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  • Digging Deeper in Proverbs 11(b)

    December 3rd, 2013

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    Proverbs 11:11 By the blessing of the upright a city is exalted, but by the mouth of the wicked it is overthrown.

    RAF: Talk is cheap. One does not bless by merely uttering kind words – though certainly that is a part. Christians do not bless their communities by simply making pronouncements. One must act to truly bless. We must live uprightly, honestly, devotedly, authentically. When we merely profess Christianity with our mouths, while denying it in our thoughts, attitudes and actions – we do not bless, we curse. When one makes the sum of their actions talk – destruction is not far behind. Beware the temptation to lip service.

    At the same time, words are not meaningless either. They can be an exceedingly destructive force. Many a person has suffered for years under thoughtless, careless or vicious words from others. “Sticks and stones may break my bones, but names will never hurt me” is true on one level. But such things can pierce the soul and leave true lasting wounds and scars. Worse, the lying, misleading or vilifying words of the wicked inevitably bring destruction upon any society. Be it the small society of the home, or the greater society of the city, state or nation. We must beware that the lips which were created to praise the Living God, are not employed to crush those who are made in His image. “the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. 7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8 but no human being can tame the tongue. It is a restless evil, full of deadly poison. 9 With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers, these things ought not to be so.” (James 3:6-10)

    Proverbs 11:15 Whoever puts up security for a stranger will surely suffer harm, but he who hates striking hands in pledge is secure.

    RAF: What an interesting observation to be made in the midst of a passage about learning how to “weigh” things rightly. And a principle to be considered carefully in our everyday lives. Loans should not be easy to obtain. Knowledge of the individual, their habits and attitudes, their track record – their viability as a re-payer, these all need to be established well. To ignore this, is to invite disaster. The present state of our national economy bears tragic witness to this reality. But remember what is most often behind the willingness to extend risky credit – at least commercially; making a quick buck, no matter what it may do to the one who is a shaky borrower. It is a lack of love. It is valuing the profit to be made, above the welfare of the one to be profited from. An unjust, deceived balance.

    Proverbs 11:22 Like a gold ring in a pig’s snout is a beautiful woman without discretion.

    RAF: Beauty is an adornment, an accessory – not part of the person. Beware. It reveals nothing about their soul. It can hide the most vile corruption. And how needed this is when considering marriage. A pretty face or a handsome countenance, smooth speech, flattering words and passible explanations are often mistaken for a beautiful heart. We forget that Satan himself appears as an angel of light, beautiful – completely disguising the hidden opposition to all that is good which defines him. And let us beware that we ourselves do not mistake our own attractiveness for virtue. Just because we do not look in the mirror and see the “face” of a murderer, does not mean that a murderer’s hatred doesn’t lurk within. Oh that the Spirit of God might search us and know us, to see what wicked ways may remain within – and lead us in the way everlasting. Father help us that we are not putting the ornament of religion on an unconverted soul, and leading ourselves and others astray in the process.

  • Digging Deeper in Proverbs 11(a)

    December 2nd, 2013

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    Proverbs 11:1 A false balance is an abomination to the Lord, but a just weight is his delight.

    The theme of chapter 11 is valuing – weighing things correctly. Over rating and under rating are both acts of deception. We can easily over emphasize and add spin when we want things to be seen a certain way. Fear of people and desire for being viewed a certain way can result in exaggerations and minimizations to suit the hour. It is an abomination to the Lord.

    But more than deceiving others by the use of “false balances” is the problem of self-deception which arises from our failure to value things in terms of God’s economy versus that of the World.

    The World’s value system revolves around three things (1 John 2:15-17): Desires of the flesh: Viewing all life from SELF – outward; Lust of the eye: Valuing the seen and what is on the surface above the unseen and the true substance; Pride of life: Security and well-being in the seen above the unseen. Living in the immediate above the eternal. When these outweigh the reality of who we are and why we were created from God’s perspective, and valuing what He tells us is worth valuing above these 3 things – nothing but misery and judgment can follow. How Solomon labors in this chapter to get his son to examine what it is he places value on, and why.

    Proverbs 11:2 When pride comes, then comes disgrace, but with the humble is wisdom.

    All sin can trace its roots back to pride. Not pride in the sense of imagining ourselves so wonderful – but more in the sense of unwillingness to submit to God’s rule. Pride that can appear emotionally humble – but acts as though self has the rights of God.

    Proverbs 11:3 The integrity of the upright guides them, but the crookedness of the treacherous destroys them.

    This is living by principle above precept. When one has a solid sense of integrity – a life that is lived on consistent principles of action in every sphere, then many “decisions” about individual issues, are off the table and need no further consideration.

    When one determines that human life is sacred as man is made in God’s image, racial discrimination, abortion, abuse of others, neglect of the poor – are simply non-issues. By principle, they cannot be entered into. The “upright” one is guided then – even though he or she is not given individual answers for every specific case.

    Proverbs 11:4 Riches do not profit in the day of wrath, but righteousness delivers from death.

    Here is a most sobering and useful thought to return to when tempted: Whatever it is you think you are gaining from your sin at this moment – it is worthless. And it will be seen so in all of its folly on the day of judgment.

    Proverbs 11:6 The righteousness of the upright delivers them, but the treacherous are taken captive by their lust.

    The clarity and usefulness of this statement cannot be overemphasized. Either one walks in the freedom which is theirs in Christ – or they are slaves to sin. There is no other option. There is no middle ground between the two. Either we are free in serving Christ, or we are slaves to our lusts. And it behooves us all to examine ourselves regularly to see where we are in this regard. And if we find ourselves living as slaves to our sins again, to run back to our Redeemer, or Savior, and seek the working out of His setting the captives free in our own hearts and lives once more by the power of His Spirit. It is only if we walk in the Spirit, that we will not fulfill the lusts of the flesh (Gal. 5:16)

    Proverbs 11:10 When it goes well with the righteous, the city rejoices, and when the wicked perish there are shouts of gladness.

    This is not an affirmation that it is right to shout for gladness when the wicked perish. Even our Lord declares that He takes no pleasure in the death of the wicked. And Proverbs 24:17-18 will warn us: “Do not rejoice when your enemy falls, and let not your heart be glad when he stumbles, lest the Lord see it and be displeased, and turn away his anger from him.”

    It is instead meant to be a solemn observation – that those who think they gain so much by dishonesty and deceit, in the end prove to be so onerous to others that it is a relief when they are gone. What a legacy.

  • Killing Jesus – A Review

    November 24th, 2013

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    Killing Jesus (I would suggest the title: Killing the Story of Jesus) is the latest in the “Killing” trio of books penned by the Bill O’Reilly/Martin Dugard team. Since I’ve not read the previous two (Killing Lincoln and Killing Kennedy) I have no idea if this installment in the series follows the same pattern, but if so, it sure didn’t commend the others to me.

    The book is presented as a “history”, and promises to present the life of Jesus as never before. Having not read every book which attempts to give the history of Jesus AS history (and there is a plethora of them) I’ve no idea whether or not the O’Reilly/Dugard book lives up to its claim. That said, I HOPE its not been done this way before, because it is in the final analysis – done so poorly.

    Apart from some glaring factual errors (like assigning the fall of Israel to the Philistines in 722 BC – It was actually the Assyrians), referring to raising of Lazarus from the dead as a “legend” rather than a fact, and minimizing Jesus’ other miracles, the book is just plain boring. A crime of unspeakable proportions when we are discussing the incarnation of God, His life on earth and and His redemptive cross-work.

    I can forgive O’Reilly’s penchant for making himself seem smart and clever by over-plying and over-playing obtuse terminology. Anyone who’s listened to him at all has come expect that. Though what can be clever and entertaining at times – when overused (as in this case) becomes merely annoying. And I understand that the rise of “historical fiction” in our generation (a sad trend WAY overindulged in Christian books today) seems a tantalizing way to present old or well known facts interestingly to a new audience. But when they say assert that Jesus’ interaction with the teachers in the Temple when He was 12 years old happened the afternoon of March 23rd, AD 7 – you just have to say – Really? They KNOW that? How? It is a foolish assertion impossible to verify. But that doesn’t stop their “history”.

    In fact, such is their commitment to “history” that in explaining their approach to the life of Jesus and using various extra-Biblical sources they can state: “Of course we have the Gospels of Matthew, Mark, Luke and John, but they sometimes appear contradictory and were written from a spiritual point of view rather than as a historical chronicling of Jesus’ life.” Apparently, in their view, Luke’s introduction to his own Gospel fails to be a “historical” chronicle when it reads: “Inasmuch as many have undertaken to compile a narrative of the things that ahave been accomplished among us, just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, that you may have certainty concerning the things you have been taught.” O’Reilly and Dugard display a mistrust of the Biblical text at best and a total disregard for its inspiration at worst.

    In their defense, I must add that to those who try to understand the Person and Work of Jesus in a purely human/historical context apart from a redemptive/historical one, His birth, life, death, burial and resurrection are not compelling. They make little sense. O’Reilly and Dugard are trying their best to make sense of Jesus’ death at the hands of the Romans and the insistence of the Jewish hierarchy. Hence they try to make the story about Jesus’ being anti-tax or anti-Roman government or anti-Jewish establishment. They have to lean on these categories because they have no redemptive category to work with. Such an approach makes for both lame history and lame narrative.

    Apart from Jesus coming as God robed in human flesh for the purpose of fulfilling the law both in precept and penalty – and His substitutionary death on the cross for our sins – the narrative DOESN’T make sense. The failure to reckon with the facts of redemption in telling Jesus’ story leaves you with nothing but a hollow figure, with no substance. A cloud that has the appearance of something substantive, but upon contact is but vapor. You would think that they MUST have felt that horrible hollowness. But by their subsequent pride in their final product, that seems to have escaped them.

    I would have thought no one could take the exciting, time-transcending, soul-transforming, eternal wonders of the Person and Work of Jesus and make them boring, mundane, meaningless and in need of being spiced up by false drama and contrived conversations. I was wrong. O’Reilly and Dugard have done it. Tragically.

    Want a thrill? Pick up your Bible and read the story of Jesus. The way the Holy Spirit breathed it out into original writers. Thrill to the wonder of God coming in human flesh in the person of Jesus. Hear Him teach the mysteries that had been hidden from the beginning of the world – hear Him as THE mystery made manifest for the salvation of lost souls. Watch Him manifest the life of God everywhere He goes. Weep with joy as He crushes the power of the enemy and in healings and miracles gives us a foretaste of the Kingdom to come. Marvel as He takes our illness and bears our diseases, as He fulfills all the prophecies and promises the Spirit uttered through the mouths of the prophets of the Old Testament. Hear Him overwhelmed in the Garden in prayer, forgiving sins and then praying while being crucified in our place for our sins – until at last “it is done.” Wonder at His empty tomb and His promise to return for us – honoring us with His commission until He returns. Understand Him reigning on high, sending His Spirit to indwell every believer and awaiting the day when He will gather up His own to eternal glory while meting out absolute holy justice on the nations. Anticipate the promised blast of “last trumpet”, the final defeat of Satan, the great “white throne” judgment, the marriage supper of the Lamb, the new heavens and the new earth and everlasting joy in the presence of His unveiled glory for all those who have been redeemed by His blood.

    Read that. And don’t waste either your time or your money on the O’Reilly/Dugard version. It isn’t worth it. Why spend time staring at a distorted shadow when the real thing is right in front of you?

  • An Open Letter to Governor Cuomo of New York State

    October 30th, 2013

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    It is never the Church’s job to be “political.” Parties and platforms are not our domain. Preaching the Gospel is.

    That said, it is also important that the Christian or Biblical worldview have traffic in the marketplace of ideas. Else, we lack the compassion to minister to the world around us. Hence this letter.

    I enlist your prayers for its impact on some in our failing State of New York.

    Dear Governor Cuomo, I am writing to you today as a lifelong resident of New York State, as a Father and Husband, as Christian, and as a Pastor who has a charge to care for the souls of those I am called to serve. And I am doing so on the eve of the November 5th vote on the proposal to allow seven casinos to be built in New York State, and in the midst of your continued efforts to enact the “Reproductive Health Act.”

    Let me begin by rehearsing some basic Biblical facts so as not to be misunderstood as one who opposes or is “anti” government. As a Christian, I cannot be anti-government. The Bible requires otherwise.

    Perhaps you are unaware that the Bible presents to Believers a number of interesting and compelling realities when it comes to understanding ourselves as citizens of earthly kingdoms, and of the Kingdom of God.

    On the one hand, we are told directly in Romans 13 for instance, that among other things: a. Believers are to be subject to governing authorities. b. Governing authorities are instituted by God. c. God will judge all those who refuse to be subject to God’s appointed authorities. d. Such authorities have been set in place by God to be a “terror” to bad conduct. e. Such authorities are God’s “servant” for our good. f. Such authorities have God’s sanction to punish wrongdoers even unto death. g. Such authorities rightly levy taxes to finance their efforts. h. Such authorities are to be honored for the offices they hold.

    On the other hand, we are also aware that governments are all comprised of people. There is no such thing as a “government” that is not – people. And so it is all governments have people in their ranks of sound moral character to greater or lesser degrees. But the moral character of those in leadership has no mitigating impact on the statements already observed in Romans 13 above.

    There is a third thing to be noticed. We as Believers have both a warrant and a responsibility to call sin sin.  First, in ourselves individually, in the Church, in the World at large, and even in the government as well.

    All the above said, we also notice – especially in the New Testament, a stark lack of the Church “confronting” even the dreadful Roman Empire under whose wicked policies it sometimes suffered horribly.

    Fourthly, we have the interesting example of John the Baptizer in Matthew 14 calling Herod to task for his immoral action in taking his brother Philip’s wife as his own.

    Fifthly we have the scene of Paul before Festus in Acts 25 – where falsely accused, and before a clearly pagan ruler, as often as Paul had opportunity he spoke about Christ and “reasoned about righteousness, self-control and the coming judgment.” (Acts 25:25)

    So what does all of this have to do with the Stewart-Cousins (S.438) Reproductive Health Act and the proposed Casino Referendum?  Everything.

    Mr. Cuomo, I do not come to you to find some exemption for myself over some unjust law or treatment. Nor do I come with a political agenda or a party to either endorse or vilify. No, I come to plead with you in the first case to keep New York State from preying on the multitudes of those who statistics clearly show can least afford to lose their money and livelihood in legalized gaming. To expand this wretched industry – even under the guise of providing new revenues which “can” be used for good is no valid argument.

    Just because Bernie Madoff was able to (and DID) provide well for his family and staff didn’t excuse his theft of untold amounts. And just because some property taxes may be limited or diminished is no argument to inflict all of the ills that the expansion of gaming will bring along with it. Yes, it will increase revenues, in the short term, but at what cost when weighed against human good and flourishing? Do dollars really mean more to us than human souls and wellbeing?

    Yes, Gambling Lobbyists (according to the NY Times October 15 edition) have spent $59 million in their efforts to see this kind of referendum pass since 2005. Yes, it is reported your own campaign fund has received over $1 million in this effort. But are you for sale? Is the NY Legislature for sale? I want to believe not. I pray not.

    I do not come with a means to make up the loss if you do not receive those funds. I come with a plea to have mercy on the poor under your care by refraining from putting before them more false hope of enrichment by risking money they can ill afford to risk, and the pain and human suffering that results in their families. I come to plead against the collateral damage the gaming industry inflicts – well documented over decades in studies such as those cited by Earl L. Grinols of the University of Illinois. (Earl L. Grinols, Gambling in America: Costs and Benefits – New York: Cambridge University Press, 2004). His verdict: “The evidence indicates that casino gambling fails a cost-benefit test by a wide margin.” Quoting Albert Mohler, President of the Southern Baptist Theological Seminary – “Grinols’ research led him to estimate that the introduction of casinos in a community would produce about $34 per adult, per year. At the same time, gambling exacts a toll of far greater dimensions, estimated at between $180 and $289 per adult citizen, per year. The casinos do usually produce income, but this income is canceled out by social costs. As Grinols documented, other problems associated with casinos include marital breakup, the abandonment of children, psychological stress, loss of employment, and suicide.”

    This decision is NOT a win for the people of New York Mr. Governor. It is only a win for those seeking to benefit from the pockets of those who can ill afford to lose more. Let’s face it, the gambling industry (and NY State when in league with it) only wins when people lose. How can a government called to do good to its people, willingly sanction what will positively do them harm, only to increase its income? How can you? Please stop this.

    As for the expansion of abortion “rights” under the “Reproductive Health Act” – let me but briefly reiterate an old argument –  its being old not making it any less true by virtue of its age.

    I will not argue here for what I cannot hope to accomplish – returning to an end of abortion altogether. Perhaps in time such a day can come to our State once again. I address here only the legislation currently in debate.

    All animal life, including human life has stages. It must begin somewhere, move through its various stages and at last end – at least physically. These things are self-evident.

    So I ask simply, what form or stage of human life – on the basis of it simply being a form or stage – demands less dignity, less compassion, less protection under the law?

    If our current laws can recognize that a mother using alcohol or other drugs while pregnant can be held liable for endangering the life and health of her unborn child – without a time stamp, how can we ignore that same reality when it comes to another killing that baby in its mother’s womb? When a Scott Peterson can be charged with 2 homicides in the course of murdering his pregnant wife, how can we possibly, logically, ignore that same life when it comes to abortion? We cannot. It is not rational. And then to consider expanding such irrational behavior so as to ensure unlimited access to abortion should Roe V. Wade be overturned (as reported you said by Jessica Bakeman in the Feb. 17 2013 Democrat and Chronicle) is astounding.

    Mr. Governor, your role in government is to protect life, not expand the conditions under which it’s cessation can be accommodated. Even our penal codes recognize that violence done to the helpless is especially heinous and reprehensible. And what life is more helpless, more in need of our compassion and care than one in its earliest stages of development? We dare not sacrifice the lives of the totally helpless on the altar the undefined well-being of those more able to access support and gain the aid of others.

    Mr. Cuomo I am not against you, or the government. I am for you. I am for your wellbeing – beyond mere perceived wellbeing – but for the very state of your soul as one who will one day have to give an account (as we all will) before the God who created us. I am not asking you to do a “righteous” thing in retreating from these causes to somehow earn favor with God. The Bible is clear that our relationship to our Creator can only be restored through turning from our sinful course of living as though under our own autonomous authority and not His, trusting in the atoning death of Jesus Christ on the cross to pay the penalty for that rebellion (and its fruit) and have the righteousness of Christ Himself placed on our account through faith. That is the Gospel. What I am asking you to do is recognize these legislative agendas as unrighteous, as those that promote the lack of self-control in spending and catering to special interest groups who do not have the dignity of human life at the fore. I am asking you to weigh your decisions in a scale that takes into account standing before the living God to give an answer in judgment for your decisions. Were they loving toward God and humankind – or merely politically, financially and self-indulgently expedient? These are hard questions, and not thrown out as attack missiles, but as probes to get at your own heart and motivations. Goads to self-examination under the reality of Biblical truth.

    However I am against bad decisions. Decisions that devalue human life and permit making defenseless prey out of the poor and the unborn. And these two issues cannot be more germane to where we are legislatively in New York State right now.

    I plead with you sir, I beg you – reconsider on both of these fronts. Boldly buck the cultural trend which drags our society ever deeper into the loss of human dignity for the sake of revenue and convenience. Yes, it will make some aspects of governmental business harder, and less profitable. Perhaps we’ll have to forgo some creature comforts or services. So be it. Better that, than continuing to devalue human life in those horrendous ways.

    Thank you for your consideration, and service to this citizens of this State.

    Reid A. Ferguson.

  • Digging Deeper in Proverbs 10(c)

    October 11th, 2013

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    Solomon’s provision for his son is priceless. Priceless because it constantly refreshes the heart and mind as to what true Christianity looks like, as opposed to dead religion by whatever name. The religion of Christ is living and vital and affects the entire person. It kindles love in their hearts, compassion, tenderness – all the while checking cowardice and instability at the same time. Christianity is a religion fueled by the indwelling Spirit of Christ. A Spirit who is with us everywhere at all times, committed to bestowing upon us the highest honor and gift which can be given – to made more like the Son of the Living God. It is with that backdrop in mind that we re-visit a few more portions of Proverbs 10 today.

    Proverbs 10:17 Whoever heeds instruction is on the path to life, but he who rejects reproof leads others astray.

    Comment: Notice that this verse does not imply that we are to enjoy reproof and correction. But what it does note is that the wise, listen to sound instruction, and that when we reject correction and admonition, such rejection goes beyond just ourselves – we lead others astray. For it is certain that those who do not accept correction and rebuke, invariably are trying to lead others in some way. They want always to be the leader – if only of themselves – and never a follower. And they will certainly lead those astray around them – after the same path they are on.

    The truth is, one who cannot receive reproof or instruction, is one who is not fit to lead – for they will lead others only after themselves, and not after Christ. This again is a timely word to those who hold any position of authority – in the home or in the world. As a parent, if you are beyond correction, you will lead your children down that same path eventually. As an employer or manager, if no one on your team can point out an error without their heads being bitten off, you will lead that group into misery.

    Father, forgive me for the hardness of heart and the pride that has so often made it difficult for others to reprove me, and for me to receive it. Teach me the gentle ways of Christ.

    Proverbs 10:18 The one who conceals hatred has lying lips, and whoever utters slander is a fool.

    Comment: There is a strange perversity among Christians, that knowing we are not to live in hate with others, we will simply cover that hatred up with nice speech and false friendliness. And this, we think, is a high road. It is a deception. It is to live a destructive lie. What then, ought we give full vent to our hatred? No. That is not the correct answer either. The answer is to not deny that hatred is in your heart. Rather, it is to acknowledge it, so you can repent of it. Knowing that while you must acknowledge your sin – at the same time, you cannot give permission to it. To act upon it compounds the sin. Confess and repent before you break out into sin which harms others beyond yourself. To fail in this, will lead into a most horrible duplicity. You will imagine that you can harbor hatred in your heart, while outwardly pretending there is no hatred there – and then find yourself in fact uttering slanders behind the back of the object of your hatred (either inwardly or to others) – which renders you the fool you genuinely are.

    Proverbs 10:25 When the tempest passes, the wicked is no more, but the righteous is established forever.

    Comment: Trials and storms weed out the imposters. Note well, such “tempests” come to the righteous and the wicked alike. And they prove which is which – when before, they might have been indistinguishable. We often want to spare one another trials and tribulations. The sentiment is proper enough, compassion bids us to want no one to suffer. And yet, trials and tribulations not only do come, they must come. This is how the genuine are proved, and the false uprooted. In Jesus’ parable of the soils in Mark 4, each soil is subjected to the same sun, the same rain and the same wind. The soil that is fruitful, is the one that endures, not the one spared the exposure. So it is with spiritual fruitfulness. The tempest tries us all. And in the final tempest of God’s judgment upon sin, the wicked will in fact be no more, but the righteous in Christ will know eternal safety. Which are you?

  • Digging Deeper in Proverbs 10(b)

    October 10th, 2013

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    Continuing on course, let’s turn over a few more of the verses in Proverbs 10 and tease out some additional thoughts.

    Proverbs 10:8 The wise of heart will receive commandments, but a babbling fool will come to ruin.

    Comment: The contrast in this verse is in hearing over speaking. The wise are interested in hearing the Lord, and others steeped in the Lord’s wisdom. Fools are only interested in babbling out their nonsense. They want to be heard, but care little to listen.

    When we are more interested in teaching others, than in being taught, we become babbling fools. As James will remind us – it is a frightening thing to become a “teacher” – and we ought not to pursue it incautiously. Better to be students, learners, disciples – than strive to be known as a teacher. The greater the subject matter – in this instance, the Word of God – the greater the responsibility.

    Oh Lord – give me a hearing, humble heart. Make me to be your own attentive student. Let me not fall into feeling the need to point things out to others and get them to hear me – but in all things to have a quiet heart before you that seeks to learn, and be changed by your grace.

    Proverbs 10:11 The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.

    Comment: Here is a high and necessary question to ask ourselves – How do our words impact others? Do we minister life to them? Or violence? Healing, or stripes? Do we build others up, or tear them down? Add burdens, or help remove them? And nowhere does this topic transect our lives more than in the home. What if husbands were building their wives up, instead of hurting them with their words? What if wives were encouraging their husbands instead of enumerating their failures? What if parents (especially fathers) were conscious of how easily they can provoke their children to discouragement by berating or caustic remarks – and children understood that demeaning their parents to others was coarse and painful?

    Father, precious Father, let my words feed and refresh and nourish the hearts and lives of others, and let me not (as I have so often in the past) send out the stings of death and destruction through an acid and poisonous tongue. Deliver me from ungracious words, unseasoned with salt. With my spouse. With my children. With my siblings. With my parents. With my co-workers. With my brothers and sisters in Christ. With the lost. With those who sin against me. With you.

    Proverbs 10:15 A rich man’s wealth is his strong city; the poverty of the poor is their ruin.

    Comment: Men can live illusory lives no matter what their circumstances. The wealthy can imagine themselves safe and unassailable by virtue of their material goods, and the poor can reason that the reason for ruin in life is their lack of material goods. Both views are lies.

    No one has any more guarantees in life – especially in spiritual terms because of how much money they have. The money itself can be lost in a moment, and more – the individual can be lost in a moment – beyond the help of the most fabulous wealth. No one is “better” because they are rich (or worse) just as no one is worse (or more virtuous) simply because they are poor. These states say no more about the soul of the individual before God than being wet or dry does. They are simply external states – states which can be used to defile us, or can be utilized to grow in grace. But by themselves, they impart and mean nothing. Alexander Whyte noted: “PROSPERITY,’ says Bacon, ‘is the blessing of the Old Testament, but adversity is the blessing of the New.’ ‘How many saints,’ exclaims Law, ‘has adversity sent to heaven! And how many poor sinners has prosperity plunged into everlasting misery!”

    Heavenly Father – make us to know the whole of all true wealth is found in having you, and the only true poverty is lack of you.

  • Digging Deeper in Proverbs 10(a)

    October 9th, 2013

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    As we have seen, Proverbs 10 sets the stage for the following 12 chapters which form the second great division in this amazing book. The chapter also points out the 12 recurring areas of consideration that Solomon is wanting to reinforce for his son (and the Spirit to reinforce for us). As we are aware of these, lets’ take a closer look at several.

     

    Proverbs 10:2 Treasures gained by wickedness do not profit, but righteousness delivers from death.

    Comment: Remember, no matter what it is we “think” we might gain by any particular sin – it is a lie. In the end, you will suffer for it. It IS destructive. Only the righteousness of Christ, received by faith and lived out in the power of the Spirit delivers from death. The supposed treasures gained by our sin will always prove to be loss. Always.

     

    Proverbs 10:3 The Lord does not let the righteous go hungry, but he thwarts the craving of the wicked.

    Comment: “I can’t get no satisfaction” is the anthem of the wicked. No matter what the delight, no matter how excessively pursued, the heart still yearns for it knows not what.

    Let the Christian take note then, that when his or her own heart seems perpetually discontent, that we are somehow failing to indulge fully in the Lord who is our portion. There IS satisfaction and contentment to be had, but if we seek it in the same things the wicked do – looking to the things of this life – we will suffer the same craving pangs they do. And how much worse is it – to starve, when the cupboard is in fact abundantly full?

    Proverbs 10:4 A slack hand causes poverty, but the hand of the diligent makes rich.

    Comment: This is as true in the spiritual as it is in the natural. One simply cannot make true spiritual progress apart from the discipline of working at it. The Bible must be read. Prayer must be engaged in. Fellowship must be sought out and cultivated. Worship must be participated in.  We would never dream of telling our doctor that he was legalistic for telling us we must eat, drink, exercise and breathe. These are the things which make for the sustaining of life. So it is with our souls. They will grow weak and impoverished if we do not tend to them. This isn’t legalism – it is life.

    Proverbs 10:5 He who gathers in summer is a prudent son, but he who sleeps in harvest is a son who brings shame.

    Comment: There are seasons when we gather spiritual fruit which if we ignore, will leave us empty in the times when gathering cannot be done. Pay attention to those times when your heart is especially stirred to seek the Lord and His Word. Take time to drink deeply, make notes, put away those treasures. And if there is a scant season ahead, you will something to draw from and be satisfied.

    Do you have a good pastor who preaches the Word to you well – take the best advantage of it you can. He may soon be gone.

    Are you in a good church? Don’t harp on its faults – plug in all you can, you may be called upon to move or it providentially may suffer a split or dissolution. Take advantage of it while it is still available.

    Do you have resources at hand for reading and understanding the Word? Use them – lest you suddenly find yourself without them, and bereft of their benefit.

  • Digging Deeper in Proverbs 9(a)

    September 24th, 2013

    la

    Proverbs 9:1 Wisdom has built her house; she has hewn her seven pillars.

    Proverbs 9:13 The woman Folly is loud; she is seductive and knows nothing.

    As we saw Sunday, this high end to the first section of Proverbs pits Wisdom against Folly in the most descriptive and helpful of ways. Once again we are confronted with two very different ways of understanding all of life. The Biblical Worldview, with a Creator God who has set an eternal plan in motion; and the Naturalistic Worldview – where everything just meaninglessly came to be, exists and then ceases to exist. And we saw how Wisdom was built into the original Creation so that all human beings know innately that God exists. But in the Fall, as Paul notes in Romans 1 – how we all strive to suppress that knowledge apart from God’s intervention.

    This reality of a Creation made upright and holy, and now defaced by sin is a reality we must grapple with if we would live in truth.

    Below, is a morning prayer by Lancelot Andrewes, 16th-17th century English Bishop who saw this reality most clearly – and demonstrates in his prayer what it is like to live in it reverently, carefully, and most joyfully in Christ.

    Two things I recognise, O Lord, in myself:

    nature, which Thou hast made;

    sin, which I have added:

    I confess that by sin I have depraved nature;

    but call to remembrance, that I am a wind

    that passeth away,

    and returneth not again;

    for of myself I cannot return again from sin.

    Take away from me that which I have made;

    let that which Thou hast made remain in me;

    that the price of Thy precious Blood perish not!

    Let not my wickedness destroy

    what Thy goodness hath redeemed.

    O Lord my God, if I have so done

    as to become Thy culprit,

    can I have so done as no longer

    to be Thy servant?

    If I have thence destroyed my innocence,

    have I at all thence destroyed Thy Mercy?

    If I have committed that for which

    Thou mightest condemn me,

    hast Thou at all lost that by which

    Thou art wont to save?

    Truth, Lord: my conscience

    meriteth damnation,

    but no defence equals Thy compassion.

    Spare me therefore;

    because it is not unbefitting Thy Justice,

    nor unwonted to Thy Mercy,

    nor difficult to Thy Power,

    to spare the penitent.

    Thou Who hast created me,

    do not destroy me;

    Thou Who hast redeemed me,

    do not condemn me.

    Thou Who hast created me

    by Thy goodness,

    let not Thy work come to nought

    through my iniquity.

    What is Thine in me, acknowledge;

    what is mine, take away.

    Look on me, the wretched,

    O boundless Loving-kindness:

    On me, the wicked,

    O Compassion that extendest to all!

    Infirm I come to the Almighty,

    wounded I hasten to the Physician:

    reserve for me the gentleness

    of Thy Compassion,

    Who hast so long held suspended the sword

    of Thy vengeance.

    Blot out the number of my crimes,

    renew the multitude of Thy compassions.

    However unclean, Thou canst cleanse me;

    however blind, enlighten me;

    however weak, restore me;

    yea, though dead, raise me.

    Of what kind soever I am, be it good or bad,

    I am ever Thine.

    If Thou cast me out, who shall take me in?

    If Thou disregard me, who shall look on me?

    More canst Thou remit, than I commit;

    more canst Thou spare, than I offend.

    Let not noxious pleasures overcome me;

    at the least let not any perverse habit overwhelm me;

    [Preserve me]

    from depraved and lawless desires;

    from vain, hurtful, impure imaginations;

    from the illusions of evil spirits;

    from pollutions of soul and of body.[1]


    [1] Lancelot Andrewes, The Private Devotions of Dr. Lancelot Andrewes, Part II (trans. John Mason Neale; A New Edition.; Oxford; London: John Henry and James Parker, 1865), 1–3.

  • Digging Deeper in Proverbs 8(a)

    September 17th, 2013

    cursing

    Proverbs 8:1–9 Does not wisdom call? Does not understanding raise her voice? 2 On the heights beside the way, at the crossroads she takes her stand; 3 beside the gates in front of the town, at the entrance of the portals she cries aloud: 4 “To you, O men, I call, and my cry is to the children of man. 5 O simple ones, learn prudence; O fools, learn sense. 6 Hear, for I will speak noble things, and from my lips will come what is right, 7 for my mouth will utter truth; wickedness is an abomination to my lips. 8 All the words of my mouth are righteous; there is nothing twisted or crooked in them. 9 They are all straight to him who understands, and right to those who find knowledge.

    Speech is more than just communicating facts by audible sounds. When we speak, with what tone and in what way, under what circumstances also communicate – beyond the mere words themselves. The tone of the voice often says volumes more than the words alone. This of course does not mean that the words are not important – but rather that communication is a complete package. So it is Wisdom lets us know that Her speech is ennobling speech, rather than caustic and degrading. That She speaks what is right, and does not lead astray. That She utters truth – and that She does not engage in what is wicked itself, nor encourages wickedness. That Her words are not crooked or misleading. And one would have to tie that to Her tone and Her timing as well. All aspects of Her speech hang together – they coincide to give one, non-contradictory message. She has the best interest of Her hearers at heart, and that comes through loud and clear. She is not saying “I love you” through clenched teeth.

    It is so with us?

    In re-reading this portion, I was struck with the remembrance of another powerful “speech” passage. It is found in Mark 15 – at the trial of Jesus before the Council. There we read of Peter: Mark 14:66–72 “And as Peter was below in the courtyard, one of the servant girls of the high priest came, 67 and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” 68 But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway and the rooster crowed. 69 And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” 70 But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” 71 But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” 72 And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.”

    This passage is not meant as a polemic against foul language per se. Yet it is instructive in that regard. Instructive of wise speech.

    What is the mechanism by which Peter wishes to demonstrate to those accusing him of belonging to Jesus that he is not? Cursing and swearing.

    It would appear that this mode of language is one of the most identifiable traits of those in the world – of those who are not Christ’s. At least it was so in Jesus’ day and culture. But I wonder if it is not also true today? And I wonder if we take note of how easily we pick up the distinguishing marks of those outside of Christ in the adoption of words and phrases that link us more readily with the world, than with Him.

    The language of Jesus is blessing, not cursing – even in reprimand and rebuke. It is speaking the truth, not lying. It is in affirming Gospel realities, not seeking to dodge discovery of Christ. It is ennobling, not crude.

    More than the tag line so common again today of “what say you?” ought to be – “how say you?” Does your speech betray the reality of one bought by the blood of the Lamb and redeemed from the trench of lostness? Or does it pass easily as the same as the world around us? Are we full of cursing, invective, vitriol and denial? Of gutter language, or that from the streets of Heaven – full of blessing, honoring, love and affirmation of Christ?

    What tell-tale signs have crept into our daily vocabulary – that prove we are identifying more with the world than Christ? What words and phrases in ordinary conversation would never pass our lips in the pulpit, but find little restraint when outside of the Church context? And are we not duplicitous in this regard? It is something to consider.

    As the Psalmist prayed: May the words of my mouth – as well as the meditations of my heart be acceptable in your sight.

    Lord, let it always be so with me.

  • Digging Deeper in Proverbs 7(c)

    September 12th, 2013

    sick

    Proverbs 7:18 “Come, let us take our fill of love till morning; let us delight ourselves with love.”

    Indwelling sin will do anything is can to thrive and survive. It is as though it has a mind of its own. In a sense – it does have a mind of its own – but the mind is OUR own. It dwells in the deceptiveness of our own hearts. It hates the thought of being governed by anyone or anything other than its own desires. It is constantly seeking supremacy over our being. It wants to be Lord. And it will not stop at anything to get there – even destroying us in the process.

    As we noted on Sunday, one of the most potent tactics indwelling sin uses to reason us into letting it have its way is mischaracterization. Lying. As in the text above, calling an illicit sexual encounter “love.” In the broader context this is the picture of a married woman, offering her young victim a night of unbridled physical lust but naming it other than it is. Because if she called it adultery, fornication, sin – it would be offensive. It would be too ugly. He might back off. But it is the way of the World – and indwelling sin still trades in the World’s market.

    Words mean something. Otherwise, there could be no such thing as education, nor communication, and certainly not persuasion. All of these trade on the fact that words carry meanings. But in the deceptive shadows of our sin-filled hearts, we allow words to take on alternate meanings so as to palliate our consciences. Hence we pick up the culture’s way of referring to sinful behaviors, rebellious behaviors – as sickness. The medical model removes the moral component. So we no longer refer to drunkards or drunkenness, but to alcoholics and alcoholism. Not that those words are wrong in themselves, they simply do not convey the whole truth.

    Almost no one is unaware of the recent tragedy which came to light in the city of Cleveland Ohio where Ariel Castro, kidnapped and imprisoned Amanda Berry, Gina DeJesus and Michelle Knight for over a decade. Castro sexually abused these women in his home repeatedly throughout their captivity. When allowed to speak at his trial, Fox News on August 1 reported: “Castro, dressed in an orange jumpsuit and a beard, sat motionless…He waited for his turn to tell the court that he is “not a monster.” He reminded those at his sentencing hearing that he was married, held a job as a bus driver and is happy person on the inside. “I believe I’m a porn addict,” he said. “I’m not a violent person, I just kept them there without being able to leave.”

    Other news outlets reported that he simply said “I’m sick.” Never mind that he caused one of the women to miscarry 5 times through his violence.

    Note carefully the words: “addict” and “sick.” These were used by Castro as mitigating words. Words calculated to take the edge off of the moral reality of his crimes. We will not argue that anyone who would do the things he did is sick – but not all sickness is merely medical and void of moral responsibility. Sin-sick – yes! But sick so as to be relieved of the voluntary and moral responsibility that belongs to each one of us? No.

    Don’t get me wrong, there is no question that we can engage in sinful thought patterns and actions that over time become such bondage as leave us virtually out of control. But that absolves us of nothing. Because one may drink alcohol until they are no longer in full possession of their faculties doesn’t excuse them from the actions they take while under that influence. Why? Because they put themselves under that influence.

    Christian – be careful how your own heart will lie to you about contemplated sin, by re-labeling it as something more acceptable. Don’t let your own heart deceive you. Theft isn’t the “reallocation of assets.” Fornication and adultery aren’t “love.” Giving in to homosexuality isn’t adopting an “alternate lifestyle.” Lying isn’t “creatively re-telling truths.” Revenge isn’t “justice.” Dissensions aren’t “standing upon principle.” Rivalry isn’t “competitiveness.” Jealousy isn’t “caring too much.” Fits of anger aren’t “righteous indignation.”

    Call sin – sin. And you are well on your way to robbing it of its power to master you. Christ is the way, the truth and the life, not “A” way, some nice ideas and fun. Don’t be fooled.

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