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Through the Word in 2020 #139 – Oct. 23 / Living for Eternity

October 23rd, 2020

For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.

I appreciate people who have a clear sense of what they are about. Who know who they are, what they are here for and where they are going. But to be truthful, there aren’t a lot of them. And even among them, it seems those realities are only conceived of in terms of the here and now. Not with an eye on eternity. And life without reference to eternity is exceedingly short sighted. Though it inevitably leads to Hell.

The Apostle Peter used to be that way. It’s what made him so impetuous. A slave to his passionate responses to the moment. But he changed. After Pentecost and the outpouring of the Holy Spirit – his focus completely changed. Today we have 4 passages before us: Luke 23:50–24:12; Psalm 126 and Jeremiah 32–34. But it is the redirected passion of Peter that calls for my attention today in 2 Peter 1:3–21.

I’m Reid Ferguson. And you are listening to Through the Word in 2020.

Living life now with a clear eye on eternity is the only way to live the Christian life. Peter captures it well when considering what he is writing to the saints in this letter. He is aware that he will not live much longer. And so he commits himself to reminding them of the Gospel truths upon which they are already established. And, he intends to make them easy to remember after he is gone.

It begs the question – if you knew you were going to die soon, what would you strive to make memorable to those you love?

For Peter, that is summed up in 11 things in this passage – which can then be distilled into just a few.

It is a master class in practical theology.

1. (1) Every Christian has A FAITH of Equal Standing with the Apostles

No apostle has a faith of higher standing than any saint, and no saint a faith of lower standing than any apostle.

That’s because Christ is all of our righteousness.

2. (2) Multiplying Grace & Peace is only found in the (increasing) knowledge of the person and work of Jesus

A. Who Christ is.

B. What He has done.

C. What He is doing now.

D. Why he does what He does.

3. (3) We possess Divinely Granted Promises sufficient for life and godliness – thru the knowledge of Christ

4. (3) We are Called to His own Glory & Excellence

5. (4) Thru these promises we are partakers of the divine nature

6. (5-7) Because these first 5 things are true, we are to be Supplementing our Faith – building on it, not stagnating

7. (8) Increasing in these prevents us from being Ineffective & Unfruitful in the faith

8. (9) We need warned lest we have a Forgetful Lack of these essentials

9. (10) We must be engaged in Diligent Pursuit of confirming our election – not just resting upon it

10. (11) This is all preparatory to fully Entering The Kingdom

11. (16) There are no Myths what we’ve been taught in the Bible. It is breathed out by God and holds all authority for us

All of which we could summarize in this, that Peter was exercised on these points:

Know God.

Know Christ Jesus.

Know who you are in Christ Jesus.

Grow in it.

In these, you too will be able to live a life now, aimed at the known eternity of the fulfilled promises of Jesus Christ.

Now that’s a life worth living.

God willing, we’ll be back Monday.
Through the Word in 2020 #138 – Oct. 22 / The Last Adam

October 22nd, 2020

For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.

Eschatology is the theologian’s word for the study of last things. Theologians, like other scientists love their big words. Ever try to read a medicine package?

Classically, eschatology covers all the Bible has to say regarding what happens from the moment of death, through the intervening time before Christ’s return, His return, the resurrection from the dead, final judgment and the new heavens and the new earth. All of it reminding us that He has had a plan for the end of the ages all along. His plan for humanity wasn’t cemented into a perpetual Eden. He was aiming at more from the beginning.

And one problem that creeps up in our study of God’s Word, is how we can take what God does at one point in time, and assume that is the way it is supposed to be for all time. A case in point is that of Adam and Eve. We forget that Adam was not God’s endgame that simply went wrong. Romans 5:14 reminds us, Adam, was a type, a precursor or prototype of the One who was to come – Jesus, The Son of God incarnate.

And as is true of all such types and shadows, there are similarities to the one the type was pointing to, and contrasts. So along with our readings today in 1 Peter 5:12–2 Peter 1:2 and Jeremiah 29–31 there are some stunning contrasts between the first Adam in the Garden, and the Last Adam Jesus on the cross in Luke 23:26–49.

We’ll look at just 3 of those contrasts today on Through the Word in 2020. I’m Reid Ferguson.

As the old hymn goes:

Could we with ink, the oceans fill

And were the skies, of parchment made

Were every stalk, on earth a quill

And every man, a scribe by trade

To write the love, of God above

Would drain the oceans dry

Nor could the scroll, contain the whole,

Though stretched from sky to sky

Let me note just 3 stupendous contrasts, and let your heart soak them in today.

1. When Adam sinned, he hid himself from God. Red with his own guilt – he tried to avoid the face of God.

In contrast, Jesus went TO God, when laden with our guilt. “Father forgive them” He cried. And then, “Father, into your hands I commit my spirit.” The unfathomably brave Jesus, facing the wrath of God, red with our guilt – unflinching that we might go free.

2. Adam tried to cover himself so as not to be exposed. He sewed those flimsy, foolish fig leaves together as though they somehow could cover up the cataclysmic change which had come as the result of his disobedience.

On our behalf, Jesus was stripped naked and exposed to the world. Sin was not to be covered – even though it was not His own sin, but ours. Everything had to be out in the open. The shame that sin is and the heinous results of it had to be laid bare. He was shamed in our place. So the Word says “everyone one who believes in Him will not be put to shame.”

Oh blessed Jesus!

3. Adam pointed the finger at his wife as the reason for his fall. Then, at the God who gave him his wife.

Jesus instead took the whole of our guilt upon Himself, that His Bride might be covered. He refused to separate Himself from us even when it meant His death. Owning us as His bride regardless the cost. He hid us behind Himself while the just fury of God’s own holiness hurled it fiercest condemnation upon Him.

To write the love of God above, would drain more than the oceans dry; it would deplete the whole of creation in all of its vastness.

God willing, we’ll be back tomorrow.
Through the Word in 2020 #137 – Oct. 21 / Sober up – Part 2

October 21st, 2020

For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.

If you are keeping up with our reading schedule, you know we have 4 wonderful portions before us today. Wonderful not in the sense that they are pleasant, but in that they display the sovereign hand of God. He is orchestrating the events of Jesus’ death; Babylon’s conquests over all the nations, not just Israel; the providential care of His people and preparation for the Believer’s suffering.

These are all found in 1 Peter 5:1–11; Luke 23:18–25; Psalm 125 and Jeremiah 25:15–28:17.

But as I began yesterday, so I want to return to 1 Peter 4 and to the announcement that “the end of all things is at hand.”

I’m Reid Ferguson and that’s our focus today on Through the Word in 2020.

As we noted yesterday, when Peter says in 4:1 that the end of all things is at hand, he then says “therefore.” His point is that given the truth of the statement, we are to respond to it in a certain way.

Now it should be obvious by the text that our response is not first and foremost panic. Self-control is his first admonition. Because the end of all things is no more out of the hand of our sovereign God than anything else in all the universe. The end is nearing because God is judging. But those who are His in Christ need not fear that judgment, because ours has been comprehended in the sufferings of Christ. So don’t panic, but be self-controlled.

And he adds to self-control, be sober-minded.

The word means to be vigilant, but circumspect. Not intoxicated by fear or anything else but well balanced, clear and in full possession of one’s senses.

Now these are good in and of themselves, but when you read the sentence as a whole, it takes on amazing new dimensions. The call is to be self-controlled and sober-minded – “for the sake of your prayers.” And the point is this: A sound prayer life is founded upon sober thinking about matters. And that will translate into a prayer life that is focused upon the purposes and plans of God, in the midst of the crumbling chaos around us.

In other words, it will be prayer still centered in seeking the restoration of the glory of God’s name in the universe above all other priorities.

Prayer for the return of Jesus for only in His return, only in His Kingdom coming can this world be set right. Nothing short of the 2nd advent can address the evil of this present age. No election. No political turn. No economic shift. No social program. Christ coming and ruling. And until then, His Kingdom through His Spirit in the hearts and minds of Believers.

Prayer for His will to be done in all the matters we face – irrespective of our own personal preferences or short-sighted wisdom.

Prayer that our souls will be satisfied daily with a full portion of The Bread of Life Himself. And to never settle for satisfaction with anything less than Christ and Christ alone.

Prayer for the forgiveness of our own sins, and that we will be filled with the same forgiveness toward those who sin against us – that we desire from Him.

And prayer that we will not be led astray by the lies, diversions, and deceptions of the Enemy of our souls, but rather led by the light of God’s Word, and the illumination of His Spirit.

Prayers, supplications, intercessions and thanksgivings for all people, including those in political power – no matter what their party or affiliation – that we may lead peaceful and quiet lives, godly and dignified in every way.

It takes great self-control and sober-mindedness to keep on this track. And it is the Divine way to face the end of all things – even as it is right at hand.

Settle your heart and mind there Believer.

God willing, we’ll be back tomorrow.
Through the Word in 2020 #136 – Oct. 20 / Sober up

October 20th, 2020

For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.

The European folk tale of Henny Penny or Chicken Little brought the phrase “the sky is falling” into popular use. In all versions, a real event, in most an acorn dropping on a hen’s head, starts the whole thing rolling. The hen, concludes that since something fell randomly out of the sky and hit her – then the sky must be falling. And the story proceeds with her spreading the news with its accompanying panic as far and wide as possible.

The moral of the story – depending upon which version is either to have courage in the face of the unknown, or not to believe everything we are told, no matter how sincere the source. Both good lessons. Both only partial, even as her story was. Her experience was real. Her interpretation of the event was gravely in error.

But what are we to do when the Bible itself tells us “the end of all things is at hand”, as it does in today’s reading of 1 Peter 4? Fortunately, the same passage supplies that answer.

I’m Reid Ferguson and that’s our topic today on Through the Word in 2020.

1 Peter 4; Luke 23:6–17 and Jeremiah 21:11–25:14 round our our reading today. And all 3 address cataclysmic events. The end of all things in 1 Peter; the God ordained destruction of Jerusalem in Jeremiah; and rapidly approaching end of Jesus’ earthly ministry in Luke 23.

The Disciples would view Jesus’ death as the shattering of all they anticipated in the Messiah. Until His resurrection. The Jews would view Nebuchadnezzar’s invasion as the end of Jerusalem. Until Cyrus sent them back 70 years later. And in 1 Peter 4 we’re told the end of all things is at hand – yet goes on in Ch. 5 to remind us that Christ will bring Believers into His eternal glory yet.

But what are we to do in the face of a world that is in fact coming apart at the seams? The real events happening now – especially in the United States – seem to portend the end of all things, at least as far as prognosticators on each side of our upcoming Presidential election will tell you; if the other side wins.

In truth, the REAL, the eternal end is at hand – no matter which side wins.

I’m not Henny Penny nor the son of Henny Penny, but I can read today’s text. And most happily, it not only reads: “the end of all thing is at hand”, it adds the all important word: “Therefore.” Therefore. Here’s the plan of action for Believers.

1. Be self-controlled. Self-control is one of the gifts of the Spirit. And if you “lose it” every time you think about what life will be like if your side loses – then you need to be about the business of being filled with the Spirit and mastered by His influence once again.

2. Be sober-minded. This, along with self-controlled, for the sake of your prayers. And because this is so important, I’ll expand on that tomorrow.

3. Above all, keep loving one another earnestly. Don’t let the present crises divide you from any others who place their eternal hope in Christ and Christ alone.

4. Keep serving the Body of Christ with whatever gifts God has given you. Don’t be distracted from it by any present or coming distress.

5. Don’t be shocked by the fiery trials to come. God knows. And remains on His throne.

6. Rejoice that as Christians, we get to experience the same groaning with this present lost world Jesus did. That is a high privilege.

7. Keep entrusting your soul to your faithful Creator while doing good.

Now that is a sober plan.

God willing, we’ll be back tomorrow for one more look.
Through the Word in 2020 #135 – Oct. 19 / “Get’em God!”

October 19th, 2020

As you know, I end each podcast saying “God willing, we’ll be back…” whenever. Well Providence intervened Friday and I was not able to be with you. But if you’ve kept up with reading, then we are brought to today’s passages: Jeremiah 17:19–21:10; Psalm 124; Luke 22:66–23:5; and 1 Peter 3:8–22 with a most interesting connection between Jeremiah and 1 Peter.

What do we do with passages like the dozen or so Psalms where the Writer calls on God to destroy or punish their enemies? Or like we see in Jeremiah’s prayer in 18:9-23? Especially in light of a passage like 1 Peter 3:9 1 Peter 3:9 “Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing.”

What do we do with Scriptures that seem to just say “Get’em God!” How do we harmonize that with the Gospel?

That today on Through the Word in 2020.

I’m Reid Ferguson.

Poor Jeremiah. He’s not called “the weeping Prophet” for nothing. His heart is broken over the sins of his fellow Jews; broken at God’s word of judgment against his brethren; and broken at how he is persecuted for merely bringing God’s People God’s Word.

He can’t win.

And as we see in today’s reading, he is even beaten and imprisoned for speaking the truth. Leading him to pray: “deliver up their children to famine; give them over to the power of the sword” – and host of other ills.

And the first thing to note is: Jeremiah expresses his heart, but, BUT, then leaves the disposing of it to the Lord. “Deal with them in the time of your anger” is how 23 closes. He does not take matters into his own hands. He knows it is best to leave it with the Lord to dispose of as He sees best.

The 2nd thing to see is that God does not answer his prayer as prayed.

Jeremiah prays for judgment in reference to how he is rejected and persecuted. But in 19:4, God says there will indeed be judgment, but not for Jeremiah’s sake, but because of their sin against God. And this where things harmonize with 1 Peter.

We may well pray our imprecatory prayers knowing that God will only do what is right with them. We are free, indeed instructed to bring those things to Him. To express our true heart and mind at the time. And then, leave it with Him. He disposes as is best. We do not then take up our own revenge for the wrongs against us. We have taken our plea to the highest court – and He will do what is just concerning us, our persecutors, Himself and His Kingdom.

It is right to pray God’s judgment upon sins, even those against us – when we leave it to Him to act on as He sees fit, and we continue to bless our enemies in our actions. As in Jeremiah’s case, by not ceasing to still faithfully bring them God’s Word.

There is one exception to all this: Pray God’s judgment and unsparing wrath upon the Devil and the demon hosts that seek to hinder the Gospel, thwart the cause of Christ, tempt us to sin and torment the heirs of salvation. Feel free to unleash your most violent imprecations against the rulers, authorities, the cosmic powers of this present darkness and the spiritual forces of evil in the heavenly places.

But know again here too – this is of God’s disposing, not ours. He WILL avenge us on the enemies of our souls in due time. Tell Him your heart without restraint. And trust Him fully to do what is best.

He will.

Without fail.

God willing, we’ll be back tomorrow.
Though the Word in 2020 #134 – Oct. 15 / Garbage in, Garbage out

October 15th, 2020

For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.

Ever heard of George Fuechsel? Probably not. Popularly, he is credited with coining the phrase: Garbage in, Garbage out. Around 1958 or 1959 while teaching at class at IBM. We’ve all heard it.

As the age of the computer was beginning, it was quickly learned that you only get good data out, if you put good data in. In fact, the first time the term – which is so common to us today – was ever used in print was in the Times Daily of Hammond, Indiana – Nov. 10, 1957. Before anyone ever heard George say it.

But Scripture addressed that very same issue when it comes to our hearts and minds millennia before the Times Daily or George Fueschel.

Well talk about that today as we consider 1 Peter 2 along with our other readings: Luke 22:47–62; Psalm 123 and Jeremiah 13–15:9.

I’m Reid Ferguson, and this is Through the Word in 2020.

In Luke 6:45, Jesus emphatically stated that out of the abundance of the heart, a person speaks. Lots of stuff comes out of us – especially in our communications with others. And it is worth the Christian’s effort from time to time to survey what’s been coming out of us. It may be a great indicator of what we’ve been taking in. And 1 Peter 2 demonstrates that dynamic.

vs. 1 sets it up: Put away all malice, deceit, hypocrisy, envy and slander. Now those things don’t exist in a vacuum. They are demonstrations of our inward corruption. But like cancers, they can be fed. And when fed, they grow more noticeable and are expressed more readily. The more you think on or repeat those thoughts or put them into action, the more frequent and natural they become. The more prevalent they will show themselves to be. So if we are used to caving into wickedness, deceit, hypocrisy, envy and – oh yeah – especially discourse about politics and other things with slander – guess what? That is what we’ll talk about most too. If we take in a diet comprised of those things – well – garbage in, garbage out.

So it is vs. 2 gives us the contrast and the cure. Instead of feeding our souls on stuff like recorded in vs. 1 – “Like newborn infants, long for the pure spiritual milk.” It is by that that we grow up into salvation. Not by drinking in the garbage stream of the World’s information sewer line.

Have you tasted the goodness of God? Then train your appetite to desire more and more of Him. And begin to go after it like newborns do their mother’s milk.

Milk in the Scripture is often a picture of God’s blessings. It’s why Canaan is referred to as the land of “milk & honey.” In 1 Cor. 3:2 Paul likens the Gospel to milk – it is the single, most basic life giving provision of God. In Heb. 5:12 milk is the “basic principles of the oracles of God.” And in 5:13 it is that upon which we as babes find perfect sustenance as we grow to take in the stronger “bread” of the Word which is not just the good news about Christ, but more of Christ Himself. That then also becomes our meat in due season.

Christ at the beginning. Christ as we grow. And Christ the fullness of God for us. This is John’s point in 1 John 2 where he writes to “little children”, young men” and “fathers.” We all grow in and by Christ. That never changes at any stage of life.

Let your hearts taste Him often and your souls be drawn out after Him. Let the taste of His sweetness spoil you for everything else.

Oh Father – feed us upon Christ every step of the way. Holy Spirit, break Him to us today as our daily portion – and let us be filled with Him!

God willing, we’ll be back tomorrow.
Through the Word in 2020 #133 – Oct. 14 / Watch and Pray

October 14th, 2020

For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.

I’ve heard it said that there are 3 crucial things to consider when it comes to real estate: Location, Location and Location. And there is a similar adage – no less true – when it comes to reading, understanding and interpreting the Bible: Context, Context and Context. The countless distortions of Scripture due to taking verses out of their context are just that – countless. And the value of reading things in their contexts is truly inestimable.

We’ll look at one important example of that today on through the Word in 2020. Reading 1 Peter 1:13-25, Jeremiah 8:18-12:17 and then Luke 22:35-46, we’ll see an often overlooked crucial dynamic for the Christian life in the words of Jesus.

I’m Reid Ferguson.

A conversation just last week reminded me of a favorite example of taking a verse out of context. There was a very popular worship song a number of years ago which was very upbeat and sung as a joyous refrain regarding God’s army gaining victory. The lyrics went:

They rush on the city, they run on the wall Great is the army that carries out His word

They rush on the city, they run on the wall Great is the army that carries out His word

The Lord utters His voice before His army

The Lord utters His voice before His army

Blow the trumpet in Zion, Zion Sound the alarm in My Holy mountain!

Blow the trumpet in Zion, Zion sound the alarm!

The words were taken from Joel 2. But “God’s Army” there was the plague of locusts God was sending upon Jerusalem because of their continued disobedience. It is not a happy song of God’s people gaining victory but of God’s judgment.

Can you spell – oops?

And it is context that also sheds great light on Jesus’ words to His Disciples in Luke 22:40 – “Pray that you may not enter into temptation.”

In context, that was more than just some isolated word of good advice. It was more like: “This is how I am going to be praying right now, so as to overcome temptation. So take note. Watch. Observe. This activity is not to be taken lightly. It is stepping on to the front line of the battlefield in confronting sin.”

When we see Jesus praying here, we cannot help but note that such prayer will be hard prayer, pleading and life or death prayer. Temptation is not overcome on a whim – it takes all you have, and that, only as God gives grace. This is absolutely crucial. Prayer to overcome temptation is massively important and consuming.

And what is the temptation He is referring to here? It is the fountainhead of all temptation: To pursue our preferences and desires, over the Father’s. Every temptation ultimately comes down to that. And perhaps it is this very scene the Writer to the Hebrews has in mind when he says: “In your struggle against sin you have not yet resisted to the point of shedding your blood.”

Here, Jesus’ agony in submitting to the Father was such that His sweat became like great drops of blood. Now the text relates that in this moment, an angel from heaven appeared to strengthen Jesus. Because of it, I am greatly encouraged to think that when we seek to serve God so earnestly and agonizingly in fighting sin, that the heavenly host are dispatched for us as well as heirs of grace. And at the very least – which in all reality is infinitely more – as our Savior prayed in this regard for Himself, so He who prayed so and overcame that night, is even now at the right hand of God interceding for all of His.

With no less passion.

Look to Him today Believer. He prays for you.

God willing, we’ll be back tomorrow.
Through the Word in 2020 #132 – Oct. 13 / The Long View

October 13th, 2020

For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.

It’s a pretty observable phenomenon in our culture today that short-range thinking predominates. How can I get pleasure -now? What is the shortest track to success? Instant wealth. Even social connections via social media seem aimed at getting instant or immediate responses. Texts, emails, Tweets, news, you name it. Things like waiting in line are considered almost abusive. Currently the threshold of how long someone is willing to wait for a web page to load is 2 seconds. One report I recently read said that 53% of mobile site visits are abandoned if it takes any longer than 3 seconds to load.

Out of our 4 texts today Jeremiah 5:14–8:17; Psalm 122 and Luke 22:31–34 – 1 Peter 1:3–12 shows us that this tendency is nothing new. And calls us to consider again the long view. To wait for the glories of the Resurrection, of eternal satisfaction rather than immediate gratification.

More on that today on Through the Word in 2020. I’m your host, Reid Ferguson.

As Solomon once said, there is nothing new under the sun. It’s true. So it is Peter has to remind even 1st Century Christians that being born again is not the end. It is only the beginning. We are born TO – a living hope. Hope beyond this life, and stretching into the full eternity of the next. He has made us into new creatures that we might be inheritors of what He has stored up for us.

Sadly, it is easy for us to be influenced by the World’s grasping after having all we can get now – even as Christians.

The so-called Prosperity Gospel is nothing other than a baptized version of get rich schemes. And others get caught in a web of trying to bring about Heaven on earth. Trying to gain power in society, promoting some sort of Christian rule over the secular world. And this sort of thinking proliferates whenever we feel powerless or marginalized. We hate feeling helpless. And the pinch of the immediate robs us of our vision for what God has called us to place more before our eyes.

So Peter writes to a people who are both elect in Christ, and exiles on earth. He sees no contradiction in those twin realities. For we are both of those, according to the foreknowledge of God the Father, as part of how we are set apart from the World by the Spirit, so as to obey Christ above all, and to know His cleansing from our sin in His blood.

So if we can’t necessarily look for power or prosperity in our present lives – what can we look forward to? To a living hope, secured by the resurrection of Jesus Christ from the dead. So that we might one day obtain an inheritance that is:

IMPERISHABLE – Can NEVER die or end. Has no temporariness to it.

Is UNDEFILED – possessed of absolutely no corruption whatever – nothing which makes it less than absolutely perfect in every way.

And is UNFADING – perennially fresh and new. Never losing its luster and shine.

And what else about this inheritance – whatever it might be? Well, it is kept in Heaven for all of us who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.

Hang on Believer. No matter how diminished you may be at present – this, Christ has guaranteed for you in His death and resurrection. It is waiting for you. Kept for you. Guarded for you. It is in Heaven, not here. And it will be yours in due time.

As Martin Luther wrote: Let goods and kindred go,

This mortal life also:

The body they may kill:

God’s truth abideth still,

His kingdom is for ever.

Now THAT, is worth living for!

God willing, we’ll be back tomorrow.
Through the Word in 2020 #131 – Oct. 12 / Why Passover?

October 12th, 2020

For the audio Podcast of this and every episode, find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using.

The sacrificial death of Jesus on the Cross for sinners, is the most climactic moment in human history. At the very moment when man was committing his most heinous crime – murdering the very Son of God – God was providing in that Son the means whereby humankind’s most heinous sins could be forgiven. It truly staggers the mind.

I’ve little doubt it will take all eternity for us to search out all the depths and implications of the Cross. But one aspect stands out especially in our reading today in Luke 22:14-30. It is significant that Jesus died on the Passover.

More on that as we consider our Luke passage as well as Jeremiah 2-5:13 and James 5:13-1 Peter 1:2. I’m Reid Ferguson, and this is Through the Word in 2020.

It is a curious thing to me that Jesus died at the Passover, rather than on the Day of Atonement. Some day, I hope to be able to unpack the reasons behind that more fully. To me, the Day of Atonement makes more sense. But to the all-wise God, Passover was more fitting. And in considering that fact, at least one glorious aspect of Jesus’ death gets spotlighted in a profound way. It’s wrapped up in the idea that The Lord’s Supper is typified in and built around the theme of – deliverance.

The death of Jesus Christ on the Cross not only addressed the matter of our guilt before God. Though that too is of supreme importance. But it also signaled the nature of the Believer’s deliverance. Even as the first Passover was all about deliverance.

In fact, the types and shadows go back even further. In Genesis 14 when Melchizedek met Abraham after his victory over the kings who had raided Sodom, they share a meal foreshadowing the Passover of Exodus 11. Why? Because there had been a great deliverance wrought – freeing Lot and his fellow citizens from capture.

Then we come to the 1st. Passover in Exodus 11. And there, the spotlight is on Israel’s deliverance from the slavery of Egypt.

It is on the anniversary of that deliverance that Jesus institutes The Lord’s Supper. Which calls us then to pick up on that deliverance theme in considering His dying as our Passover Lamb. As the One whose blood protected all who Believe even as the wrath of God was being poured out once again. On Christ.

And what is the nature of the Believer’s deliverance? At least 4 come immediately to mind.

1. Rom. 7:21-8:1 / Believers in Christ Jesus are delivered from the law of sin and death. We have been delivered from the dynamic of “sin and you will die” to “Believe and you will live.” And hence there is no condemnation to those who are in Christ by faith.

2. Col. 1:11-13 says that Jesus has delivered us from the domain of darkness and transferred us into the Kingdom of His Dear Son, in whom we have redemption, the forgiveness of sins.

3. 1 Thess. 1:9-10 tells us that when we turned to God from idols to serve the living and true God, and to wait for His Son from Heaven, whom He raised from the dead – this Jesus is the One who delivers us from the wrath to come. From God’s own final judgment on all sin.

4. Lastly, Heb. 2:14-15 reports that all those in Christ are delivered from the fear of death. Death cannot hurt us any more. It can only be the means to bring us to our full reward in Christ.

Ponder those today Believer. Delivered from the law of sin and death.

Delivered from the domain of darkness.

Delivered from the Wrath of God to come.

And delivered from the fear of death.

The glory of Christ our Passover Lamb.

God willing, we’ll be back tomorrow.
Through the Word in 2020 #130 – Oct. 9 / Be Prepared

October 9th, 2020

I was never a Boy Scout. My older brother was. I always thought the uniform and the mess kit and the other stuff was really cool. Not being much of a “belonger” myself, I nevertheless saw the attraction of a group taking on a certain identity and being bound by common bonds. And they had that really cool motto: “Be Prepared.”

In the 1908 “Scouting for Boys” handbook, Lieutenant General Baden-Powell, founder of the Scout Movement expounded that motto by saying it meant in full: “Be Prepared in Mind by having disciplined yourself to be obedient to every order, and also by having thought out beforehand any accident or situation that might occur, so that you know the right thing to do at the right moment, and are willing to do it.”

I have no idea if Baden-Powell consciously took his ideas from Biblical principles. But all 4 of our passages for today – Isaiah 66–Jeremiah 1; Psalm 121; James 5:1–6 and Luke 22:3–13 share something of the preparedness theme.

We’ll talk about that today on Through the Word in 2020. I’m Reid Ferguson.

When God called Jeremiah to be a prophet, He prepared him for the fact that he would face plenty of opposition. He’d be warning God’s people of impending judgment in the face of the amazing revival they were in the midst of. Psalm 121 is one of 15 Psalms carrying the title “A Song of Ascents.” These were Psalms recited especially in preparing the hearts of the worshiper in going up to the Temple at Feast times. James 5 is crafted to prepare the Christian heart and mind to meet God in the final day. And these all reflect the heart of Jesus as He was preparing Himself and His disciples not just for the Passover, but for His betrayal and impending murder.

Like Jeremiah in his day, Christians today need to be prepared. We should not be shocked that we will face not just indifference to our testimony and calling men and women to faith in and fidelity to Jesus Christ as Lord – but outright opposition. We have no “right” to be unopposed or even persecuted in God’s economy.

And how we need to actually prepare our own hearts and minds for genuine and fruitful worship each week. Merely stumbling into Church without any forethought or preparation in terms of purposefully honoring Christ as Lord publicly – and with rejoicing and thanksgiving – turns worship into a mere spectator sport. It neither honors Him rightly, nor truly feeds or encourages our own souls or those we worship with.

And then, when is the last time we gave serious thought to being prepared to face our God in death or Christ’s return. Are you ready Christian? What will you say should He ask why you should enter into the glory of Christ? Is your heart settled that it is because the righteousness of Christ has become yours by faith, and your sins have been fully atoned for in His blood?

I pray your heart is so prepared to meet Him in joy.

And then look again at our Savior. Still preparing. Still seeing to all the details of the moment, even while His own suffering is at hand. Fully aware that His passion is about to commence, He demonstrates how service to God is not curtailed in the least. He will eat with them. Wash their feet. Teach them still. And He and the Father had already prepared to send the Spirit to them when the time was right. How He modeled His trust in the Father by being unhurried, fretful or dismayed. Though He knows the Cross is just before Him.

He, was prepared.

He had made Himself ready.

And He has made full preparation for you and me in His Word, His Spirit, His Church and His promises.

If we look to Him and Him alone, we are truly prepared for anything.

Be prepared.

God willing, we’ll be back again Monday.