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  • Through the Word in 2020 / April 17 – Not Getting “Fleeced”

    April 17th, 2020

    Find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using. It’s never too late to start.
    We have 4 passages to consider today –
    Psalm 80; Mark 4:26-34; 1 Corinthians 10:23-11:16; Judges 6:11-8:21.
    One topic which comes up over and over in the Christian life is decision making and the will of God.
    As Believers and those wanting to please our God, we naturally seek His guidance in making good decisions. Additionally, no one likes the experience of deciding to do something only to have it turn into a cause for great regret.
    We like certainty. And generally, we want to do what is pleasing to our God.
    Fortunately, Scripture isn’t negligent in giving us good principles for making sound decisions.
    Principles like: We are to be occupied with what God HAS revealed, not with what He hasn’t.  Deut. 29:29.
    That we look to His Word rather than feelings, signs, impressions or omens.
    That coincidence is not necessarily leading.
    Using the good old common sense God had given us to exercise.
    I’m of the opinion that the single most neglected spiritual gift among Christians just might be grey matter.
    And then there is the wisdom of others with sound experience to bring to the table.
    But there is one “supposed” method which many appeal to that is part of our reading in Judges today – usually called “putting out a fleece.”
    And here is a vital lesson for us to learn in life as well as in Bible study: Just because an action or event is recorded – doesn’t mean it is meant to be adopted or replicated by us.
    The truth is, as you read Gideon’s account carefully, he is not commended for using the “fleece” method.
    It was in the end a sign of his own unbelief, cowardice and God’s patience with him – not an endorsement.
    By the time we get to Gideon putting out his fleece, he had already been given no less than 7 “signs” already.
    In 6:11-13 he had an angelic visitation.
    In 14-17 – A divine commission.
    In 18 – He requested the angel to remain and he did.
    In 21 – Gideon’s offering was miraculously consumed.
    In 22 & 23 He was given divine reassurance.
    In 25-30 He is given a test commission which goes well.
    And in 31 & 32 he gets surprising support from his father, and a hands-off policy adopted by the naysayers.
    So by the time we get to the fleece episode, what we have is a picture of how patient and condescending God was to Gideon’s cowardice and continuing unbelief – NOT, a method for determining God’s will.
    Gideon already knew God’s will. That was clearly articulated to him in vs. 14.
    He, was continually looking for a way out. That’s his motive in putting out his – fleece.
    God’s will, in the things we NEED to know, is already stored up for us in His Word.
    In fact, God leaves give us both remarkable freedom in making choices. So let me suggest a simple process that might free you from some anxiety, and keep you from a semi-superstitious method like putting out a fleece.
    Ask:
    1. Will my choice prevent or hinder me from doing anything God expressly commands me to do in His Word?
    2. Will my choice cause me to do anything God expressly forbids me from doing in His Word?
    3. Have I weighed to pros and cons, and am thus using my best wisdom?
    4. Then make the choice that seems most in keeping with sound wisdom, and commit it to the Lord, being willing to have Him change course providentially.
    Trust Him to be faithful in everything you place in His hands.
    Don’t be a Gideon. You’ll only get fleeced.
    Let that soak into your soul today.
    God bless – and God willing, we’ll be back Monday. Have a great weekend in Christ.
  • Through the Word in 20202 / April 16 – More than I can Handle

    April 16th, 2020

    Find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using. It’s never too late to start.
    Our readings for today are: 1 Corinthians 10:1-22; Judges 3:12-6:10 and Mark 4:10-25
    Have you ever heard anyone say: “God won’t give you more than you can handle”?
    I have.
    And it’s usually quoted as though it is a Biblical promise.
    In reality, it is neither Biblical nor true.
    But there’s both good news as well as bad news to be had in destroying that myth – especially if destroying it scares you.
    Adages like this one, while sounding spiritual and containing a nugget of truth, most often spring from mis-reading or misunderstanding Biblical passages.
    So it is, “God will never give you more than you can handle” sprang out of today’s reading in 1 Corinthians 10:13
    The first thing to note in this verse is that the subject is temptation to sin – not life in general.
    God DOES promise that we will not be tempted to sin, whatever sin that may be – beyond certain limits.
    This is meant to give us comfort that He has made provision for us regarding the sins we face – no matter how severe the temptation may be.
    The second thing to note is that the sentence in our text isn’t simply “God is faithful, and He will not let you be tempted beyond your ability.” That’s just the first half of the sentence. The second half includes 2 more things:
    a. He will provide a way of escape from the temptation.
    b. But that way out isn’t the removal of the temptation, but rather – “That you may be able to endure it.”
    And here’s where the good news kicks in.
    God the Father, is so good and gracious to His blood-bought ones, that He never allows them to be subjected to any trial, temptation or tribulation – but that He is absolutely confident we can overcome and benefit from: Through the counsel of His Word, the power of His indwelling Spirit, and the exercise of our in faith in utterly depending upon Him.
    It is true we won’t be tempted beyond our ability – but that ability depends on our listening to the counsel of God’s Word, and depending upon the indwelling Spirit of Christ for strength we do not have in ourselves.
    This is a promise which is only available to those who have been born again – not to mankind in general facing trials in life.
    And it is a promise regarding facing our sin so that we will not be discouraged in fighting it.
    When it comes to facing trials in general – like the current Corona virus, the truth is we are often confronted with things that are too much for us.
    As Paul will note in 2 Corinthians 1:8  when he was afflicted in Asia “we were so utterly burdened beyond our strength that we despaired of life itself…but that was to make us rely not on ourselves but on God who raises the dead.”
    As Believers we know we have the presence of Christ with us always; the truth of His Word; the prayers of our fellow Believers and the intercession of both Jesus and the Holy Spirit.
    Given these things – truly, we will not face any temptation to sin for which there is not provision – if our ability is found in Him.
    And then, in facing all of life’s trials – when we too are in fact burdened well beyond our strength – can learn better to rely not on ourselves, but on God who raises the dead.
    Let that soak into your soul today Christian.
    God bless – and God willing, we’ll be back tomorrow.
  • Through the Word in 2020 – April 15 – Running to Win

    April 15th, 2020

    Find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    If you’d like to join us in our journey reading all the way through the Bible this year, drop me a line at reid.ferguson@gmail.com, and I’ll be glad to email back a copy of the reading plan we are using. It’s never too late to start.
    Today’s 4 passages are 1 Corinthians 9; Mark 4:1–9; Psalm 79; Judges 2:1–3:11

    And one can’t help but see the very close connection between the closing of 1 Corinthians 9, and the scene painted for us in Judges 3.

    Both have to do with understanding the role of struggle in the Christian life.
    God had warned the people of Israel that once they had entered the Promised land, their work was far from over.
    There were pockets of the Canaanites still to be found everywhere. And it was their job to continue to prosecute the war against these peoples who were under God’s judgment for their sins.
    In fact, Judges 3:1-2 notes specifically
    Now these are the nations that the Lord left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before.
    The message was clear – there will always be opposition to God’s people living as God’s people in obedience to Him.
    So every effort must be expended to prevent them from being dragged back into idolatry and the other sins that go along with lives not lived in fidelity to God as Creator and King.
    And then we see how this plays out in the Christian life today when the Apostle Paul calls Believers to have this same mindset in dealing with indwelling sin.
    His admonition is for us to “run so that you may obtain it.”
    To strive to walk in the freedom from the sins Christ has died to make atonement for.
    To live like there really is a Heaven to be won and a Hell to be shunned as they used to say in previous generations.
    No one cruises or stumbles into Heaven accidentally. Only those aiming to go there arrive.
    Jesus Himself was emphatic on this point in Luke 13:24
    “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able.
    Just as with the Israelite’s, God had promised them the Land, and yet, they still needed to take up the sword every day and gain the full ground granted to them, and then defend it against encroachments by others.
    Christ has given us eternal life – and has promised us His Kingdom, which we already have one foot in. But beloved, there are many battles still before us.
    Sin still crouches at the door, waiting for its opportunity to rise up and master us again. And as God told Cain in Eden – “But you must rule over it.”
    Materialism. Greed. Envy. Laziness. Faithlessness. Anger. Idolatry which includes attempts to manipulate God for our own ends, strife, jealousy, drunkenness, sexual immorality, distraction by the World. These and countless others are our own barbarians at the gates – waiting to drag us back into lives that give God no glory, and end only in destruction.
    As Paul ends 1 Corinthians 9 “Do you not know that in a race all the runners run – but only one receives the prize? So run that you may obtain it…I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.”
    Don’t be afraid to fight for all the freedom that belongs to you in Christ. Put on the full armor of God, and stand.
    He intends for you to triumph.
    Let that soak into your soul today.
    God bless, and God willing, we’ll be back tomorrow.
  • Through the Word in 2020 – April 14 / Common Sense and the Unpardonable Sin

    April 14th, 2020

    Find us on Breaker, Google Podcasts, Overcast, Pocket Casts, RadioPublic, Spotify or HERE

    We have before us today Joshua 23 through Judges 1; Mark 3:22-35 and 1 Corinthians 7:25-8:13.
    I wish we had time to dig into each one. Each is so rich in its own way.
    Throughout the years I’ve been privileged to preach and teach the Word of God – there is one question which arises over and over.
    It is one which especially plagues some with very tender consciences – and around which there seems to be a lot of confusion – what is called the unpardonable sin.
    And let me note at the outset that the Scripture itself never says this sin is unpardon-ABLE, but only that it WILL NOT be pardoned or forgiven.
    It’s not that God is not able to forgive this particular sin – the blood of Christ is eminently sufficient for any and all sin.
    No, the real issue here is that God has determined that out of the entire catalog of human sin, this one, He refuses to forgive.
    That does lend a massive amount of gravity to it. Gravity that requires us to make no mistake about it.
    So what is this sin precisely?
    The text tells in vs. 30 – Jesus’ detractors were saying that Jesus Himself had an unclean spirit – that He was in league with and possessed by the Devil – and that is why He could cast demons out of people.
    Now this is particularly heinous on 2 fronts.
    First, as Jesus notes in 23-27, it is so contrary to the obvious and common sense, as to have to be the result of direct misrepresentation.
    Some things do not need deep, theological answers – they are stupid on the surface, nonsensical. Jesus doesn’t need to go deep with their charge against Him, He simply needs to point out that their reasoning is illogical.
    When any of us has an agenda or a point of view we are trying to force, we too may not let common sense get in the way of pursuing our course.
    Here, they were so opposed to Jesus, it didn’t matter to them if their argument was obviously ridiculous. They would advance it anyway.
    Even Christians can fall into this same behavior if we are not careful.
    God’s purposes and reasoning are never nonsense. There are times when His logic soars high above ours – but it is never obviously stupid.
    But secondly, and even more importantly – the Pharisees were deliberately lying about Jesus and saying He was acting under demonic influence in order to turn people away from Him.
    Now I need to emphasize this last point, especially to any of you who have been plagued by fears that maybe you have committed this “unpardonable sin.”
    Listen to me carefully – unless you have knowingly attributed the miraculous works of Jesus to the Devil in order to turn people away from faith in Jesus – you have not committed the unpardonable sin.
    That is not to dismiss any of your sins as though they are no big deal.
    All sin condemns us before God.
    And you may be guilty of extreme, heinous, vile, repeated sin.
    But the blood of Christ is sufficient for every species of sin except this single one here. Even your unbelief up until this point may be forgiven – indeed no one comes to Christ at all unless their unbelief is forgiven.
    But do not fall into the false belief that you cannot be saved because of your past sins.
    If you have not done what the Pharisees did in this passage – then Jesus calls to you this very hour – come and be made clean.
    Confess your sin. Cry out to Him for mercy. Turn from it and to Christ. And you too, will be pardoned, and adopted into the very family of God.
    Don’t wait. Come to Him today.
    Let that soak into your souls Beloved.
    God bless, and God willing, we’ll be back tomorrow.
  • Through the Word in 2020 – April 13 / Passing on Our Faith

    April 13th, 2020
    THE PODCAST FOR THIS EPISODE CAN BE FOUND HERE
    Welcome to through the Word in 2020 – I’m your host Reid Ferguson
    Today’s reading assignment comes by way of 4 passages – Psalm 78; Joshua 19:49–22:34; Mark 3:7–21; 1 Corinthians 7:17–24
    Psalm 78 is another one of Asaph’s Psalms. And it’s both interesting and powerful.
    The opening 4 verses set the stage.
    What a good thing it is for each generation to make known what they’ve come to know and have learned by experience, about the goodness, power and wonder of God.
    Specifically, for parents to tell their children of their own conversion to Christ.
    To tell them how God rescued them in trouble, provided for them, walked with them, comforted them, sustained them and blessed them.
    It’s a great reminder for parents – to not be silent about their walk with the Lord.
    Give your children the heritage of your life in Christ.
    Recount it.
    Glory in it, joy in it, and tell them of it.
    But he doesn’t stop there. In the following verses the writer makes the case for why this is so important. He lists 4 primary reasons: So they should –
    a. Set their hope in God themselves;
    b. Not forget His works themselves;
    c. Keep His commandments themselves;
    d. Not be like their fathers, like us – in stubbornness, rebellion, and unfaithfulness.
    Now what is so intriguing about the balance of the Psalm is how much of it is taken up recording Israel’s sin and failure, but God’s goodness, grace, mercy and forgiveness in it.
    Our testimonies to others ought not to be about OUR goodness, but His, in the face of our rebellion.
    This kind of honesty among Believers is often sorely lacking.
    We want our kids, and others, to perceive us a certain way.
    We want to cover our brokenness with a Christian veneer.
    So part of that is to project an image that suggests we’ve had precious little failure in following Christ in our lives.
    We hide the fact that we still struggle with temptations and sins of all kinds.
    We make it look as though we’ve got this Christian walk thing so all-together that we only need God’s occasional help – if that.
    That we need Him still theoretically, but not “really.” Not like we think we still have a lot of badness in us.
    Not like confession of sin and repentance from it is still a daily occurrence – as, if we are honest with ourselves and our God – it MUST be.
    It’s perhaps one reason we don’t admit our sins to them, even when our sins have been against them.
    That somehow, our families; spouses, children and parents aren’t as deserving of our confession and repentance as others are. When in fact, they are more so.
    We owe those closest to us the most honesty. The most obvious display of what it means to depend upon and walk with Christ in truth.
    Now the text is aimed mostly at parents here – but don’t let that put you off if you do not have any yourself.
    If you don’t have children, find someone else to pass these things on to.
    For the same reasons.
    So that they might set their hope in God themselves. It is a tool for evangelism.
    So that they might become acquainted with God’s mighty works themselves – especially His work of redemption in the cross-work of Christ.
    So that they too might be brought into the “obedience of faith” (Romans 1:5 & 16:26)
    And so they would not be like us in stubbornness, rebellion, and unfaithfulness, but walk with God in all fidelity.
    Let your soul soak that in a bit.
    God bless, and God willing, we’ll be back tomorrow.
  • Emmaus – A Resurrection Day Poem from Luke 24

    April 11th, 2020

    Emmaus


    We walked the long and dusty road
    Emmaus was our goal
    Discussing what had taken place
    Confusion took its toll

    He WAS the Christ! Said Cleopas
    You know He had to be
    The miracles, the way He taught
    With all authority

    I shook my head in disbelief
    I want it to be true
    But we both saw Him crucified
    We stood there, me and you

    I can’t explain the things He said
    The darkness or the quake
    But that He’s dead and buried there
    Of this, there’s no mistake

    Dear Cleopas would not relent
    You stood at Laz’rus’ tomb
    And heard when Jesus called him out
    Undoing Death’s dark gloom

    We saw Him break the bread and fish
    Two times – the thousands fed
    Bid Peter walk upon the sea
    At Nain, He raised the dead

    I know all this, the same as you
    And I’ve believed – till now
    That He was the Messiah King
    Who’d make the Romans bow

    But now, they’ve crucified “The Lord”
    There’s nothing left to say
    It’s over. All our hopes are dead
    They died with Him that day.

    And so we bickered back and forth
    Despair our only gain
    Until a stranger walking fast
    Drew near and joined our train

    He spoke, and asked what troubled us
    That we would argue so?
    The vigour of our speech, He said
    Had piqued His mind to know

    In sharpness Clopas answered Him
    Are you the ONLY one
    Who doesn’t know the tragedy
    The wickedness just done?

    He stopped and looked at both of us
    A kind yet searching stare
    Suppose you tell me what it is
    You’re certain happened there?

    So taking turns in rapid fire
    We told Him our grim news
    How Jesus came from Nazareth
    A prophet of the Jews

    Just how He wrought great miracles
    And preached like none before
    Who healed the sick and raised the dead
    Fed multitudes and more

    And we, we thought He was the One
    Our Savior, Christ and King
    To usher in the Kingdom new
    Restoring everything

    Our priests and rulers hated Him
    Pretended He was tried
    Conspiring with the Romans then
    Condemned Him, thus He died

    They crucified Him on a cross
    As though some filthy cur
    And not a soul defended Him
    No, no one said a word

    Today’s the third day since His death
    And now reports have said
    That some have seen Him yet alive
    And risen from the dead

    Disciples ran to see the tomb
    Both John, and Peter too
    To see if what the women said
    Could possibly be true

    And yes, the grave was as they said
    His body wasn’t there
    But what are we to make of this?
    It’s all too much to bear

    T’was then the Stranger looked at us
    With eyes I can’t describe
    And said “You foolish, faithless ones”
    A firm but loving chide

    “Do you not know the truth revealed?
    Of Christ, the prophets told
    That He must suffer bleed and die
    God’s plan to full unfold

    He must destroy the pow’r of death,
    Rising up to glory
    Since Adam this has been revealed
    ‘Tis redemption’s story”

    Incredulous at our dark minds
    He opened up the Word
    Revealing Christ in all of it
    In ways we’d never heard

    Our hearts ablaze with Gospel fire
    Emmaus now drew near
    Though He seemed going farther on
    We pled with Him stay near

    And when we sat to sup with Him
    He bless’d and broke the bread
    Our eyes were opened all at once
    To everything He’d said

    We saw Him then for who He is
    Christ Jesus! Living! Ris’n!
    No longer in the grave, nor dead
    Freed from death’s dark prison

    At once He vanished from our sight
    We ran to tell the rest
    We ran back to Jerusalem
    And joyfully confessed

    The Lord has risen, ris’n indeed!
    We’ve walked and talked with Him
    Then Simon said He’d seen Him too
    And Mary chorused in

    We told them how in breaking bread
    He opened up our eyes
    And how He taught us from the Law
    The Son of man must rise

    When all at once He came and stood
    And whispered – “Peace to you”
    So startling us and frightening
    We didn’t know what to do

    “Why so troubled, why this doubting?”
    Look, see my hands and feet
    It is myself, I’m really here
    Come touch me, and believe”

    He took a piece of broiled fish
    And ate it as a sign
    While disbelief and doubting joy
    Were mixed in every mind

    And then He said “these are my words
    I spoke to you before
    That all of me writ in the Word
    Must be fulfilled. It’s sure.”

    And then He opened up our minds
    The Scriptures for to see
    His death and resurrection were
    The Great Necessity

    His blood atonement for our sin
    The Father satisfies
    The proof that He’s accepted it
    His rising testifies

    Oh hear us now as we proclaim
    To sinners far and wide
    That Jesus Christ has borne our wrath
    In our place He has died

    Yet more than that, the Gospel says
    He’s risen now – indeed!
    His sacrifice has paid the price
    The ransom’s been received

    That all who put their trust in Him
    Believing all He’s done
    His death and resurrection bring
    Salvation in The Son

  • Through the Word in 2020 / April 10 – Praying with Asaph

    April 10th, 2020
    Praying with Asaph
    Our journey through the Scriptures brings us to the following passages today: Mark 3:1-6; 1 Corinthians 7:1-16; Joshua 19:10-48
    And although technically we have no reading from the Psalms today – I’d like us to consider Ps. 77 from yesterday.
    Like so many of the Psalms, this one is a prayer. And it wasn’t written by King David, but rather by a man named Asaph.
    He was one of the men King David appointed to oversee worship in Temple in Jerusalem.
    His legacy is an interesting one which spans much of the Old Testament.
    I find this Psalm so compelling both for the beauty of the poetry, and for the way Asaph speaks to the experience of my own spiritual life.
    For this Psalm is a prayer for those seasons when God seems to have withdrawn, when He seems distant.
    And for all of us who have experienced this – which is probably all of us who know Christ – I find my being able to identify with his experience, and the counsel his prayer brings – wonderfully useful.
    Let me try to summarize the Psalm, and put some of his words into my own in an effort to make them useful to you today as well. Especially if you find yourself in one of those dry or distant seasons right now.
    1-9 / When it seems as though God has abandoned me, that He has forgotten to be gracious, I won’t just grit my teeth and bear it – I will cry out to God, cry loudly to Him, because I know He WILL hear me.
    I’ll keep seeking Him, morning, noon and night, even though I have inward fears that He won’t answer – or that I’ve gone too far in failing Him this time. Even though I fear His promises may have come to an end for me.
    After all, can it ever really be true that God has forgotten to be gracious? That He has lost compassion?
    10 / No, that can’t be it – so this is what I will do: First, I will make myself remember back to when I used to know Him near – when I saw His power at work.
    11 / Second, I will make myself remember the things He has done in times past.
    And here is where Asaph’s wording shifts to prayer: I’ll remember the wonders you’ve performed Lord.
    I’ll reflect on the glory of Your Creation.
    12 / And displays of your power.
    13 / That you are holy. And that you alone are God.
    14 / That you have made yourself known to your people – You have revealed yourself in your works and in Your Word.
    15 / I especially recall how you redeemed us out of Egypt – out of the world.
    16-18 / How you parted the Red Sea. Did impossible things in delivering us.
    19 / And how you were not visible then either. But still, You walked through the sea in front of us – even though we couldn’t see your footprints.
    20 / I will remember that You yourself shepherded us, cared for us, tended us – and provided for us through ordinary human agents like Moses and Aaron.
    I will remember that you are the Good Shepherd.
    I will trust in your character.
    If I can summarize the entire Psalm here: In those dark and distant days – I will direct my mind to fix on who and what You are Oh God, and how you have proved yourself true to yourself and your promises throughout all generations.
    And stay there, until you answer again.
    Beloved, let that sink into your soul today.
    God bless – and God willing, we’ll visit again on Monday.
  • Through the Word in 2020 / April 9 – The Best is Yet to Come

    April 9th, 2020
    We are reading through the Bible together this year, and if you would like to read along with us, drop me a line at reid.ferguson@gmail.com, and I’ll be happy to send you a copy of the of plan we are using.
    We have 4 portions before us today: Psalm 77; Mark 2:18–28; 1 Corinthians 6; Joshua 15:1–19:9
    As I’ve mentioned before, the book of Joshua is composed in such a way that it serves as a very useful parallel to the Christian life. Today holds one more example of what that looks like. And it is delightful.
    Let me ask, have you ever heard of Eder, Jagur, Kinah or Dimonah? How about Telem, Bealoth, Moladah or Ezem?
    No?
    Me neither. Except in Joshua 15.
    The names I’ve just listed are just 8 cities among the nearly 100 cities in this chapter which form a part of the inheritance of the Tribe of Judah in the Promised land. I don’t know about you, but as I read through that list with their strange and difficult names – I start to wonder – what in the world any of this supposed to mean to us in our day? What’s God after in all this?
    And then I remembered 1 Corinthians 2:9-10
    But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him”— these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God.
    When Israel went about moving into their inheritance in Canaan, they didn’t know the names, the features or the benefits any of these cities God had given them. But there they were, hundreds of them. All ready and waiting.
    In Deuteronomy 6 God tells the Israelites they will receive from God great and good cities that they did not build; houses full of good things they didn’t furnish; wells they hadn’t dug and vineyards and olive trees they did not plant.
    So it is the as those redeemed by the blood of Christ – Christians look forward to an inheritance we’ll receive when Jesus returns, the details of which we have only hints about. They would receive multitudes of cities they knew nothing about. And we will receive in Christ blessings we’ve never begun to imagine.
    Things our eyes have never seen.
    Our ears have never heard about.
    Things our hearts never knew how much we would love and value.
    Things we cannot even begin to imagine.
    All prepared, all stored up for those who love Him.
    Some of which He has already begun to reveal to us by His Spirit in His Word – but which we’ve only gotten a glimpse of so far.
    Our’s, is to look at the example of  Joshua 15 – and based upon God’s faithfulness there – trust the Lord that what He has prepared for us is staggering and beyond our ability even to imagine now.

    To look forward to it with great anticipation having seen how He did it for the Israelites back there – in an earthly inheritance – and to recall that as

    1 Peter 1:3-6  reminds us
    Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials,
    Let that soak into your soul today.
    God bless, and God willing, we’ll be back tomorrow.
  • Through the Word in 2020 / April 8 – God’s Good Appointments

    April 8th, 2020

    Today’s Audio Podcast cand be found HERE

    Today’s readings are from 3 portions of God’s Word: Joshua 12:7–14:15; Mark 2:13–17; 1 Corinthians 5
    The division of the land to the Israelites in Joshua might seem at first like old, irrelevant news to you and me.
    It’s anything but.
    Here is one of those key lessons we need to learn about the Bible – God doesn’t traffic in the superfluous. What He inspired the original authors to write may not always yield up its treasures at first glance. But rest assured, if God has spoken it, there is something in it for you and me. It might take a little digging, a little prayer, a little deep thought and meditation – but as the old Gold-rush miners were wont to say “There’s gold in them there hills!”
    One thing worth considering is how the Israelite’s conquest parallels the Christian life. While they had entered the land, and Chapter 12 notes they had already waged 31 successful campaigns, 13:1 states: “there remains yet very much land to possess.” As Christians, yes, we are born again – justified before God with the righteousness of Jesus Christ. BUT! We are not by any means home yet. “There remains yet very much land to possess.” There are still bastions of remaining sin which need challenging. Sinful habits, ways of thinking, and tendencies to be distracted by the World, the Flesh and the Devil to be guarded against and waged war with continually. Yes, the Lord has promised a FULL inheritance to us – and we already have one foot in Canaan, but there is a whole lot yet to be done in this process of being conformed to the image of Christ. Of walking in the fullness of His Spirit. Of His character having its full and rightful place in us.
    Secondly, the division of the land shows how carefully God appoints the boundaries of people’s lives. Just think – how during this Corona virus event, we are required to interrupt our normal routines, shelter in place and adapt to a whole set of “new normals.”
    None of this is by accident.
    In the Promised Land, God allotted certain territory to each of the tribes. That meant they didn’t get to choose who their neighbors would be – or, which enemies they’d have to contend with throughout their lives. And it is no less so with all of us. As Paul notes on Mars Hill, this is His way with all humanity. We are not randomly in our places either of ease or discomfort. He is involved in where we live, when, with whom, and with what particular advantages, challenges, friends, enemies and circumstances we’ll each have to face.
    Now this is all designed with a specific end in mind – conforming you and me to the image of Christ. He knows just what circumstances, environments and events will best surface our sins so we can face them; goad us to seek His Spirit’s enablement; bring us to prayer; drive us to study His Word and seek out others in Christ to both obtain their help, and offer our own.
    What a God!
    Maybe you think you’d do much better in your Christian life if you had a different spouse, lived in a different neighborhood, had either more – or less money, didn’t have a particular physical infirmity, had a more enjoyable job, a different educational background, better parents or better hair. Maybe you’d rather have different sins to wrestle with than the ones you do. But no. He knows best. These are the beginnings of our inheritances promised to us by our all-wise, all-loving God.
    The question is – how will we dig in, to get out of it everything He has stored up in it to bless us?
    Let that soak into your soul a bit today.
    God bless, and God willing, we’ll talk again tomorrow.
  • Through the Word in 2020 / 4/7 – The Highest Authority

    April 7th, 2020

    The Audio podcast of Through the Word in 2020 can be found HERE

    If you would like to read along with us finishing the entire Bible this year, drop me a line at reid.ferguson@gmail.com – and I’ll be glad to email a copy of the plan back to you in PDF format.
    Today’s 4 passages include: Joshua 10:1-12:6; Mark 2:1-12; Psalm 76
    and 1 Corinthians 4
    .
    The account of Jesus healing the paralyzed man in  Mark 2 is a rich one indeed.
    There are several lessons worthy of our attention in this passage, but it is the display of Jesus’ authority to forgive sins I’d like us to consider today.
    The entire passage is meant to bring out this one all-important concept: That Jesus has the authority to forgive sins against God.
    Mark wants to be sure we do not miss this point.
    And we need to really get this Beloved: Jesus’ authority to forgive sins, is based both upon His divinity, and upon what He is willing to pay so that our sins might be expiated.
    In other words, it is the one who is willing to suffer the loss – who alone can forgive the debt.
    It is only The Christ who can suffer the loss of His own life in bearing the wrath of God against human sin who can rightly forgive it then. This is His astounding and unique status.
    If I were to walk up and punch you in the nose, it would do no good for others to say they forgave me for the act: I need YOUR forgiveness, not theirs.
    And it is the same with God. Only He can forgive the transgressions we have committed against Him.
    Sin is never simply an issue of breaking God’s Law – we do not sin in the abstract. Sin always carries the reality of a personal affront against the God who created us in His image for His purposes. A violation of His rights over us.
    We need His forgiveness because all sin is ultimately against Him – personally.
    So we note that Jesus’ healing of the man is expressly meant to give proof of His authority to forgive sins. To forgive as the One offended. To forgive as who He is – God.
    And this is His real power – His authority.
    God is omnipotent because He is supremely omni-authoritative. His power rests not in some external ability – but in the absolute power of His will.
    What can be done in the universe depends solely upon this – should He will it. It takes nothing more. And nothing can stand against it.

    When the Babylonian King Nebuchadnezzer was restored to his right mind after being disciplined by God with a season of madness – he prayed like this:

    Daniel 4:34-35
    ​

    Daniel 4:34–35 ESV

    At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever, for his dominion is an everlasting dominion, and his kingdom endures from generation to generation; all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”
    God has all the rights of His deity.
    He has authority over all things.
    And so it is He can forgive every sin, no matter how grave, heinous, vile or deeply entrenched in the soul.
    This is the Jesus we come to for our salvation.
    No one lesser could suffice.
    Let that soak into your soul today.
    God bless, and God willing, we’ll visit again tomorrow.
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