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The Father would rather that we, as His children, not need discipline.
As Lamentations 3:33 reminds us, “He does not afflict from His heart.” He takes no pleasure in our afflictions. He stands ready to forgive. Indeed He only afflicts that we might return and enjoy the abundance of His steadfast love. The “abundance” we are prevented from having while we remain in our sin.
It isn’t that our God does not love us, but that we cannot enjoy the freedom and depth and sweetness and the unfettered love that comes with nothing remaining between us to separate.
He does not afflict willingly. He does so, when He does, only out of love. Not because He has begun to love less.
John 2:13-22; 1 John 2:18-27; and Lamentations 3-Ezekiel 1 fill our reading list today. And the mystery of God’s Divine Reluctance to afflict His children when they obstinately remain in their sin – is on full display.
I’m Reid Ferguson, and this is Through the Word in 2020.
The unique structure of Lamentations points to the unique message it contains. Penned most likely by Jeremiah as he lamented over the fall of Jerusalem to the Babylonians, it is full of grief. And yet, in the dead center of the book – when contemplating the horrors of what their sin had brought them to – we read this: “But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. “The Lord is my portion,” says my soul, “therefore I will hope in him.”
How can he say that at this moment? Because knows vs. 33: “He does not afflict from His heart.”
Like any loving parent, but in infinite perfection – our God will discipline us at times. But there is a divine reluctance to do so. And He only does it with our perfect good in His heart. Never out of spite, raw anger, or anything like what so infects and contaminates our human efforts at discipline.
Thy wounds, are good, and right O Lord No ill attends Thy dealing Who with each wound in life afflicts Yet plots my sick soul’s healing
In faithfulness and charity Thy kind hand works in blessing Allowing, crafting, crushing more Thine Image sorely pressing
A softer will I plead O Lord ‘Tis not Your work which harms me The cold and hardness of my heart Is what in pain alarms me
Break me, melt me, mold me fully Spare not each needed turning Apply the fire of perfect love Thy loving, cleansing, burning
Till pliable, and yielded up And stripped of sin’s resistance The vessel made emerges wrought Of Love’s divine persistence
O Faithful Lord and Master mine Make me to show Thy glory The work of Christ’s redeeming love Will be my endless story
Thy wounds, are good, and right O Lord No ill attends Thy dealing Who with each wound in life afflicts Yet plots my sick soul’s healing
For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE
If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.
One of the tendencies we have, is to take a Bible passage and sort of appropriate it for our own ends, without considering why it was written in the first place.
Out of our 4 passages today, Jeremiah 52-Lamentations 2; Psalm 129; 1 John 2:7-17 and John 1:43-2:12 – none is more subject to that use than is the account of Jesus at the wedding in Cana. It’s almost universally used at weddings. And usually in the context of showing how God approves of and blesses them.
Now it is true that marriage is a gift from God. He instituted it. That part of His plan for human flourishing is located in the sanctity of monogamous marriage between one man and one woman. It’s indisputable Biblically. But is that what this passage is really all about?
I’m Reid Ferguson and we’ll dive into that a bit today on Through the Word in 2020.
If we are careful readers, often, texts like this one, provide their own rationale for being written. In this case, it’s located in vs. 11. Turning the water into wine was “the first of his signs, Jesus did at Cana in Galilee, and manifested his glory.”
Don’t miss that last part. What what He doing in this event? Manifesting, making known His glory. The question is how? And at least 4 ways seem to come to the surface.
First, in the miracle of the wine itself, He made Himself known as all powerful. No such thing had ever been done before, or since. Gallons of simple drinking water were instantaneously and without fanfare turned into wine. Who could do such a thing? None but the Almighty God.
Second, was His willingness to be entreated, even when it seemed out of place. He was approachable. A demonstration of the appellation given to Him from Isaiah 7 – Immanuel, God WITH us. Not God afar, way off in Heaven. God among us. God, approachable in Jesus Christ. What a glorious revelation. And, it’s a graphic demonstration of James’ teaching that often, the case is, we have not, because we ask not. He is far more willing to be entreated, than we are to even ask.
Third, note the glory of His humility. He had complete disregard for who got the credit. The “master of the feast” would be a trusted friend, whose job it was to arrange everything for the party. He took the credit. And Jesus didn’t bat an eye. He is meek and lowly. Humble. Do not miss the glory of His humbleness.
And lastly, only the servants knew what had really happened. To them, He was revealed. He delights to make Himself known to nobodies. The prideful and the arrogant miss it when God manifests Himself. Because they are too busy looking at themselves, and how others regard them. But to those who know their poverty of soul and station – who have no eye on self – who know they are in need, He makes Himself known as the One who can and will provide the deepest need of their souls. And will meet them in the cares of everyday life as well.
What a glorious Savior.
All powerful. Approachable. Humble and graciously condescending to lowliest of men.
This first of His signs was stunning indeed. And almost all of them – missed it.
2 Corinthians 12:1-10 / “Sir, we wish to see Jesus” (John 12:21)
As we’ve been noting for the past number of weeks, Paul has been in the middle of an extended defense of his ministry.
It’s not because Paul is concerned about himself, rather that the Church at Corinth not be led astray from “a sincere devotion to Christ” – alone. 2 Corinthians 11:3 ESV / But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ.
The so-called super-apostles thought they were simply wooing the affections of the Church toward themselves away from Paul. And if that were the whole matter, Paul could care less.
But in wrapping up this part of his letter to the Church, he needs to address one more aspect of how the super-apostles appeal to people – and it could not be more timely for us today.
It is in fact a crescendo. He’s been leading up to this as the end of his whole discussion on the issue. It is vitally important.
He sets the stage in 2 Corinthians 12:1 ESV / I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord.
There has never been a time in human history when some haven’t tried to garner influence over others by claiming that they have had some sort of supernatural experience, dream or vision which confers special status upon them and gives them spiritual authority over others.
The question isn’t whether or not people may have supernatural experiences at times – clearly that is so.
In Peter’s sermon at Pentecost he cites Joel and that in this new advent of the Holy Spirit: “Your sons and daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.” What that is supposed to look like we’ll try to get to some today. And, Paul is going to tell us about one of his own supernatural experiences in this very text.
But what he will argue is, that such experiences say nothing about him or anyone else in terms of whether or not they should be regarded as special or have unique authority so as to be listened to. This same problem gets brought up Colossians 2:16–19 ESV / Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind, and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.
Some at Colosse created special holy days, taught what foods Christians should or should not eat and even about special relationships to angels rooted in visions they’ve had. And apparently talked about in great detail.
This, they did rather than simply clinging to the foundational Gospel truths centered in Christ!
This week, I did a simple search on YouTube with the words: “Jesus Told Me.” Among the 1,000s of hits I got were these:
“Jesus told me the age of the earth.” – This young man dreamed meeting Jesus, and Jesus says to him “Ask.” Apparently the most pressing thing he could think to ask his Creator and Savior at that moment was – “what is the age of the earth.” And Jesus says: “6,000 years old, roughly. Really, it’s 5,800 give or take, it really doesn’t matter. 6,000, it’s a good number, stick with it.”
“What Jesus told me about the Church.” Churches will not help you grow spiritually. They are only hirelings. No exceptions. Only go to Jesus, not Churches. Apparently, Jesus has reversed the New Testament teaching on the Church.
“Jesus told me Paul is a liar.” You cannot trust anything Paul said, he was a complete fake leading people away from Jesus.
“Jesus told me we are at chapter 4 of Revelation.” Never mind that Rev. 4 is a vision of Heaven and not chronological but perpetual. She goes on to say that the phrase in Luke 10:18 where Jesus said “I saw Satan fall like lightening from heaven” if translated into Hebrew reads: “Barak Obama.” Jesus told me to dance Jesus told me to stop wearing makeup Jesus told me to stop drinking and partying around. Jesus told me to convert to Islam.
Kevin Zadai: “What Jesus told me about the election.” Which after you blow all the smoke away and wasted your 20 minutes amounted to: If we vote and pray, we’ll be a part of forming history.
There’s a news flash! Jesus must be hard up for more hard-hitting information!
And much in line with the Colossians passage here, Jesus told him that the angels have a schedule to visit people in the night and give them dreams.
Recently, I watched the documentary of Marvin Heemeyer who in June of 2004 – in a bulldozer he specially fabricated to take vengeance on those he thought wronged him – did 7 million $ of damage to stores, the Town Hall and other buildings before taking his own life. On the detailed audio tapes he left behind – he said over and over he was doing this because God told him to, and God verified it by all sorts of providential signs.
All sorts of people everywhere are trying to gain influence in Christ’s Church based on dreams they’ve had on just about every topic imaginable, but especially about the current election and politics. It is astounding. I cannot emphasize enough, along with Paul in this passage – the fundamental truth of Isaiah 8:20 ESV / To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn.
Please hear me Church – What Jesus is saying now is what He HAS said! Open your Bible. Take the time to study it and understand it properly.
This IS His voice.
So Paul begins this section by saying look – these guys talk about their dreams and visions and spiritual experiences – and I could too. BUT! 2 Corinthians 12:1 ESV / I must go on boasting. Though there is nothing to be gained by it, I will go on to visions and revelations of the Lord.
THERE IS NOTHING TO BE GAINED BY IT. Nothing.
So I had a spiritual experience. So what?
In fact, because such things have such a tendency to inflate the ego and generate ill results – God has taken extensive measures to be sure I CAN’T boast in them.
Let me make note of something here that you may not have thought of before.
No less than 35 times in the Gospels, we are told this or that happened concerning Jesus, to fulfill what had been prophesied in the Old Testament.
Matthew 2:14–15 ESV / And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”
Jesus by His own testimony brought nothing new. He was fulfilling all the types, shadows and prophecies of the Old.
Matthew 5:17 ESV / “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.
Take for instance His exchange with Nicodemus in John 3. He takes this highest of Jewish teachers to task because he should have known what Jesus was on about – if he really understood his Bible. And so Jesus’ talks about the new birth in reference to Ezekiel.
In fact, He never once talks about what Heaven was like before He left it. Never mentions ant dreams, or revelations at all. The silence is deafening. When John the Baptist sends men to ask if Jesus really is the one or if they should look for another, He in effect tells them to look around and see if the Messianic passages of Isaiah are being fulfilled?
Even in John 13:34 ESV / A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. He is essentially quoting from Lev. 19 except for the phrase “as I have loved you”: The new dimension brought on by the prophesied advent of the Holy Spirit to be sent.
Remember how even Paul took the Gospel he had received by revelation and submitted it to the other apostles in Jerusalem who confirmed he was preaching the Gospel they had already received from Jesus.
I cannot issue this warning enough to you all Beloved – do not, do not, DO NOT, receive some new revelation from anyone. Hold fast to the Word of God already preached to you and what you hold in your hand and can examine – the Bible you already have.
Every cult, every false religion, can trace its origin to someone claiming to have some new revelation and to reveal secrets they’ve been privy to.
No matter how persuasive, eloquently expressed, even supernaturally accompanied – reject it. How much more explicit could Jesus have been in Matthew 24:23–26? ESV / Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There he is!’ do not believe it. For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect. See, I have told you beforehand. So, if they say to you, ‘Look, he is in the wilderness,’ do not go out. If they say, ‘Look, he is in the inner rooms,’ do not believe it.
They will come telling you how you can find Jesus better because of their revelations.
And they lie.
Now to be honest, if all I had before me this morning was this opening verse – it would be enough for us to really digest and stand on. But we must finish the portion.
Contrary to much Pop-Christianity, there is nothing to benefit others in the relaying of our secret experiences with God. Even if they are authentic! They contribute nothing to others but to incite misdirected admiration, speculation and turn eyes from Christ to yourself.
This is Paul’s example and how he proceeds in his argument.
You want to hear about spiritual or paranormal experiences? Try this one on: 2 Corinthians 12:2–4 ESV / I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows. And I know that this man was caught up into paradise—whether in the body or out of the body I do not know, God knows— and he heard things that cannot be told, which man may not utter.
One reason why Paul picks this particular event in his past may be because it predates his ever coming to Corinth.
It is a way of saying if such an experience was important for your spiritual growth – I should have brought it up when I first came here. But no, I’ve been silent about it.
It would have run contrary to what he said in his first letter: 1 Corinthians 2:2 ESV / For I decided to know nothing among you except Jesus Christ and him crucified.
His supernatural experiences could add nothing to the message of Jesus Christ and Him crucified. In fact, they’ll detract from it.
Even God’s best gifts, if not handled rightly, can detract from Christ. As to why he speaks about it in the 3rd person, lots of theories exist. Perhaps because it was so sacred. As he says, some of what he heard isn’t lawful for a man to repeat.
Maybe it was a way of detaching himself from it – how he mentions a few verses down that because of such visions God needed to drop him down a peg so he didn’t think it made him special in any way. And then there was the Jewish tradition of not including oneself in visionary accounts.
No matter what the reason, the basic idea is clear – he had had such experiences, but they could not contribute in any way to anyone else’s growth in Christ. So they were useless, even counter productive to mention. When wrestling with similar issues in the revivals of his day Jonathan Edwards wrote: “It is by the mixture of counterfeit religion with true, not discerned and distinguished, that the devil has had his greatest advantage against the cause and kingdom of Christ…By this means [Satan] deceives great multitudes about the state of their souls; making them think they are something, when they are nothing; and so eternally undoes them; and not only so, but establishes many in a strong confidence of their eminent holiness, who are in God’s sight some of the vilest of hypocrites.”
2 Corinthians 12:5–6 ESV / On behalf of this man I will boast, but on my own behalf I will not boast, except of my weaknesses— though if I should wish to boast, I would not be a fool, for I would be speaking the truth; but I refrain from it, so that no one may think more of me than he sees in me or hears from me.
i.e. I don’t want you to think any more of me than what I really am. The only thing you need to know about me is that I am weak, frail, human being who proclaims a glorious message about a glorious Christ – to which I contribute nothing. In fact, this dynamic is so crucial in God’s eyes: 2 Corinthians 12:7–9 ESV / So to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited. Three times I pleaded with the Lord about this, that it should leave me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.
As supernatural as my visions were, so God supernaturally acted to keep me from pride over them.
I know there is much debate and speculation about his “thorn in the flesh”.
I take as his meaning that it was some sort of demonic harassment – perhaps through those who so violently opposed him everywhere. That they were demonically inspired in their rage and violence. He suffered so much from it that he earnestly and repeatedly prayed for it to be removed.
No doubt it is the kind of thing that would make him fearful and reluctant to keep preaching the way he did. All of the physical attacks, beatings and betrayals had to be daunting. Whatever it was, it hindered him. Humbled him. And God refused to remove it.
It forced him to rely on nothing other than God’s grace alone to continue. An so he can conclude: 2 Corinthians 12:10 ESV / For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.
Look at this litany, and in it, don’t miss his meaning. He finds himself beset by: a. Weaknesses – Most likely physical sickness and disability – but any perceived personal defect or shortcoming. b. Insults – Reviling and mistreatment by others, especially misunderstanding. Whatever opened him to being thought ill of, hence engendering insults. c. Hardships – Difficult external circumstances. d. Persecutions – Actual dangerous, intimidating and vicious opposition. e. Calamities – The distress brought on by major loss and misfortune, especially when prolonged.
Now he is no masochist. He isn’t content with such things because he likes them. No, he is content with them because he knows how they rob him of pride and self-reliance, so that the Gospel and the Gospel alone takes center stage. So that Christ and Him crucified is not detracted from by drawing any admiration or attention to – himself.
Nothing could have been absolutely more antithetical to the super-apostles than this point of view.
They sought attention. He deflected it – so the spotlight was always upon Jesus Christ.
Now I want to bring this portion to a close by means of the great application that seems to emerge from the entire discussion here, and from the Bible as whole on this topic.
And everything we’ve considered thus far and need to consider is this: Anything or anyone that takes our eyes off of Christ and on to anyone or anything else is soul-destroying.
Let me note three things in this regard. 1. The Warning of Jesus This warning could not have been sounded any more powerfully than it was by Jesus Himself as we saw in Matt. 24. He told us such things will proliferate the longer His return delays.
And some of them will be so convincing, so persuasive that even many who profess to be Christ’s will be deceived. Only those truly born again will pick up on it. And the pressure to acknowledge or sanction the individuals will be enormous and perhaps costly. If you don’t buy into their dreams and visions, you’ll be looked at as anti-spiritual.
1. The Warning of Jesus 2. The Example and Teaching of Paul Spiritual gifts don’t make you spiritual, and spiritual experiences don’t make you special.
We should have learned that lesson from 1 Cor. Never was a Church more gifted and less Christlike than that one.
Look at Solomon and his visitations. He ended in disgrace.
Balaam’s donkey had a spiritual experience too. So what?
Judas lived with Jesus for 3 + years. Eating, walking, listening, and being sent on healing and preaching missions.
And ended up as the ultimate betrayer.
He experienced Jesus healing lepers; giving sight to the blind; walking on water; feeding the 5,000 from a few loaves and fishes; casting out demons and even raising the dead. And in the end – all of his collective experiences meant nothing to his soul. They didn’t change him one iota.
No one’s dreams or visions can contribute to my soul’s growth in Christ more than the Word, and the Spirit’s illumination of it and influence to walk according to it.
Do you remember Jesus meeting up with the 2 on the road to Emmaus after His resurrection? Look carefully at what Jesus does with them there: Luke 24:25–45 ESV / And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.
So they drew near to the village to which they were going. He acted as if he were going farther, but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. When he was at table with them, he took the bread and blessed and broke it and gave it to them. And their eyes were opened, and they recognized him. And he vanished from their sight. They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, saying, “The Lord has risen indeed, and has appeared to Simon!” Then they told what had happened on the road, and how he was known to them in the breaking of the bread. As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” But they were startled and frightened and thought they saw a spirit. And he said to them, “Why are you troubled, and why do doubts arise in your hearts? See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet. And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish, and he took it and ate before them. Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” Then he opened their minds to understand the Scriptures,
He takes them – the resurrected Jesus takes them back to The Word! Why? Because experiences come and go. They fade. The memory of them morphs over time. But the Word of God abides forever.
1. The Warning of Jesus
2. The Example and Teaching of Paul 3. Our responsibility to properly steward our spiritual experiences
Again, from Paul’s example and teaching, we catch this: What IF you or I are given some sort of dream or vision?
Rule #1 – Keep it to yourself.
A remarkable feature of the rest of the book of Acts and of the rest of Scripture – apart from the Revelation – is that there is not a single such dream ever communicated to the church at large for their use in terms of spiritual growth. Never.
When Paul receives the vision to go to Macedonia, or on the ship on his way to Rome, or Peter & his vision to go to Cornelius’ house – those are all directly connected to Gospel ministry – never as mystical curiosity. When Jude wrote because he was concerned that some might be loosening their grip on the faith delivered once and for all to the saints, he notes that those who are contributing to that problem are those who “rely on their dreams”. The result being:
Jude 12–13 ESV / These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.
When Peter, James and John saw the vision on the mount of transfiguration – Jesus told them not to even mention it to others until after He was risen. They took that seriously.
Mark probably came to know it from Peter later on. Note 2 things:
a. Mark, from Peter, relates that Peter was so terrified in that encounter, he didn’t know what to say and so stupidly said “Let us make tents for you and Moses and Elijah.” It is not a shining moment for Peter. b. When Peter does say something about it, it is about 30 years later. And then tells his readers they should look not to his account, but to the more sure word of prophecy! It might be safely said that no one had a more supernatural experience than Lazarus. 4 days dead and in the grave. And yet not one syllable about what he experienced. No one. As far as we know he never ventured beyond Bethany, never went on the speaking circuit and never wrote a book about it. How unlike today! Why? Because his dying and being raised from the dead held no importance in itself. The importance was in who raised him.
If Christ draws you more intimately to Himself by some supernatural experience, then please, for Jesus’ sake, treat such intimacy as sacred and don’t profane it by telling others. Especially not in detail and interpreting or misinterpreting what it might mean. To do so violates that intimacy, and due to our fallenness, by default makes people attach specialness or importance to us which does not belong to us.
It shifts the spotlight from Christ to our experience.
Measure it by the Word. Enjoy it. And be quiet about it. It is as unseemly to talk about it as it is to share intimate details of your marital life.
Do you want people to know you better, think better of you, or think more of Christ?
Then point them back to the Word. Where you KNOW they can encounter Him, with or without a supernatural experience.
Why is all of this so absolutely essential? Why is Paul so adamant? John 5:22–23 ESV / For the Father judges no one, but has given all judgment to the Son, that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. Because Colossians 2:9 ESV / For in him the whole fullness of deity dwells bodily, 2 Corinthians 3:18 ESV / And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. No supernatural experience makes us any more special or spiritual, than the miracle of Balaam’s donkey speaking made it more human. Our transformation into Christ’s image – God’s ultimate goal and supreme blessing for us – cannot be located in anyone else’s vision, dream or experience.
It is in beholding Christ!
2 Corinthians 4:6 ESV / For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
Would you know God? Would you know the deep things of Christ? It is all in Him!
Hebrews 1:1–4 ESV / Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.
How can a second-hand hearing of someone else’s experience add to that? How can telling you MY experience add to that?
Of course it can’t. It can only shift the spotlight from Him. And that is the most soul-destroying thing which can be done – to turn anyone’s eyes away from Christ – and on to their dream, vision or experience.
Jesus alone perfectly reveals the Father. It is Christ who left His glory to take on the likeness of human flesh. It is Jesus who walked in perfect obedience to the Father. It is He who suffered and died for our sins. It is Jesus who rose from the dead after atoning for our sins and now sits at the right hand of the Father. It is Jesus who intercedes for us continually before the throne. Jesus who is our Advocate when we sin. Jesus who with the Father sent the Holy Spirit. Jesus who will raise us from the dead when He returns. Jesus who will judge the living and the dead. And Jesus who is Himself our great reward. And you want me to think something about you because you had some dream or vision or revelation? Blasphemy!
Tell me about Him as He is on the pages of the Bible and leave your dreams and visions out of it. Jesus alone can deal with our sin. Jesus alone is the means to know God more deeply, accurately, intimately and perfectly. The only thing I’ll boast about says Paul is that I am a weak, sinful, no-account who brings absolutely nothing to the table but the Gospel I preach. As was true in his first letter so now – and it is why he is so vehement against these super-apostles who are drawing crowds by talking about their dreams and visions: 1 Corinthians 2:2 ESV / For I decided to know nothing among you except Jesus Christ and him crucified. Let this be the final word this morning: Philippians 2:5–11 ESV / Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Let us get ourselves and our experiences out of the way, so that men and women can see Jesus.
If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.
There are certain passages of Scripture which have been referred to so often, they find themselves embedded even into the culture. One thinks of John 3:16. And rightly so. The wonder of God loving fallen humanity so that He would give His only Son as a sacrifice for human sin – so that all who would believe in Him would not be lost forever, but be given eternal life instead.
The only thing which dampens the searing glory of such words is the contempt for them bread of familiarity.
A few months ago my wife and I visited Niagara Falls again. We live little more than an hour away. And while the spectacle of it hit me afresh, I looked around to see the massive crowds that had come from all over the world to marvel at what is so familiar to me. So familiar, that I seldom go out of my way to see it – even though it is one of the most amazing sights on the planet.
And out of readings today in 1 John 2:1-6; Jeremiah 49:23-51:64 and John 1:29-42 stands this stunning record: John saw Jesus coming toward him, and said, “Behold the Lamb of God, who takes away the sin of the world.”
I’m Reid Ferguson. Let me invite you join me in beholding Him afresh for a few moments today on Through the Word in 2020.
God’s Lamb – God’s sacrifice for our sin – Jesus. The One whose blood can wash away every stain of our guilt and shame. The One who came of His own accord. Who left the glories of Heaven to live and die that we might know forgiveness, cleansing and eternal life. What a spectacle.
It is a special consideration to enhance the love of God in giving Christ, that in giving him he gave the richest jewel in his cabinet; a mercy of the greatest worth, and most inestimable value, Heaven itself is not so valuable and precious as Christ is: He is the better half of heaven; and so the saints account him, Psal. 73:25. “Whom have I in heaven but thee?” Ten thousand thousand worlds, saith one,* as many worlds as angels can number, and then as a new world of angels can multiply, would not all be the bulk of a balance, to weigh Christ’s excellency, love, and sweetness. O what a fair One! what an only One! what an excellent, lovely, ravishing One, is Christ! Put the beauty of ten thousand paradises, like the garden of Eden, into one; put all trees, all flowers, all smells, all colours, all tastes, all joys, all sweetness, all loveliness in one; O what a fair and excellent thing would that be? And yet it should be less to that fair and dearest well-beloved Christ, than one drop of rain to the whole seas, rivers, lakes, and fountains of ten thousand earths. Christ is heaven’s wonder, and earth’s wonder.
Now, for God to bestow the mercy of mercies, the most precious thing in heaven or earth, upon poor sinners; and, as great, as lovely, as excellent as his Son was, yet not to account him too good to bestow upon us, what manner of love is this!
For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE
If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.
It’s pretty common today, even in Christianity for people to be stressed about getting a sense of their identity – or more popularly, a sense of their destiny. Growing out of the self-esteem movement which steam-rolled through the latter part of the 20th and on into the 21st century – everybody it seems, needs to find out how special they are. They need to have some sense of personal identity that is going to allow them to leave their mark on the World.
The truth is, out of the nearly 8 billion people on the planet today, most of us will only be known to and impact in any significant way – a pretty small number. That doesn’t make the impact we do make insignificant. Don’t get me wrong. God appoints it. Within His plan it is vital, even cosmically important. But in terms of human popularity and valuation – not so much.
So, do each of us really need some grandiose self-concept of destiny in order to be whole? In order to be important? In order to matter? John The Baptizer didn’t think so. And we’ll look at that today on Through the Word in 2020.
In the Biblical account, John the Baptizer was a pretty big deal. As Jesus’ cousin and forerunner, he plays a vastly important role. But from today’s text, we find out he didn’t think of himself that way. Nor did he need to in order to fulfill prophecy, be the first to recognize Jesus as the Lamb of God who takes away the sin of the world, baptize the Messiah and prepare God’s people for Jesus’ arrival.
His preaching had caused quite a stir and so the Jewish leadership sent men to find out just what this John was all about. And they asked him:
Are you the Christ? The Messiah, the anointed one? He said – no.
Banking off a prophecy intimating some sort of connection with Elijah and the Messiah from Malachi 4:5 they asked if he were Elijah?. But he said no again.
Then they asked if he were “the prophet” – mentioned in Deut.? Strike 3.
Now later, Jesus will connect John with the Elijah prophecy – but here’s the point – John didn’t. He didn’t have some grand idea either of his person or ministry. Instead he says: I am just a voice crying out in the wilderness – get ready for the Lord – the way Isaiah said. But note, he does not say THE voice. Just a voice.
The point is this Christian, just being willing to serve God as and who you are, where you are – is enough. You don’t need to fret about having some detailed concept of being called to this or that or the other thing, either to be useful – or to fulfill your destiny. You just need to be who and what God made you, surrendered to do His will. Right where you are. With whatever you have.
He, has made you one of His living stones. He is assembling you together with other Believers to be built up as a spiritual house and a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
He knows your name.
He placed you there.
Seek Him and live out the life of the Spirit right there in your living room. At your job. With your family. In your prayer closet. And the final day will declare the role you played. Whether you ever get a sense of it here or not.
He didn’t waste His blood saving you. Live freely in that.
The universe functions on the glory of the ordinary. Shooting stars, are eye-catching, but only noticeable on their way to extinction.
For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE
If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.
Sometimes, when Christians with differing views of certain doctrines debate with each other – they indulge in what some call “dueling verses.” This guy sights a certain verse and then his opponent cites her verse – and they seem to contradict. On they go, like in a fencing match. Never stopping to consider that since the Bible is penned from front to back by the same Holy Spirit – that these passages do indeed – harmonize. But we’re not seeing it. Just such a thing arises as we look at our readings today from Psalm 127, Jeremiah 38:7-40:16, Luke 24:36-49 and 2 Peter 3:1-13.
More on that today on Through the Word in 2020. I’m Reid Ferguson.
In our Luke passage, the Disciples had trouble reconciling Old Testament passages about a Messiah who would vanquish all enemies and usher in the Kingdom of God, with Jesus dying on the Cross. They had neglected the “suffering servant” passages and never thought they both had to apply.
In 2 Peter, there are those who look at the Old Testament predictions of how God will judge the world, and cannot reconcile it with a continuing human history. They don’t understand His amazing patience in calling many to salvation yet.
And in Jeremiah we have God’s judgment poured out on His people for their sin, contrasted with Psalm 127’s insistence that even though we sin, and suffer for it, yet life is not only worth living, but children born even in the worst of times are still a heritage from the Lord. And it is this very point I’d like to call your attention to today: the reality that children are a gift from God remains true, no matter the circumstances. This is a display of truly amazing grace. And the World has no category for it.
Every time a child is conceived, whether that be in the context of a loving, monogamous home, in fornication or even rape, we are led to see how our God blesses instead of curses.
Those who indulge in sex outside of marriage, ought to be punished. But one way they are not – is in conception.
Conception is not punishment.
Ever.
It is rather, a token of grace in the midst of sin.
Here is where God shows up.
God gives life in place of the death we deserve for our sin.
It becomes an astounding type of the salvation which is in Christ. If only we would see it.
And if we could hear it, this is true even for the victim of rape. God in His amazing grace brings life out of the pain, the violence and the tragedy. It is a miracle – meant to show how He blesses in the very worst of all circumstances.
It is meant to draw our eyes toward heaven in wonder and awe. And so that the victim may take comfort, that though sin sought to destroy, God has overruled and brought forth life instead.
For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE
If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.
I appreciate people who have a clear sense of what they are about. Who know who they are, what they are here for and where they are going. But to be truthful, there aren’t a lot of them. And even among them, it seems those realities are only conceived of in terms of the here and now. Not with an eye on eternity. And life without reference to eternity is exceedingly short sighted. Though it inevitably leads to Hell.
The Apostle Peter used to be that way. It’s what made him so impetuous. A slave to his passionate responses to the moment. But he changed. After Pentecost and the outpouring of the Holy Spirit – his focus completely changed. Today we have 4 passages before us: Luke 23:50–24:12; Psalm 126 and Jeremiah 32–34. But it is the redirected passion of Peter that calls for my attention today in 2 Peter 1:3–21.
I’m Reid Ferguson. And you are listening to Through the Word in 2020.
Living life now with a clear eye on eternity is the only way to live the Christian life. Peter captures it well when considering what he is writing to the saints in this letter. He is aware that he will not live much longer. And so he commits himself to reminding them of the Gospel truths upon which they are already established. And, he intends to make them easy to remember after he is gone.
It begs the question – if you knew you were going to die soon, what would you strive to make memorable to those you love?
For Peter, that is summed up in 11 things in this passage – which can then be distilled into just a few.
It is a master class in practical theology.
1. (1) Every Christian has A FAITH of Equal Standing with the Apostles
No apostle has a faith of higher standing than any saint, and no saint a faith of lower standing than any apostle.
That’s because Christ is all of our righteousness.
2. (2) Multiplying Grace & Peace is only found in the (increasing) knowledge of the person and work of Jesus
A. Who Christ is.
B. What He has done.
C. What He is doing now.
D. Why he does what He does.
3. (3) We possess Divinely Granted Promises sufficient for life and godliness – thru the knowledge of Christ
4. (3) We are Called to His own Glory & Excellence
5. (4) Thru these promises we are partakers of the divine nature
6. (5-7) Because these first 5 things are true, we are to be Supplementing our Faith – building on it, not stagnating
7. (8) Increasing in these prevents us from being Ineffective & Unfruitful in the faith
8. (9) We need warned lest we have a Forgetful Lack of these essentials
9. (10) We must be engaged in Diligent Pursuit of confirming our election – not just resting upon it
10. (11) This is all preparatory to fully Entering The Kingdom
11. (16) There are no Myths what we’ve been taught in the Bible. It is breathed out by God and holds all authority for us
All of which we could summarize in this, that Peter was exercised on these points:
Know God.
Know Christ Jesus.
Know who you are in Christ Jesus.
Grow in it.
In these, you too will be able to live a life now, aimed at the known eternity of the fulfilled promises of Jesus Christ.
For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE
If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.
Eschatology is the theologian’s word for the study of last things. Theologians, like other scientists love their big words. Ever try to read a medicine package?
Classically, eschatology covers all the Bible has to say regarding what happens from the moment of death, through the intervening time before Christ’s return, His return, the resurrection from the dead, final judgment and the new heavens and the new earth. All of it reminding us that He has had a plan for the end of the ages all along. His plan for humanity wasn’t cemented into a perpetual Eden. He was aiming at more from the beginning.
And one problem that creeps up in our study of God’s Word, is how we can take what God does at one point in time, and assume that is the way it is supposed to be for all time. A case in point is that of Adam and Eve. We forget that Adam was not God’s endgame that simply went wrong. Romans 5:14 reminds us, Adam, was a type, a precursor or prototype of the One who was to come – Jesus, The Son of God incarnate.
And as is true of all such types and shadows, there are similarities to the one the type was pointing to, and contrasts. So along with our readings today in 1 Peter 5:12–2 Peter 1:2 and Jeremiah 29–31 there are some stunning contrasts between the first Adam in the Garden, and the Last Adam Jesus on the cross in Luke 23:26–49.
We’ll look at just 3 of those contrasts today on Through the Word in 2020. I’m Reid Ferguson.
As the old hymn goes:
Could we with ink, the oceans fill
And were the skies, of parchment made
Were every stalk, on earth a quill
And every man, a scribe by trade
To write the love, of God above
Would drain the oceans dry
Nor could the scroll, contain the whole,
Though stretched from sky to sky
Let me note just 3 stupendous contrasts, and let your heart soak them in today.
1. When Adam sinned, he hid himself from God. Red with his own guilt – he tried to avoid the face of God.
In contrast, Jesus went TO God, when laden with our guilt. “Father forgive them” He cried. And then, “Father, into your hands I commit my spirit.” The unfathomably brave Jesus, facing the wrath of God, red with our guilt – unflinching that we might go free.
2. Adam tried to cover himself so as not to be exposed. He sewed those flimsy, foolish fig leaves together as though they somehow could cover up the cataclysmic change which had come as the result of his disobedience.
On our behalf, Jesus was stripped naked and exposed to the world. Sin was not to be covered – even though it was not His own sin, but ours. Everything had to be out in the open. The shame that sin is and the heinous results of it had to be laid bare. He was shamed in our place. So the Word says “everyone one who believes in Him will not be put to shame.”
Oh blessed Jesus!
3. Adam pointed the finger at his wife as the reason for his fall. Then, at the God who gave him his wife.
Jesus instead took the whole of our guilt upon Himself, that His Bride might be covered. He refused to separate Himself from us even when it meant His death. Owning us as His bride regardless the cost. He hid us behind Himself while the just fury of God’s own holiness hurled it fiercest condemnation upon Him.
To write the love of God above, would drain more than the oceans dry; it would deplete the whole of creation in all of its vastness.
For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE
If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.
If you are keeping up with our reading schedule, you know we have 4 wonderful portions before us today. Wonderful not in the sense that they are pleasant, but in that they display the sovereign hand of God. He is orchestrating the events of Jesus’ death; Babylon’s conquests over all the nations, not just Israel; the providential care of His people and preparation for the Believer’s suffering.
But as I began yesterday, so I want to return to 1 Peter 4 and to the announcement that “the end of all things is at hand.”
I’m Reid Ferguson and that’s our focus today on Through the Word in 2020.
As we noted yesterday, when Peter says in 4:1 that the end of all things is at hand, he then says “therefore.” His point is that given the truth of the statement, we are to respond to it in a certain way.
Now it should be obvious by the text that our response is not first and foremost panic. Self-control is his first admonition. Because the end of all things is no more out of the hand of our sovereign God than anything else in all the universe. The end is nearing because God is judging. But those who are His in Christ need not fear that judgment, because ours has been comprehended in the sufferings of Christ. So don’t panic, but be self-controlled.
And he adds to self-control, be sober-minded.
The word means to be vigilant, but circumspect. Not intoxicated by fear or anything else but well balanced, clear and in full possession of one’s senses.
Now these are good in and of themselves, but when you read the sentence as a whole, it takes on amazing new dimensions. The call is to be self-controlled and sober-minded – “for the sake of your prayers.” And the point is this: A sound prayer life is founded upon sober thinking about matters. And that will translate into a prayer life that is focused upon the purposes and plans of God, in the midst of the crumbling chaos around us.
In other words, it will be prayer still centered in seeking the restoration of the glory of God’s name in the universe above all other priorities.
Prayer for the return of Jesus for only in His return, only in His Kingdom coming can this world be set right. Nothing short of the 2nd advent can address the evil of this present age. No election. No political turn. No economic shift. No social program. Christ coming and ruling. And until then, His Kingdom through His Spirit in the hearts and minds of Believers.
Prayer for His will to be done in all the matters we face – irrespective of our own personal preferences or short-sighted wisdom.
Prayer that our souls will be satisfied daily with a full portion of The Bread of Life Himself. And to never settle for satisfaction with anything less than Christ and Christ alone.
Prayer for the forgiveness of our own sins, and that we will be filled with the same forgiveness toward those who sin against us – that we desire from Him.
And prayer that we will not be led astray by the lies, diversions, and deceptions of the Enemy of our souls, but rather led by the light of God’s Word, and the illumination of His Spirit.
Prayers, supplications, intercessions and thanksgivings for all people, including those in political power – no matter what their party or affiliation – that we may lead peaceful and quiet lives, godly and dignified in every way.
It takes great self-control and sober-mindedness to keep on this track. And it is the Divine way to face the end of all things – even as it is right at hand.
For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE
If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.
The European folk tale of Henny Penny or Chicken Little brought the phrase “the sky is falling” into popular use. In all versions, a real event, in most an acorn dropping on a hen’s head, starts the whole thing rolling. The hen, concludes that since something fell randomly out of the sky and hit her – then the sky must be falling. And the story proceeds with her spreading the news with its accompanying panic as far and wide as possible.
The moral of the story – depending upon which version is either to have courage in the face of the unknown, or not to believe everything we are told, no matter how sincere the source. Both good lessons. Both only partial, even as her story was. Her experience was real. Her interpretation of the event was gravely in error.
But what are we to do when the Bible itself tells us “the end of all things is at hand”, as it does in today’s reading of 1 Peter 4? Fortunately, the same passage supplies that answer.
I’m Reid Ferguson and that’s our topic today on Through the Word in 2020.
1 Peter 4; Luke 23:6–17 and Jeremiah 21:11–25:14 round our our reading today. And all 3 address cataclysmic events. The end of all things in 1 Peter; the God ordained destruction of Jerusalem in Jeremiah; and rapidly approaching end of Jesus’ earthly ministry in Luke 23.
The Disciples would view Jesus’ death as the shattering of all they anticipated in the Messiah. Until His resurrection. The Jews would view Nebuchadnezzar’s invasion as the end of Jerusalem. Until Cyrus sent them back 70 years later. And in 1 Peter 4 we’re told the end of all things is at hand – yet goes on in Ch. 5 to remind us that Christ will bring Believers into His eternal glory yet.
But what are we to do in the face of a world that is in fact coming apart at the seams? The real events happening now – especially in the United States – seem to portend the end of all things, at least as far as prognosticators on each side of our upcoming Presidential election will tell you; if the other side wins.
In truth, the REAL, the eternal end is at hand – no matter which side wins.
I’m not Henny Penny nor the son of Henny Penny, but I can read today’s text. And most happily, it not only reads: “the end of all thing is at hand”, it adds the all important word: “Therefore.” Therefore. Here’s the plan of action for Believers.
1. Be self-controlled. Self-control is one of the gifts of the Spirit. And if you “lose it” every time you think about what life will be like if your side loses – then you need to be about the business of being filled with the Spirit and mastered by His influence once again.
2. Be sober-minded. This, along with self-controlled, for the sake of your prayers. And because this is so important, I’ll expand on that tomorrow.
3. Above all, keep loving one another earnestly. Don’t let the present crises divide you from any others who place their eternal hope in Christ and Christ alone.
4. Keep serving the Body of Christ with whatever gifts God has given you. Don’t be distracted from it by any present or coming distress.
5. Don’t be shocked by the fiery trials to come. God knows. And remains on His throne.
6. Rejoice that as Christians, we get to experience the same groaning with this present lost world Jesus did. That is a high privilege.
7. Keep entrusting your soul to your faithful Creator while doing good.
Now that is a sober plan.
God willing, we’ll be back tomorrow for one more look.