m Reid Ferguson.

    Count it all joy when you meet trials of various kinds counsels James 1:2. And a simple misreading here can make James’ point onerous and heavy rather than sweet and helpful. 

    Note first that the text does NOT say, consider trials in and of themselves joyous things. It is not a plea to become masochists and take pleasure in pain. He says count it all joy “when” – or, on the occasion of meeting trials of various kinds.

    Many in misreading this have tried to do the impossible and make the trials themselves joyful, only to fail and then imagine themselves as having failed God in it. Soon they come to ignore, or even resent or hate such a passage. But the idea here is not to ignore the difficulty of any trial, but to see that upon entering trials, we have an opportunity before us which is joyous. And that opportunity is at least in part to use our weakness as a place to learn dependence, to experience the sustaining power of God, and to grow in the image of Christ as we look to His Spirit in it. That by His grace we can take advantage even of the most harrowing things.

    So the call is not to somehow make pain itself pleasurable. It is to say that in Christ, everything can be redeemed for our good. And that each trial presents new opportunities for that.

    Now how to do that in each case, takes a wisdom we do not natively have. But it is a wisdom God delights to give when we seek Him for it. Each trial may require some new insight, some new glimmer of wisdom peculiar to that particular trial. But if we are assured in our hearts that He loves us so and desires to meet us there, we will find the prayer for that wisdom answered in due course.

    We must trust our God, His care, power and good will toward us in Christ.

    Believer – keep looking to your Savior. He not only redeems your soul, but all of your experiences, trials, temptations and woes. Nothing is beyond His reach. Especially you yourself. And He holds you, in the palm of His nail-scarred hand.

    And if you lack the wisdom to live there today – ask. He won’t chide you for it – but gives generously to all in this regard.

    Think on that today Christian.

    God willing, we’ll be back tomorrow.

  • Through the Word in 2020 #126 – Sep. 29 / James, and Integrity

    September 29th, 2020

    For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.

    What do you think of when you hear the word – integrity. If you are like me, you think of the first definition given in most dictionaries: A person of integrity is someone with sound, incorruptible principles. Those who keep to a well defined code of moral values.

    Webster’s has two more definitions worth considering. Something has integrity if is sound, or complete. Whole.

    When you take all three together, you get a pretty good handle on the theme of the book of James. I’m Reid Ferguson, and integrity is our theme today on Through the Word in 2020 as we consider Luke 20:9–26; Psalm 119:153–160; Hebrews 13:20–James 1:1 and Proverbs 29.

    James has always been a controversial book, especially since the Reformation. Martin Luther is reported to have called it an “epistle of straw.” He couldn’t quite wrap his head around its call to right actions when contrasted with the Gospel of grace. I’ll just have to forgive him on that one. In truth, there is no dichotomy between the 2 at all. Not if we think in terms of integrity: That what a person professes to believe and be, ought to be borne out by their actions and lifestyle. That a Christian must have more than his or her theology correct. They need to live it.

    Why?

    Because there is nothing more demonstrative of Christ Himself, than to be a person of no contradictions. Whole. Entire. Complete.

    James has in mind as his audience, Jewish believers who have suffered greatly by being chased out of their native land due to persecution. His remarks are not about mere trials of inconvenience or not getting their preferences. This is about when life as a Christian finds you suffering – really suffering. And, that some of that suffering at the very least – is directly connected to your being a Christian in the first place. It is to such people – not enduring trifles of difficulty, but in some cases bankrupted, robbed of home and possessions, driven from family and all that is familiar, prejudice, denial of employment and for some even physical harm. Truly persecuted, not merely inconvenienced. Those who have been stripped of their rights; with no hope of seeing things set right in their lifetime.

    When that is the case, will we live according to our profession – in integrity? Or will we talk the talk, but fail to walk the walk? Is our profession of faith fully integrated into every part of how we think, feel and live?

    This is what we see in Jesus don’t we? It is exemplified for us in John 13:1 “Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.”

    Beloved, our entire salvation rests in the perfect integrity of Jesus Christ. For Him to say, think and do nothing other than who and what he was – the Son of God. His sinlessness. To live with no hint of self-contradiction. Living in absolute harmony inwardly and outwardly.

    And that dear one is the very image He is in the process of bringing us to by the work of His Holy Spirit. To be like the one Peter tells us: When he was reviled, did not revile in return; and when he suffered, did not threaten, but continued entrusting himself to him who judges justly.

    May we show our – His integrity to the World in our generation.

    Think about it the next time you plan to respond to a Facebook post, a tweet, a news commentator’s remarks or some politician’s or pundit’s unfiltered utterances. Show your heart really does entrust your wellbeing to the one who “judges justly.”

    Befuddle the World – the way Jesus did.

    Integrity stymies the world.

    God willing, we’ll be back tomorrow.

  • Though the Word in 2020 #125 – Sep. 28 / The Full Gospel(s)

    September 28th, 2020

    For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.

    Acting under the inspiration of the Holy Spirit, the Gospel writers arranged their accounts to emphasize different aspects of Jesus and His ministry.

    I want to explore that a bit today on Through the Word in 2020, where our schedule finds us in Hebrews 13:20–21; Isaiah 36–38; Proverbs 28 and Luke 19:45-20:8.

    Matthew is bound and determined to prove who Jesus is in the light of the Old Testament. He has been conquered by the love of the King. Once a tax-collector, Matthew wants us to know what a forgiving, gracious, merciful Savior Jesus is to the worst of humanity. No one is too wicked for Jesus Christ to save. Sin has abounded, but in Christ, grace has abounded infinitely more. No less than 12 times he will tell us that Jesus directly fulfilled Scripture prophecies. Jesus’ lineage establishes Him as a rightful heir to David’s throne. His fulfillment of Scripture establishes Him as the promised Messiah. His resurrection, is to His enthronement. And Matthew exposes us to Jesus’ teaching about the kingdom more than any other Gospel. The charge against Him will finally be “This is Jesus, the King of the Jews.”

    Mark’s gospel is urgent. His predilection for the word “immediately” jumps off of every page. Jesus is a man, yes, but so much more – he’s the Son of God. He’s not to be taken lightly. He’s not just another religious leader or teacher. He cannot be marginalized. He cannot be ignored. Mankind’s need is urgent. Jesus’ mission is urgent. Jesus’ message is urgent. He acts swiftly, decisively. He has but 3 short years to accomplish all. Eternal matters are at a place of crisis. He calls us to repent and believe with urgency – now!- for “The kingdom of God is at hand” (1:15). The kingdoms of this world are about to meet their end. No one can remain indifferent. He is coming back. “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned (16:16). The time – is now!

    Luke emphasizes Jesus’ most common way of Jesus referring to Himself: The Son of Man. By it, He is constantly reminding us that He did not take on the nature of angels, but of mankind. He comes in the likeness of sinful flesh though He is sinless. He does not appear like the Adam before the Fall – whatever that glory might have looked like. He comes sharing our weaknesses, our griefs, sorrows, aches and pains. He suffers weariness, hunger, abandonment, misunderstanding, thirst, loneliness and whatever else belongs to the human condition. He is a Priest who can have compassion on us knowing the feeling of our infirmities. He did not insulate Himself from us. What a Savior!

    John reminds us that in the beginning, the Word, already “was.” This Word, THE Word, was with God – without need for attachment to the created order about to come. This Word, THE Word – was in fact – both with, and was Himself – God. He is the ultimate and complete revelation and communication of – God. He took to Himself a human nature that He might be among us, without destroying us. His body, was the “veil” the curtain separating the Holy Place from the Holy of Holies in the Temple. Incarnationally, He tabernacled with us. And since Pentecost He tabernacles in us by His Spirit. But when He returns, He will dwell in the New Temple. He will raise us from the dead and we will become the New Jerusalem. His people in glory. No eye has seen, no ear has heard, even with this much information we have not even begun to imagine what He has prepared for those who love Him. Oh what a Christ we serve!

    I’m Reid Ferguson.

    God willing, I’ll be back tomorrow.

  • Through the Word in 2020 #124 – Sep. 25 / Say What?

    September 25th, 2020

    For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.

    Do you ever worry about what people might be saying about you? The great preacher C.H. Spurgeon once told his pastoral students: “I have one blind eye and one deaf ear and they are the best ear and eye that I have.” That counsel was based on Ecclesiastes 7:21-22 “Do not take to heart all the things that people say, lest you hear your servant cursing you. Your heart knows that many times you yourself have cursed others.”

    All those in any way in the public eye get all manner of things said about them. Some positive and some negative. And even as private people we may or may not be privy to something said about us – even as others may or may not be privy to what we may have said about them at any given time. Things we might hope would never be repeated in their hearing as having come from us.

    And in this day of social media – an incautious and hasty word about someone might get launched into cyber-space, never to be recovered.

    Now we cannot spend all of our time worrying about what other people might say about us. That’s obvious. Nor should we. Learning to use our deaf ear and our blind eye might be the very best way to maintain relationships. Everyone slips once and a while. Best to let it go.

    And yet one text before us today out of Isaiah 32–35; Luke 19:41–44; Psalm 119:145–152 and Proverbs 27 asks us to think about it at least in one regard. That is found in Hebrews 13:1–19.

    I’m Reid Ferguson, and we’ll talk about that today on Through the Word in 2020.

    So the question arises, should we ever be concerned about what others might think or say about me? After all, isn’t it only God’s opinion that counts?

    Yes, and no.

    Any number of passages throughout the Word speak to doing or refraining from things that are shameful both before God, and the community of Believers. When Paul calls out sexual immorality in Corinth he says he does so “to your shame.” And in Ephesians 5 we are told some things are shameful just to talk about. This, in the context of life with other Christians.

    Then on the other hand, we ultimately stand only before God to give an answer for our sins. So in that Day, what anyone else thinks is irrelevant.

    Then we read something like –Hebrews 13:17 ESV

    “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.”

    And it raises a fascinating question for each of us to ponder: When your pastors or leaders in the Church pray about you, speak to God about you – do they do it with joy, or grief? And are we aware that such reports – if they are negative are of no “advantage” to us? In other words, there are actual consequences to us when our leaders groan about us before God. What those are, the text does not say. It should be enough that it says it. What they think about us and report back to the Father counts.

    To be honest, for most of my Christian life, I haven’t given this reality too much thought. I fear to my own loss. Those who have shepherded my soul in years past have no doubt shed some tears and expressed anxiety over my growth, lack thereof, sins, attitudes and decisions.

    I would simply ask you today to consider this reality for your own life in Christ. How do those who keep watch over your soul give an account to the Great Shepherd?

    And, it makes me wonder how the Great Shepherd Himself gives an account to the Father regarding me?

    It’s really worth considering.

    God willing, we’ll be back Monday.

  • Through the Word in 2020 #123 – Sep. 24 / Keeping our heads in the Cloud

    September 24th, 2020

    For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.

    Some of the mystery and the wonder of the Christian life gets lost when we don’t revisit passages like yesterday’s reading in Hebrews 12:1-2.

    For instance, does it ever cross your mind that Believers today are bound in a relationship with those who have already gone on before to the presence of God? The word “surrounded” in vs. 1 holds that inference. They aren’t just gone, their lives bear witness to how they wrestled with the complexities of serving Christ in their own generations and contexts. It’s good to remember how they came through. And how we’ll one day be joined to them face to face.

    They are – as the text says – a great cloud of witnesses. Not just one or two have endured. There are countless saints who have faithfully endured to the end of their lives on earth. They stand as perpetual reminders of how God keeps His own. No mater what.

    But there is one witness above all who we are to look to: Jesus Himself. And just how and why we’ll spend a few moments on today on Through the Word in 2020. I’m Reid Ferguson.

    Because I was prevented from being with you yesterday – note where our reading has brought us to. All of Hebrews 12. Psalm 119:137–144; Luke 19:1–40; Isaiah 25–31 and Proverbs 25 & 26 fill our reading plate for both days. But it is those 2 spectacular opening verses in Hebrews 12 that won’t let me go.

    Every Christian, if they truly are a Christian, knows the very real pain, frustration and agony of the ongoing battle with our indwelling sin. The more we grow in Christ, the more we come to hate sin. Even though in all honesty, we recognize that to our sorrow, we still love our sin in some way. The torment of that truth is howled out by Paul in Romans: “Wretched man that I am!” (not “was) “Who will deliver me from this body of death?” Praise God the next verse answers that question – Jesus!

    But that doesn’t imply a passive approach to our sin. Indeed, that is the very point of Hebrews 12:1-2. Since our spiritual fore-bearers have fought this fight – like Paul, we do too. But how? The text says: “Looking to Jesus.” But in what way? There are two cited here.

    First, since He is the founder and perfecter of our faith – we look to Him as the One who will complete the work He’s begun in us. We start by resting in the reliability of His promise to finish what He started. The genuine Believer CANNOT ultimately fail, because our success rests in Christ. This He does by giving us His promised Spirit, the counsel of His Word, access to the Throne of Grace in prayer, the testimony of those who have gone on before us, the prayers and encouragements of our brothers and sisters – and above all, His own continuing intercession on our behalf.

    Weary Christian – you WILL persevere!

    Second, we look to His example. He looked beyond the trials and tribulations He faced – even the Cross – to the joy that He was assured was on the other side. That when all was done in obedience to the Father, our salvation would be secured, and He would rise up to the right hand of the Father to rule and reign forever.

    The language here is very descriptive. This looking forward to the joy He would have in resurrection enabled Him to endure the cross, and treat the shame involved in it as a very light thing.

    So it is we are given this that we might do the very same with our own present trials.

    Look to the joy that is set before you Christian. Fill your heart with the surety of His promises fulfilled in the resurrection. And It will enable you to endure no matter what.

    God willing, we’ll be back tomorrow.

  • Through the Word in 2020 #122 – Sep. 22 / What? Faith – again?

    September 22nd, 2020

    For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.

    Some themes run so commonly through Scripture, that you seem to confront them everywhere. Faith is one of those. We talk about it a lot in these podcasts because it keeps appearing in the text. And our reading in Hebrews 11 today contains one of the most complete discussions of faith in the whole of the Bible.

    What it says there is both very often misunderstood, and much needed.

    I’m Reid Ferguson. Join me today on Through the Word in 2020 as we look at faith once more – along with Isaiah 20-24 where the disastrous result of abandoning Biblical faith is tragically set out. Proverbs 24 where what faith looks like lived out is put in very practical terms. And Luke 18:35-43 where blind Bartimaeus receives his sight by faith in Jesus.

    Out of the more than 400 references to faith and faithfulness in the Bible, you would be hard pressed to find one more iconic and recognizable than Hebrews 11:1 – “Now faith is the assurance of things hoped for, the conviction of things not seen.”

    Now there are 2 parts to this verse. The first, applies to Believers, and the second to unbelievers.

    Faith, is the inward assurance of the Spirit of the certainty of the promises, plans and purposes of God. The Believer enjoys this aspect of faith. His or her eyes have been opened to the reality of God, the truth of His Word and puts trust in the free offer of the Gospel – resting there.

    As for faith being the conviction or as the CSB puts it the “proof” or the King James has it the “evidence” of things not seen – this is the testimony of faith to the unbeliever. In other words, as they see Believers ordering their lives according to the assurance we have in God’s plans, purposes and promises – we give evidence to them of the invisible work of the Spirit in our hearts. They get concrete evidence of the things not seen.

    And so the chapter goes on to give us multiple examples of this dual dynamic in the lives of those who have gone before us.

    By faith:1. Abel OFFERED (There is NO acceptable worship apart from faith)

    2. Enoch WAS TAKEN

    3. Noah was WARNED and CONSTRUCTED the Ark

    4. Abraham OBEYED

    5. Sarah CONCEIVED

    Believing God’s promises, they lived in the implications of those promises.

    6. Abraham OFFERED Isaac

    7. Isaac BLESSED Jacob and Esau

    8. Jacob BLESSED his 12 sons

    9. Moses’ parents HID him from Pharoah

    10. Moses REFUSED the riches of Egypt, CHOSE to be identified with the Jews and KEPT the Passover

    11. Israel CROSSED the Red Sea

    12. Jericho FELL

    13. Rahab WELCOMED the spies

    And others Conquered, Enforced, Obtained, Stopped., Quenched, Escaped, Were strengthened, Became mighty, Put to flight, Received resurrection, Tortured, Refused release, Mocked, Flogged, Chained & Imprisoned, Stoned, Sawn in two, Killed, Destitute, Afflicted, Mistreated, Wandered, Each believed God, and gave evidence to that faith in the way they conducted their lives.

    And so the chapter ends that all these, though witnessed to as genuine Believers by how they lived – through faith – “did not receive what was promised.” They died still looking for the fulfillment of all in Christ – even though they lived in the expectation of it. God determining that they could not have that fullness without us – without the Believers of the ages to come to join with them in the inheritance.

    That Beloved, is true Biblical faith.

    And so true Believers today live that same way. Christ will come. All of His promises will be fulfilled. He rules and reigns today. His Word is true and His Spirit indwells us.

    May our lives give assurance to all who watch us live of the invisible work of regeneration in our souls – that birthed such faith in us.

    God willing, we’ll be back tomorrow.

  • Through the Word in 2020 #121 – In Recovery

    September 21st, 2020

    For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.

    The Bible is God’s Word. All of it. And once completed, the canon of Scripture was meant to be read as a whole. We cannot now detach or read the Old Testament without the light of the New Testament any more than we can read the New without the background of the Old. Countless errors crop up when we do either of those things.

    But in reading the whole of God’s Word, we also need to note how and when certain things change. The Apostle Paul in Romans spends a lot of time helping his readers understand what remains constant between the two, and what changes. This is bound up in understanding that much contained in the Old are types, shadows and promises, which in the New are finally brought into fullness and completion. And one of the places Christians really need to grasp this is fleshed out for us in Hebrews chapter 10. The glory of a perfected conscience.

    We’ll talk a bit more about that today on Through the Word in 2020. I’m Reid Ferguson.

    Today’s reading roster bring us to Isaiah 14:28–19:25; Luke 18:18–30; Psalm 119:129–136; Proverbs 23 and Hebrews 10.

    As Hebrews 10 unpacks the reality that the promised New Covenant of Jeremiah 31 has now come to pass, the Writer references how under the Old, Mosaic covenant, Believers, even the most devout and punctilious could never be made “perfect” – as vs. 1 says.

    Of course that raises the question – in what sense was the one who sacrificed for his or her sin not “made perfect?” And in what sense is the Believer in Christ NOW made perfect?

    Under that old system, as they made their sacrifices according to the Law, they received forgiveness. But that is not the same as having their guilt removed so as to be pronounced righteous in the eyes of God. The forgiven are still guilty, only pardoned.

    But Christ has come that guilt itself might be removed. This is why Paul in Philippians 3 can say that he counts all of his previous religious life as completely worthless. Why he counts all of his old law-keeping rubbish. He does so so that he might gain Christ – and being found in Him having a righteousness that is not his own. But instead, have that righteousness, the guiltlessness that comes through faith in Christ – the very righteousness of God Himself.

    We receive a perfect, not a provisional righteousness.

    Oh glorious Christ!

    John MacArthur draws a good analogy to help us understand something else of inestimable value here. He likens the old system to taking medicine. As long as I have to keep taking it, I am not cured, but being treated. But once I am cured, I no longer need to take the medicine.

    The OT sacrifices had to be taken continually. But Christ has died once for all. The cure has been wrought.

    But! – I hear some say: “We still sin don’t we?”

    Yes we do.

    Some of the symptoms of our old condition linger. Some of the after effects of the sin remain. But we need to remember that the cure has been received, and from this moment on, all is recovery. We are no longer being treated for our inherent sinfulness.

    Christ the cure has been received by faith. We are in full remission. Sin can never again be the fatal disease it once was, even though great damage has been done.

    Now, the blessed Spirit is administering all sorts of measures to bring us to where even those remnants are being reversed. And Christ’s promise is to complete the work He has begun in us. Until the perfect righteousness of Christ which is ours by faith, is at last completed in bearing His image without spot or wrinkle.

    Rejoice in that today Christian.

    God willing, we’ll be back tomorrow.

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