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  • “Decretal Agnosticism” – Count me in!

    March 4th, 2009

    questionMy friend Ben Askins over at ZAO THANATOO has done a great job in a post he did today on what is termed “decretal agnosticism.” In short, addressing the endless of debates over the “logical” (not chronological) order of God’s decrees.

    Ben takes the route of there being but one all comprehensive and co-temporaneous decree. He is not the first to hold this view (see John Frame’s superb “Doctrine of God.” This debate is always at the core of the debates between supra-,  infra-, sub-lapsarians and Amyraldians (post-redemptionsits).

    It should not even BE a debate except that we cannot seem to fight the urge to peer further into God’s mysteries than He has revealed thus far. Shame on us.

    Anyway – Ben did a much better job on this than I ever could, and while it may be a bit of tough wading at first for a few – he is clear, concise, and this article will give you a very quick and cogent handle on the issues. I highly recommend you read it. YOU CAN GET TO HIS BLOG BY CLICKING HERE.

  • Blog of the week. OK, not a blog – a fabulous website!

    March 3rd, 2009

    jeThose crazy guys over at Yale University – have done the world an invaluable service. They have taken (and continue to) as much of the works of Jonathan Edwards as is available – and put it on line SEARCHABLE, for the whole world to access.

    Just click this logo – or the link below.

    Huge amounts of this material has NEVER been available before. For decades, the standard Edwards resource was the unparalleled collection from Banner of Truth. Its the one I cut my teeth on. But now, you can see miscellanies, sermons, and papers of all sorts which no one ever had access to before – except scholars.

    Go. Search. Read. Be amazed. Be edified. This is an astounding accomplishment, and an even more astounding gift as it is offered FREE OF CHARGE.

    CLICK HERE AND THANK ME LATER.

    small-seal

  • A Project – Bellamy’s “True Religion Delineated”.

    February 27th, 2009

    bellamyIn my spare time, I am working on a project. The project is “translating” a book written by Joesph Bellamy in the 1700’s – into more readable English.

     

    If you don’t read anything else – scroll down to the opening paragraph of Bellamy’s preface. 

     

     

     

     

     

    The original title of the book is:

    True Religion Delineated,

    or, 

    Experimental Religion,

    as distinguished from formality on the one hand, and

    enthusiasm on the other,

    set in a Scriptural and rational light. 

    In Two Discourses:

    in which

    Some of the principle errors of both The Arminians and An-

    tinomians are confuted….The foundation and super-

    structure of their different schemes de-

    molished…. and the truth, as it

    is in Jesus, explained

    and proved. 

    The whole adapted to the weakest capacities, and designed for

    the establishment, comfort, and quickening

    of the people of God.


    So far, I’ve only done the Preface – which is an endorsement written by Jonathan Edwards, and the first paragraph of the the Author’s own preface. I’ve given them to you below to whet your appetites. Enjoy. 

    Edwards’ Preface – 

    The “Being” (the existence, person and attributes) of God is to be considered the first, greatest, and most fundamental of all the things to be known or believed by any intelligent creature. Second only to that, must be the nature of that “Religion” – the worship of and service to God – which God requires of us: What must be found in us in order for us to enjoy what it means to have the benefit of His favor. Put another way, this “true religion” or “authentic Christianity” (we’ll use these terms synonymously) holds as much importance for us as knowing the Being of God itself does. Once we have come to know and believe God for who and what He is, it is only right that we come to know how we can honor, please and be accepted by Him. This is a matter of infinite consequence to every single human being. Why? Because God is the supreme judge of every human being, and He will judge us according to whether or not we have this True Religion. So it is this is a matter of the utmost importance to God’s Church and how the Church is to BE the Church in this world. 

    Since the beginning of the Reformation, nothing has been more destructive to or impeded more – the great moves of God in revival than either a defect in our knowledge of True Religion, or a failure to preserve it or carry it on faithfully. The reason why great the moves of God in history seem to start and stop so quickly, and why there is always such a great decline immediately following God’s visitations is to be found right here. From my own limited experience and from what I have been able to research of previous generations – this seems to have always been the case from the very beginning of the Church.

    Those then who can give us any additional light on the nature of True Religion and how it can be distinguished from all its counterfeits, are doing the Church of God the greatest possible service. Not only that, but we must avoid any attempts to treat this topic lightly or to discourage those who would try to bring it to light, either under the pretext of concerns over it being an arrogant pursuit (because others have arrogantly done so), or because it is imagined the last word on it has already been written by others before us and in other places. We cannot suppose that the Church already has all the light God ever intends to give us on the subject. Nor can we imagine all of Satan’s means of hindering True Religion have already been discovered. We absolutely must not fail to pursue this for fear that we’ll be accused of being vain or lacking humility because we are trying to go beyond or find the deficiencies of what was handed down to us by our superior forefathers. Who knows but that we’ll uncover and defeat previously undiscovered ways Satan uses both to trap and ruin the souls of men and to destroy the advancement of True Religion in the world? Whatever unique opportunities God gives us in His special providences just might enable us to see some things that were overlooked before.

    Recently, God has allowed some remarkable things to happen among us in regards to True Religion. It is my opinion that these experiences will help the wise among us see that there are far more counterfeits of True Religion than might have been observed or suspected previously. Because this is so, we stand in great need of having True Religion ever more clearly defined and articulated to us as distinguished from these fakes. We need to be able to rightly grasp the differences between the two plainly, safely and with certainty.

    The present spiritual climate both here and abroad adds to the importance of searching out this topic as well as lending a timely push to going beyond what has been discovered before. Satan’s ability to transform himself into an angel of light has been unusually evident as of late. This has helped us see the difference between his operations and those of the Spirit of Christ in salvation in much sharper contrast. Consequently, we would be much to blame if we did not take advantage of the situation.

    The author of the book you are about to read has not been negligent to seize on these very opportunities. He has been a mindful and discerning observer of the events of the last ten years. Because I’ve had the good fortune to know him well personally, I’ve every reason to be confident that his motives in writing it are right ones. I know him to be a man who is not given to publishing such a book just to be well thought of, or to gain notoriety as an author. He is not seeking men’s applause. He is spurred on by deep desire for God’s glory, and for the increase and welfare of the kingdom of his Lord and Master, Jesus Christ. The main assertions he makes in clearly setting before us the distinguishing nature and essence of True Religion are his own deep convictions. They are the result of careful investigation of the key facts (which he has had more than ample opportunities to observe), very clear personal experience in his own soul, a most diligent search of the Bible, and a focused examination of the nature of the entire matter. He didn’t just rush into publishing his thoughts and findings either. He analyzed his work, meditated on it, maturely weighed all the objections he could think of, and took every opportunity he could to hear everything others had to say on it – especially by opponents of his views. He took the time to converse freely (and in a friendly way) with those who were confirmed Arminians, as well as having frequent and long dialogues with those called Separatists, their preachers, and others.

    It is my deepest desire that what this godly and serious writer has written will catch the attention of many. That all will read it, read it thoroughly, read it carefully considering what is put forth, and read it without preconceived prejudices. From my reading of it, I found it to be a great means of discerning the truth regarding authentic, saving Christianity and its unique, identifiable features. Features deduced from the direct, foundational teaching of the Scriptures, and by the light of them greatly increasing our understanding of this vital subject. This book not only uncovers the truth, but at the same time it exposes truth’s deep foundations. It shows us what things are true and also shows us why they are true. It explains how every part of authentic Christianity is absolutely dependent upon every other part, and how the whole can rest only on the one foundation of the Word of God. It makes all of these things easy to see. All the while, it also reveals the source behind soul-endangering errors regarding how we come to have and eternally enjoy the saving favor of God in Heaven. Errors that pervade and prevail in the Pop-Christianity of our day. It uncovers their false foundations and their incongruence with the Christianity of the Bible.

    A book like this is so needed right now. And the author (by his own admission) is not writing for scholars, but for the man and woman in the pew. That aside, both the compelling nature of the subject and the way it is treated will engage every man or woman who is serious about Biblical truth – no matter how educated, sophisticated, or average.

    Jonathan Edwards.  Northampton, August 4, 1750.

     

    The beginning of Bellamy’s Preface: 

     

    We are designed, by God our maker, for an endless existence. In this present life, we just begin to live. We are in the introductory phase, about to enter a never-ending life in another world. A life where we are to be – forever – unspeakably happy, or miserable. Which of those, depends upon our present mode of life. This present life is a kind of state of probation. A probation leading to a permanent state either of rewards or punishments. Right now, we are on trial. God’s eye is watching us every moment. What He sees, that picture of ourselves which we exhibit in every aspect of our conduct – the whole of it taken together (actions, motives, etc) – displays our true character and will determine our state forever. This life is designed to test us, to try us. God intends to try us so that how we live in response to all the various conditions of life reveals who we are at the core. It prepares us for the day of judgment, when God will judge every person according to their works, and render to every person their just due according to their lives. His aim for this present existence is not to give us lives of ease and enjoyment. His aim in THIS life, is to test us; to turn up the heat to see what comes to the surface. He carefully crafts the difficult circumstances we each experience. And one great end He has in view, is, that He may “prove” us; that he may know fully what is in our hearts.

     

  • Margin notes: Things I scribbled in the white spaces on Feb. 25, 2K9.

    February 25th, 2009

    notes31- Luke 9:46-48 (ESV) 46An argument arose among them as to which of them was the greatest. 47But Jesus, knowing the reasoning of their hearts, took a child and put him by his side 48and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.”

    RAF: a. When we are gracious and kind to those of no account simply because we are Christ’s representative here – it is as though we were showing Him kindness and grace.

    b. And when we act for Christ’s sake in the world, we act for the Father’s sake as well. His heart is delighted in us.

    c. It is not those who are perceived as great by the world’s standards who are truly great – but those who make Christ known in their reception and treatment of others for His name’s sake irrespective of their station. This is greatness.

    2 – Luke 10:25-28 (ESV) 25And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” 26He said to him, “What is written in the Law? How do you read it?” 27And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” 28And he said to him, “You have answered correctly; do this, and you will live.”

    RAF: Indeed, this Lawyer’s response here is everything. It is this one thing which every human being is bound to – the Law of Love. The Jews were bound to the Mosaic Law additionally. They were bound to such things as marked them out as God’s chosen people among all the nations of the earth. But there is a law which is binding upon all mankind – not the Mosaic code – but the obligation to love the Lord our God with all our heart, mind, soul and strength – and its necessary corollary – to love our neighbor as ourselves. This is what every human being is guilty of having transgressed – even those who did not sin in exactly the same way Adam did – and why death reigned even in those who did not violate the first code – “thou shalt not eat…” Behind every external code which may be expressed for mankind to obey, Jews or Gentiles – is this – the law of love. And it is on the basis of this that every man will be judged. For our righteousness is found in it. Every sin is but a defect of this love. When we fail to love God rightly, supremely and entirely – we sin. The WAYS we sin are myriad. But every sin shares this – the failure to love God supremely. When we fail to love men rightly – as made in God’s image and for His glory – we sin. And once again – the manifestations of that sin are countless. But behind each and every particular manifestation – is the defective love we were created to live in. The failure to bear His image – the image of the God who “is love” (1 John 4:16). “This is my commandment, that you love one another as I have loved you.” (John 15:12 (ESV) No hoops to jump through. No ceremonies to carry out. No high duties to accomplish. Take care that a full and right and consuming passion for God rules our hearts and minds – and all the rest will be accomplished by default. Fail at this, and nothing we do is worth a thing.

    To love Him. To have Him as our highest prize, our chief delight, our deepest desire, our sweetest notion, our most lovely vision. To find Him more beautiful than anything. To see in Him every excellence, and to be compelled to look only at Him to the exclusion of all others. To want to know Him, be with Him, hear the music of His voice, feel His touch and smell the holy fragrance of His presence. To count knowing His heart and mind more precious than anything which can capture our imaginations or desires here. To find Him so pleasing, that nothing else can satisfy. This is to love Him in but the barest terms. Oh to study to love Him with all my heart, all my soul, all my mind and all my strength. This, is to cease from sin.

  • Margin notes: Things I scribbled in the white spaces on Feb. 24, 2K9

    February 24th, 2009

    notes-421 – Luke 9:12-13 (ESV) 12Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” 13But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.”RAF: The lesson is a profound one. The day will come when the Disciples will be ministering to the people, and the needs of the people will exceed their perception of God’s provision. But, if by faith they will take what they have been given by the Father, and ask His blessing upon it, it will be sufficient – indeed – abundant.

    There is great encouragement here for preachers at this point. Many is the time a preacher looks at his notes and wonders how in the world will this ever feed a soul? Yet it is the portion which has been provided that day. Though the needs be never so great, what God provides will suffice. There will be an abundance to meet the need. When once it is consecrated to the Father, it can be broken and will meet the and satisfy all who re there.

    2 – Luke 9:17 (ESV) And they all ate and were satisfied. And what was left over was picked up, twelve baskets of broken pieces.

    RAF: It is good to remember that God is a God of abundance. To the human eye, the 12 extra baskets seem superfluous. But in His economy, we see there is not simply provision – but abundant provision. Eph. 3:20 reminds us He is able to do far more abundantly than we can ask or think. Though the imagination of man be ever so extravagant – God is always infinitely greater still.

    Is there still room at the cross for you sinner? Do not fear. He who fed the multitudes, made provision for more than just them. Come to Christ. You need never fear His lack of willingness or power to save – though He has saved so many already.

    3 – Luke 9:42-45 (ESV) 42While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father. 43And all were astonished at the majesty of God. But while they were all marveling at everything he was doing, Jesus said to his disciples, 44“Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men.” 45But they did not understand this saying, and it was concealed from them, so that they might not perceive it. And they were afraid to ask him about this saying.

    RAF: More astonishing; more important; more worthy of our attention and consideration – than the supernatural deliverance of this young lad – is the death Jesus was about to die. Oh, how many things I assign more importance to than the brutal slaying of my Savior at the hands of men, and the grace of God in using that murder as His own sacrificial Lamb for our sins. These are themes worth pondering. It is no wonder that God has power over the demons. It is a wonder indeed that He would go to such lengths to justify lost men. It is a wonder that He would give His only begotten Son to be our substitute. It is a wonder that He would lay upon Him “the iniquity of us all” (Isa. 53:6) It is a wonder that the God against whom we have wrestled with every fiber of our being, would not relent until He brought His elect to glory. It is a wonder to behold such love, such mercy, such unfathomable grace. It is a wonder to be given new life in Christ, the forgiveness of sins and everlasting life. It is a wonder to be adopted into His family – to be set as sons of God with as much familial attachment as Christ Himself. It is a wonder we are loved so. Oh the death of our wonderful Savior! Rom. 11:33 (ESV) “Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!”

  • Margin notes: Things I scribbled in the white spaces on Feb. 18, 2K9.

    February 18th, 2009

    notes-margins11 – Mark 1:4-5 (ESV) 4John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. 5And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins.

    RAF: Let no one imagine a salvation that is aimed so as to leave us in our sins. Here we see that repentance from sins and the forgiveness of sins are directly tied to one another. The one coming to Christ must be made aware that they are being called to forsake this world and its ways, self and its dominance – to take up and follow Him. For it is only those who follow Him who will one day be with Him. This will be reinforced by Christ’s own teaching not much further into Mark’s Gospel.

    2 – Mark 1:14-15 (ESV) 14Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, 15and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”

    RAF: Gospel preaching must deal with these central themes. 1. Christ’s Kingdom is dawning – Enter it. Become His subject, His citizen. 2. Amnesty is declared. He will forgive and receive all who come believing His message and turning from sin and self to Him. 3. All this, understanding that- He will yet judge all who refuse.

    He comes as a King about to take possession of a conquered land and its people. He gives opportunity for those He is about to take possession of to side with Him and live under His rule and reign. To lay down their arms and become His subjects. He promises them forgiveness for how they warred against Him and didn’t want His rule – and how they have done that from the very beginning – against His Father’s rightful reign as well. They have lived in rebellion all these years – and still He is willing to have mercy and forgive, to grant grace and accept them as His own. And no one in that day would have missed how this works – having seen it in the geopolitical scene since the dawn of time. To those who would not receive Him – certain death was the only other option.

    3 – Mark 1:16-20 (ESV) 16Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. 17And Jesus said to them, “Follow me, and I will make you become fishers of men.” 18And immediately they left their nets and followed him. 19And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. 20And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.

    RAF: As with all of us, Christ Jesus found these men:

    a. Where they were.

    b. Doing what they were doing.

    c. Because they were who they were.

    He find us:

    a. In the world

    b. Sinning

    c. Because we are sinners.

    Then He promises to make us the real, or substance, of which we are but shadows at the present. We are but indistinct in our reflection of His image. He promises to recover that in us fully.

  • It’s OK to look, as long as we don’t touch – Right?

    February 17th, 2009

    lookIn the final analysis, all sin can be traced to one thing: A defect in love. The sum of the Law Jesus teaches us is: “The most important is, ’Hear, O Israel: The Lord our God, the Lord is one. 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: ’You shall love your neighbor as yourself.’ There is no other commandment greater than these.” The Holy Bible : English Standard Version., Mk 12:29-31 (Wheaton: Standard Bible Society, 2001).

    When we fail to love God as we ought, we also fail to love our neighbors as we ought. And when we fail to love our neighbors as we ought, we fail to love God as we ought as well. The two are absolutely intertwined.

    Today’s DAILY MAIL in the UK ran the following article demonstrating the scientific evidence that in our over-sexualized society, the viewing of scantily clad or nude women has the effect on men, of literally reducing those women to mere objects. Here’s the text of the article, and then I’ll have some closing remarks.

    Scientist reveals what men REALLY think of when they look at a girlie calendar

    By Fiona Macrae
    Last updated at 10:22 AM on 17th February 2009

    Sexy calendars and pictures of topless models in tabloid newspapers really do lead men to think of women as objects, research shows.

    When men are shown images of women in bikinis, the part of the brain they use when thinking about DIY tools and other objects lights up.

    At the same time, the region they use to try to tune into another person’s thoughts and feelings tunes down, brain scans showed.

    You don’t say: Sexy calendars in the workplace make it more likely that men look at women as objects

    Researcher Susan Fiske said: ‘The only other time we have seen this is when people look at pictures of the homeless or of drug addicts because they really don’t want to think about what is going on in their minds.’

    Her experiments also found, perhaps not surprisingly, that men remember the images of scantily-clad women better than those of fully-clothed women.

    Overall, the experiments showed that sexy images lead men to think of women as ‘less than human’, the American Association for the Advancement of Science’s annual conference heard.

    Professor Fiske, of Princeton University in the U.S., said the effect could spill over into the workplace, with girlie calendars leading men to sexualise their colleagues.

    She said: ‘I am not saying there should be censorship but people need to know of the associations people have in their minds.’

    Asked if women were likely to view half-dressed men in the same way, she said that women tended to rate age and bank balance over looks.

    RAF: At this point, I will not speak to the counter sin of women having a tendency to think of men in terms of age & bank balance – but the clear testimony that Scripture has been right all along can’t be missed. You see, when people are depersonalized – love has ceased to be in the picture. Men have to remember that when we view such images and get pleasure from them, what we absolutely CANNOT be doing at the same time, is showing love toward this fallen creature who is selling her looks or body as though she were some mere – object. When we linger and lust, we are partaking of her sins. We are delighted that she is bound in her sin and shame so that we can get enjoyment from it. It is an act of hatred. It shows no compassion for her condition, that she would demean herself so cheaply – as one made in the image of God. And we then treat her like she is not worth anything – but to be gawked at, used for pleasure, thrown away and forgotten.

    The World would say pornography is victimless. This is a lie. It promotes the celebration of the filthiest display of others bound in their sin. And then, we participate in their degradation – and take pleasure in it. How can that not be destructive to our own souls?

    To love these people, would be to refuse to look at them in their nakedness. Our need, is to love as Christ has loved. And only such love can free us from the chains of sin that still seek to bind our own hearts and minds.

  • Recommended BLOG of the week: Zao Thanatoo

    February 17th, 2009

    large-seal2ZAO THANATOO – is the blog of Ben Askins.

    Ben is…well, Ben. He bills his blog as –

    “this is the journal of an anti-hero, a man with two natures, a dead man and a living one, together looking into the shadows of reality as reflected on a dim mirror until the light returns, until we see face-to-face, until we know fully even as we are fully known. as much concrete as crystal, as much paradox as contradiction, this journal is about being sorrowful, yet always rejoicing.”

    That aside, he is a clear, insightful thinker, has a passion for Christ and His kingdom, and reads and absorbs at a frightening rate. Kinda freakish actually. But all with sound analysis and useful output. You will not find fluff here – although his seriously perverse sense of humor will poke through. Very cool.

    I have to thank Ben (and his lovely wife Jana – expecting their first child as I write) for being faithful in his (their) ministry here at ECF as well as in Colorado and around. I never fail to be educated and edified from time spent with him – in person or in print. I am sure you’ll benefit too.

    Another thing I need to thank Ben for is introducing me to the work of Dominic Bnonn Tennant.  Ben just ran a 4 part series on Tennat’s work on the atonement – and it is spectacular. YOU CAN READ PART 1 HERE.

  • Margin notes: Things I scribbled in the white spaces on Feb. 13, 2K9.

    February 13th, 2009

    notes-margins1 – John 17:3 (ESV) 3And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent.

    RAF: This, is the great question isn’t it? Do we know Him? Do YOU know Him? Not simply – do you know God is? – everyone knows that, even those who deny it (Rom. 1:18-23). And not – do you merely have some acquaintance with Him? Nicodemus, the Rich Young Ruler and a thousand others could claim that. Not – do you have some true relationship to Him? Jesus’ unbelieving brothers were no different. Not – do you consider yourself His disciple? Judas was truly a disciple and one of His chosen apostles. Not – do you know Christ and His divinity? For the devils themselves know that much. To KNOW God in that it is eternal life, is to know Him such that the wretchedness of this world’s and your own sin are shameful, rebellious and completely “other”, and that He is so perfect and infinitely lovely in every way, that your heart longs after Him and seeks Him and delights in Him. Do you love Him so as to love nothing else as much? Do you know Him so that He captivates your heart and mind? Do you love Him with a constant longing to love Him more and to have others see Him and love Him too? Do you love Him so as to want to make His glories known? Do you know His glories such that every glimpse makes you want more? Do you know Him so that Heaven is to be with Him and to know Him fully? Do you know the only true God, and Jesus Christ whom He has sent – in mercy and grace to be the propitiation for your sins? Do you know Him?

    2 – John 17:6 (ESV) 6“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word.

    RAF: In this simple sentence, Jesus defines what it means to “glorify” God. And if we could grasp this, so much else in true religion would at once fall into its proper place. To glorify God, is to MANIFEST His name. In other words, to make Him known as He really is in His nature, character and disposition. Christ walked in perfect holiness. He made it plain for all to see what God’s holiness is, and what it is like to confront it and interact with it. How He hates lies, hypocrisy, greed, hatred, neglect of love, faithlessness, sin of all and every kind – and how He loves what is good, perfect, just, right, holy, sweet, kind, gentle, patient, upright, true, merciful, gracious and in accord with the God of light. God is light, and in Him is no darkness at all – 1 John 1:5. NO darkness at ALL. No defect. No sin. No taint of any kind. Nothing even hinting at evil, injustice, corruption, selfishness, foolishness, failure or error. Nothing that is not absolutely perfect, laudable, glorious, true, holy and desirable. This is how Christ was, how He lived on this earth. This is what He made known to us. That His Father, though infinitely holy and absolutely just, nevertheless was also infinitely merciful and full of grace and forgiveness. That His Father loved the fallen sons of Adam. That His Father would move Heaven and earth to make a way of reconciliation between Himself and lost men. That His Father took no delight in the perishing of the wicked. That His Father would not lose the race He had created, but by sovereign grace would save some of them even though none would seek Him on their own. That His Father would see to it this message of reconciliation was commanded to be preached throughout the world, that through His ambassadors, He would plead with men to come to Him. That His Father would bestow upon all who will believe – not only the forgiveness of sins, but the highest glories of Heaven in adopting them as Sons. That He was the Son, the only begotten Son of such a Father as this, and that to clear His Father’s name from every misunderstanding, calumny, slur, slander and accusation – He would show the Father’s love and how that love draws out such a return of infinite love, that He would give His own life to purchase the forgiveness that alone could save a wretch like me. This dear one is how our Savior glorified the Father. He made Him known. And this then is our great instructive in the same occupation. This is how we glorify God – we make Him known, especially in His mercy and grace – in Jesus Christ, and Him crucified. 1 Pet. 2:9-10.

  • Margin notes: Things I scribbled in the white spaces on Feb. 11, 2K9

    February 11th, 2009

    notes-21. John 6:53-56 (ESV) 53So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55For my flesh is true food, and my blood is true drink. 56Whoever feeds on my flesh and drinks my blood abides in me, and I in him.

    RAF: Christ must be our all in all. He is not an add on to life – He must BE our life. If He is not what sustains us, if He is not as vital to our life as bread and water itself, the most basic and necessary of all things – then we do not really know Him.

     

    2. John 7:16-17 (ESV) 16So Jesus answered them, “My teaching is not mine, but his who sent me. 17If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority.

    RAF: If you are undecided as to whether or not Jesus’ teaching is the truth of God – you can know this about yourself – your own will is still contrary to God’s. You need to be saved. You are standing in a dangerous place. And, if you seek to avoid that reality by quickly affirming that you do believe Christ’s teaching is God’s own – then why do you not obey Him? Why do you not forsake your sins and seek mercy in Christ? Why do you not own Him as Lord of your own life?

     

    3. John 7:37-39 (ESV) 37On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’ ” 39Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

    RAF: Here, the Scripture reveals to us one of the greatest concepts joined together with the reality of Christ atoning death that simply must be grasped rightly: Only by Christ’s death, burial and resurrection does the promised Spirit belong to the Believer. Indeed, He (the Spirit) is the GREAT promise of the New Covenant (Acts 2:38-39). The Holy Spirit is the one who is charged with bestowing the gifts of God to His children (1 Cor. 12:1-12). The Spirit is the one who makes us to know the love of God as He causes that love to be “poured into our hearts” (Rom. 5;5) and He alone reveals to us the things freely given to us by God (1 Cor. 2:9-12). What the Father ordains, the Son procures and the Spirit bestows. Salvation is a Trinitarian matter from beginning to end. And so it is the Christian life cannot be lived aright unless we learn to live in conscious, constant, deliberate dependence upon the indwelling Spirit of God. this is the promise of Christ to all who believe – that we will become partakers of His Spirit. And so absolute is this connection, that Paul can remind us in Romans 8:9 that “anyone who does not have the Spirit of Christ does not belong to Him.” Heavenly Father, teach us to drink only at this Well, and to give to others freely from it. Let Christ be glorified in our satisfaction in Him by the Spirit.

     

    4. John 9:24-34 (ESV) 24So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” 25He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” 26They said to him, “What did he do to you? How did he open your eyes?” 27He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28And they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33If this man were not from God, he could do nothing.” 34They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.

    RAF: It is important for us to remember that men grow in grace and in the knowledge of our Lord. Sometimes, we can demand too much of young believers – that they posses a theological or doctrinal depth more fit with those older in Christ – before we receive their testimony. One can have quite imperfect ideas of the Savior at first. What they DO know, is that they can “see” and that it is Christ who has done it. As John Flavel once remarked, a baby in its crib, is no less a real child of its father because it cannot recognize his face or understand his words yet. Now what is also true is that as soon as the man in this account was met by Christ and given further truth – he took it readily and believed it. True children of Christ do grow – and do receive His Word, His teaching, and do not reject Him once they get to know more about Him. And as in this case, even if it means they will be rejected by others.  

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