A Review of the popular new book
William P. Young
My first temptation in reflecting upon my reading of The Shack is just to trash it. It wouldn’t be hard to do. Un-biblical notions abound in it. Indeed anti-biblical notions ooze from nearly every page. And, casting stones is a relatively low-skill-set activity. Its easy. Pick’em up and throw. Doesn’t make much thought or depth of analysis.
But I don’t want to do that.
I don’t want to just indulge in literary vivisection because the very presence of the book and its theme are still important. And because as you read it, the auto-biographical nature of it screams to be addressed. All three of these account (I believe) for the book’s overwhelming popularity among Christians. All that being said – “Theological fiction” – as The Shack’s genre is called, is tricky business. Tricky and dangerous. How dangerous, we’ll unpack below.
The Shack’s author, William P. Young “was born a Canadian and raised among a stone-age tribe by his missionary parents in the highlands of what was New Guinea. He suffered great loss as a child and young adult, and now enjoys the ‘wastefulness of grace’ with his family in the Pacific Northwest.”
I quote the info blurb because it is central to why the book was written. What becomes apparent is that Willie (what The Shack’s website calls Young, and coincidentally the name of the book’s narrator) has suffered greatly. Precisely how, we never learn. Through his alter ego and The Shack’s protagonist – Mackenzie (Mack) Phillips – we learn that to Willie the depth of his suffering is couched in the metaphor of a Christian family man having his six-year old daughter abducted and murdered by a serial killer, while the Phillips are on vacation. For most of us, painful beyond imagining. It is this metaphor which leads to Mack/Willie’s “Great Sadness.” That haunting, abiding shadow, filled with darkness, doubt, unanswered questions, rage, and grief. Packed into the 4 year span of this book in Mack/Willie’s journey to resolve the Great Sadness with God – is the much longer real life journey of William/Willie.
Such pain is real. Many of us experience it in one way or another, and in differing degrees. Few will ever be touched directly by the kind of tragedy depicted here. But no one is a total stranger to pain. Or the unanswered questions that make it reside perpetually and untouchably in our bones.
It is within this context William Young writes. Out of the genuineness of his pain. And, I believe, out of a deep and genuine desire to vindicate God in the process. That is after all what this book represents – it is an apologetic for God. An attempt to free God from the accusations we heap on Him by virtue of the suspicions that have inhabited our collective souls since we first believed the lie in the Garden.
In our pain we can make God the cosmic whipping boy. He is God after all. He is “supposed” to love us. And if He is really all-knowing, all-powerful, all-present AND loving, how do we rationally explain and deal with things like ethnic-cleansing genocide, female circumcision, serial killers, brutal rapes – tales like the recently exposed Josef Fritzl monstrosity in Austria. Fritzl you will recall, imprisoned his own daughter in a windowless basement for nearly 24 years, repeatedly raping and fathering 7 children by her. The children also kept locked up in that same basement.
Where is God in all of this? This is the question The Shack is attempting to address. With it, if I perceive him rightly, he is also trying to dispel some of the religious notions of others who fail to meet the need. Those who in fact add to our distress by their pat and/or distorted answers and portraits of God.
Sound theology, Biblical theology can really do that. I think Young would agree. However, Young’s approach is to radically redefine God Himself, reject a healthy portion orthodox doctrine and then to promulgate his own theological framework. Make no mistake, this is not mere fiction. Fiction is only Young’s instrument of communication, like Camus’ short stories. The Shack is Young’s offering up of his systematic theology of relationship. It is effective.
It is at this point that I bring up the difficulty with Theological fiction as a genre. When the theological assumptions which underlie the story are un-biblical the resulting story – however engaging – teaches an un-biblical theology. A theology which makes its way into the fabric of Christianity even though it is not – in the classical sense – actually preached or “taught.” One thinks of Frank Peretti’s “This Present Darkness” and “Piercing the Darkness.” As a pastor, I never fail to be amazed at how many people have co-opted their views of angels more from these works of fiction, than from the Bible itself.
Writers of Christian fiction need to be aware that because the book itself is fiction, does not give them license to play fast and loose with the truth. You only need to compare these kinds of works with something like Bunyan’s Pilgrim’s Progress or The Holy War to see the difference. The latter two are rich with analogy, imagery AND the expression of sound Biblical theology. It can be done. It wasn’t in The Shack. Biblical truth was sacrificed for sake of the form.
In addition, the genre can provide the convenient escape hatch of appealing to its being “just” fiction when it is challenged as bad theology. Defenders can say “its not meant to be a theology, it is just a ‘story’.” The Shack’s “Who Shot J. R.?” ending notwithstanding (was it all a coma induced dream?), a careful and deliberate view of God very different than the God of the Bible is put forward. Underlying it, is the assertion that God’s revelations of Himself thus far are just not capable of meeting us in our need. We get to experience Him the way we’re most comfortable with, not how He has chosen to do it. Not with confronting Him as He is.
Let me give you the prevailing thematic example of what I’m driving at. If William P. Young were to step into a pulpit, and boldly preach that God has failed to reveal Himself sufficiently in creation, the Word, and ultimately in the person of Jesus Christ to meet our needs – and thus needs to take on the appearance of a “big black woman with a questionable sense of humor” named “Papa”,, people would recoil in a second! Rightly so.
As a result of this manifestation of Himself, throughout the vast bulk of the book God the Father, is repeatedly referred to as “she.” She, that is, until in chapter 16, God the Father takes on the form of a “dignified, older, and wiry and taller than Mack” man with “silver-white hair pulled back into a ponytail, matched by a gray-splashed mustache and goatee.” But when this kind of blasphemous imagery is proposed to us in a “story”, people seem more than ready to join the enterprise of re-creating God in the image of our personal comfortability. Can you spell – idolatry?
In answer to Mack’s query over why Papa was now a man, Papa responds: “This morning you’re going to need a father.” The message is not so subtle. Whatever you need, that’s what, or who God is. He has no identity of His own – as revealed in the Scripture. You do not need to be brought past the darkness and the speculation of your fallen soul. God will conform to you.
You can see how contrary this is to Biblical revelations of God as in the burning bush at Sinai or later with Israel’s encounter with God on Sinai after the Exodus. Who can possibly relate to a burning bush? Or consider Deuteronomy 4:12-19 (ESV)
12 Then the Lord spoke to you out of the midst of the fire. You heard the sound of words, but saw no form; there was only a voice. 13 And he declared to you his covenant, which he commanded you to perform, that is, the Ten Commandments, and he wrote them on two tablets of stone. 14 And the Lord commanded me at that time to teach you statutes and rules, that you might do them in the land that you are going over to possess.
15 “Therefore watch yourselves very carefully. Since you saw no form on the day that the Lord spoke to you at Horeb out of the midst of the fire, 16 beware lest you act corruptly by making a carved image for yourselves, in the form of any figure, the likeness of male or female, 17 the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the air, 18the likeness of anything that creeps on the ground, the likeness of any fish that is in the water under the earth. 19 And beware lest you raise your eyes to heaven, and when you see the sun and the moon and the stars, all the host of heaven, you be drawn away and bow down to them and serve them, things that the Lord your God has allotted to all the peoples under the whole heaven.
God’s being relational is not the driving concept in these accounts – His revelation is. That we might know God as He is. That we might live in the truth.
The Shack’s story line is simple, and engaging. And in its telling, false doctrine abounds.
Four years after the disappearance of his daughter Missy at the hands of a suspected serial murderer, Mack receives a note:
“Mackenzie, It’s been a while. I’ve missed you. I’ll be at the shack next weekend if you want to get together. – Papa.”
The Shack, is just that, an old abandoned shack. It is the very place where they found Missy’s blood soaked dress after the frantic search for her. It was in the mountains, about 3 hours or so from where she had disappeared from Wallowa Lake State Park in Oregon. This is where God wants Mack to come back to for the meeting.
Mack’s wife and other children away, he has driven back up there alone. He is armed with a gun. Not knowing what to expect. Was this really God? Was this the killer torturing him in some perverse scheme? Was it just a cruel joke? No, God is summoning Mack to the shack. Its time to end The Great Sadness.
Arriving at the shack early Friday afternoon, Mack will spend the weekend. With Mack’s conflicting emotions and piercing soul-pains artfully recounted for us, he enters the ramshackle structure.
Collapsing near the still visible bloodstain of his daughter, Mack endures the paroxysms of grief as keenly and violently as one would imagine. Briefly contemplating suicide, he finally drifts off into an emotionally spent sleep.
Awaking, Mack rises to leave. As he heads back to his Jeep, suddenly everything changes. The landscape is transformed into its lush peak, and the Shack, is now “a sturdy and beautifully constructed log cabin.”
Re-entering the Shack, Mack will first encounter a “large beaming African-American woman”. This, is Papa. She, is God the Father.
It hurts just to read those words doesn’t it? It should.
In fact, dipping into the pool of the ancient heresy of Patripassionism (a Latin term meaning “the Father suffers” – a form of modalism) Papa has nail scars on “her” wrists too. And if that weren’t enough, “she” has a new revealed name: “Elousia”. I AM THAT I AM will no longer do. God gets a make-over.
Papa is soon joined by “a small, distinctively Asian woman” named “Sarayu” – the Holy Spirit. Then – you guessed it, someone who “appeared Middle Eastern and was dressed like a laborer, complete with tool belt and gloves…wearing jeans covered in wood and dust” – Jesus.
The rest of the weekend is spent in various conversations and experiences between Mack and these three personages.
The attack on the mystery of the Trinity doesn’t end there. Never mind the fact that the Father and the Spirit are never corporeal in Scripture, a fourth personage – also female will be introduced down the road. She is “tall, beautiful, olive-skinned woman with chiseled Hispanic features.” Her name is “Sophia”. Interestingly, it is after Mack’s encounter with Sophia that The Great Sadness lifts, not as a direct result of his interaction with God proper. Rather, it is through a vision of Missy happy and playing Heaven. Then again, we are never quite sure how this 4th personage fits into the entire scheme. What we do know however, is God is not enough. Trusting Him – which is an oft repeated concept – is not really trusting Him, as much as it is Mack’s new notions of God and His visioned sense of Missy’s state.
The weekend done, Mack returns to share his new found understanding of God and the universe to others in relationship.
Later, Mack wakes up in the hospital. He’s been in an auto accident. The narrator says that “I am sure there will be some who wonder whether everything really happened as Mack recalls it, or if the accident and the morphine made him just a little bit loopy.” Mack swears it all did. But in the final analysis, it really doesn’t matter. “All the changes in his life, he tells me, are enough evidence for him. The Great Sadness is gone and he experiences most days with a profound sense of joy.”
Lets’ reconnoiter what we’ve seen in this brief overview. In the main we’ve learned that we can imagine God any way we wish; that the revelation of God in the masculine (whatever that may entirely imply Biblically) can be safely shifted by us as female too – its OK to think of God the Father “she”; both God the Father and the Holy Spirit can be thought of in terms of corporeal existence; and that when it is all said and done, as long as we have a profound sense of joy most days, and The Great Sadness is gone – it doesn’t matter whether or not we’ve arrived there by means of the truth, and God’s actual working or not. It worked for us – that settles it.
Now if these alone were set before us, it would be reason enough not only not to recommend this book, but to actively discourage others from reading it. Ultimately, it teaches a distinct theological perspective that seriously obscures the Biblical revelation of God to us. It gives us quite a different God. A false god.
But the errors in this book, serious enough to be considered heresy or blasphemous (and I do not use those words either lightly or as unnecessarily incendiary – merely as descriptive) just continue page after page.
From here, mostly for the sake of brevity, I am going to depart from the more typical structure of a review, and switch to simply citing selections which are particularly problematic. In those sections, I will also point the reader to how these ideas are in direct conflict with Biblical truth.
All said, this book will not lead others to Christ. In particles, I will admit it could help in gaining certain useful concepts of God. But if imbibed as the general truth about God and salvation, it will lead them to Hell. In no uncertain terms, it will completely destroy the need for the cross of Christ. Watch.
1 – Papa: “I don’t need to punish people for sin. Sin is its own punishment, devouring you from the inside. Its not my purpose to punish it; it is my joy to cure it.”
In two sentences, the penal substitutionary death of Christ at Calvary is wiped out. If it is not that: 4 Surely he has borne our griefs
and carried our sorrows;
yet we esteemed him stricken,
smitten by God, and afflicted.
5 But he was wounded for our transgressions;
he was crushed for our iniquities;
upon him was the chastisement that brought us peace,
and with his stripes we are healed.
6 All we like sheep have gone astray;
we have turned—every one—to his own way;
and the Lord has laid on him
the iniquity of us all. (Isaiah 53:4-6 ESV) then we have no Gospel to preach.
If sin is not a punishable thing, rooted in rebellion against God, then Jesus died for nothing. If God does not need to punish sin, then God is not righteous. If sin only needs to be cured, and not forgiven, and we not justified, the entire Bible is to be thrown out. A medical and therapeutic model of salvation is substituted for the Biblical one of the need for justification and cleansing from our sins.
2 – Sarayu: “Authority, as you usually think of it, is merely the excuse the strong use to make others conform to what they want.”
Mack: “Isn’t it helpful in keeping people from fighting endlessly or getting hurt?”
Sarayu: “Sometimes. But in a selfish world it is also used to inflict great harm.”
Mack: “But don’t you use it to restrain evil?”
Sarayu: “We carefully respect your choices, so we work within your systems even while we seek to free you from them.”
In this amazing exchange, the entire concept of the rebellion of man in the Fall is deftly swept aside. Starting in the Garden, Young has sought to re-write the whole scheme of the Scriptures. This form of reasoning makes the word “disobedience” to have no meaning whatsoever. And this is not a human “system” – this was God’s system from the beginning. Christians are those who are “slaves” to Christ. Love-slaves to be certain, but directly under His authority beyond all question. Young’s paradigm has no room for the language of passages like the following:
Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. (John 3:36 ESV)
Luke 6:46-49 (ESV) 46 “Why do you call me ‘Lord, Lord,’ and not do what I tell you? 47 Everyone who comes to me and hears my words and does them, I will show you what he is like: 48 he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. 49 But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”
Matthew 28:18 (ESV) 18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me.
Mark 1:27 (ESV) 27 And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.”
Sin is defined as “lawlessness” in 1 John 34:4 – the defiance of God’s authority. Try disciplining your own children without authority. The notion is not only ridiculous, it is dangerous and un-biblical. The very authority of God claims for Himself is utterly undermined in these pages by Young.
3 – Mack: “So was there really an actual garden? I mean, Eden and all that?
Sarayu: “Of course, I told you I have a thing for gardens.”
Mack: “That’s going to bother some people. There are lots of people who think it was only a myth.”
Sarayu: “Well, their mistake isn’t fatal. Rumors of glory are often hidden inside of what many consider myths and tales.”
There is a vast difference between flashes of truth in myths, and rejecting God’s Word. May one be uncertain about some truths in Scripture? Undoubtedly. But what happens in this conversation is that the issue of the authority and veracity of the Word of God, and man’s obligation to believe it is summarily dismissed. Doubt is left unchallenged. The Eden account is left open to question as to whether or not it is true. Beloved, if it is not, then the entire rest of the Bible, laboring under the assumptions of its truth is all called into question. If there is no sin in the Garden for man to be saved from out of, the entire Gospel is nonsense. Young does not seem either to realize or care that the Fall is rooted in whether or not “has God said”. Such mistakes, like not believing God – cannot be brushed aside lightly. Some mistakes are indeed fatal. Some eternally.
4 – Sarayu: “Evil is a word we use to describe the absence of Good, just as we use the word darkness to describe the absence of light or death to describe the absence of Life.”
Sin as mere negation is an age old error. Again, 1 John 3:4 defines sin as “lawlessness.” In the Garden of Eden, it was not the absence of good that was central to man’s fall, it was Adam’s positive rejection of God’s command, and deliberate disobedience. Young’s attempt to rid sin of its moral dimension and including genuine guilt for rebellion will be re-visited again.
5 – Jesus: “To force my will on you”, Jesus replied, “is exactly what love does not do. Genuine relationships are marked by submission even when your choices are not helpful or healthy…Papa is as submitted to me as I to Him. In fact we are submitted to you in the same way.”
This is so wrong in so many categories that it is difficult to know where to start. That there is a divine order in the Godhead is absolutely established in a number of Biblical passages. In fact, order in the home is specifically taught as an extension of such order in the Godhead. Nowhere in any Scripture is God the Father described as “submitted” to the Son. It is expressly taught that the opposite is true. You see lack of submission to God IS the carnal or fleshly mindset:
For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Romans 8:7 (ESV)
Submit yourselves therefore to God. Resist the devil, and he will flee from you. James 4:7 (ESV)
For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. 24 Now as the church submits to Christ, so also wives should submit in everything to their husbands. Ephesians 5:23-24 (ESV)
And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” Mark 14:36 (ESV)
Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. 1 Corinthians 15:24-28 (ESV)
In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence. Hebrews 5:7 (ESV)
Think about this for just a moment. Any parent who would not restrain their child from ingesting poison for fear of not being submitted to their children or forcing their will upon them – is not fit to be a parent. Young does not describe love, he creates a mythological arrangement were man still gets to be on the same level as God. My heart literally breaks to think of people trying to put such nonsense into real life use.
Let’s examine this under an extreme case: If you do not believe God should violate anyone’s will, then you ought never to pray for the salvation of the lost. They are kept in that very state by their wicked wills. Heaven forbid you should not submit to them, and delight to leave them to their wills. Absurd? Yes. But the logical extension of Young’s position.
6 – Jesus: “Women…turned from us to another relationship, while men turned to themselves and the ground. The world, in many ways, would be a much calmer and gentler place if women ruled. There would have been far fewer children sacrificed to the gods of greed and power.”
I have but one word to ask you to consider in weighing the validity of the statement above: Abortion. Where millions of children in this culture at least, are sacrificed by women on the altars of fear, convenience and self. Not all, we know. But how very many? Young’s polemic is naive, and couched as though women were not disobedient in the Fall themselves somehow. I am at a complete loss for where his reasoning on this point comes from. This is simply so strange to the Biblical patterns of thought. And all asserted as though spoken by God, yet never articulated in His Word?
7 – Sophia: “He [Jesus] chose the way of the cross where mercy triumphs over justice because of love.”
Here is a fundamental flaw so very basic as to make one gasp. In it, justice and mercy in God are pitted against each other. As though justice is bad, and needs triumphed over. However, the Biblical presentation is so far different. The glory of Christ’s substitutionary atonement, is that God remains just AND the justifier of those who have faith in Christ. (Rom. 3:26) At this place in The Shack the very heart of the Gospel is cut out. Can Young really not know that God’s justice was completely upheld while in fact mercy was also poured out? That no one’s sin was just set aside, but that the blood of the Lamb of God was required to atone for sin? In Christ, righteousness and peace kiss each other (Ps. 85:10) neither one is set aside.
Time and space preclude me from citing a host of the lesser but still obvious and serious errors. Sadly, they are legion. And I say sadly because once again, Willie Young is most probably a lovely man, who having been hurt very deeply, earnestly desires to help others – by means of a new way he believes he has come to understand God and His interaction with mankind. But in this case, the cure is much more deadly than the disease. For God Himself is so mutilated in comparison to the Bible’s representations – and the Gospel is so distorted, as to make the chewing of the meat to spit out the bones virtually impossible. These are bones that can stick in the throat, and cause one to die.
Three last citations.
8 – Jesus: “Mack, I love them. And you wrongly judge many of them. For those who are both in it and of it [the world], we must find ways to love and serve them, don’t you think? asked Jesus. Remember, the people who know me are the ones who are free to live and love without any agenda.”
Mack: “Is that what it means to be a Christian?”
Jesus: “Who said anything about being a Christian? I’m not a Christian.”
Mack: “No, I suppose you aren’t”.
Jesus: “Those who love me come from every system that exists…I have no desire to make them Christian, but I do want to join them in their transformation into sons and daughters of my Papa, into brothers and sisters, into my Beloved.”
At this point, rather than taking the reader to some Biblical understanding of what a Christian is he actually wants to steer men and women away from it altogether. This is so dangerously subverisve to the Christ given mandate of making “disciples of all nations.” (Matt. 28:19) The term Christian IS used in Acts 11:26, where it originated as a slur against Christ’s followers. And in Acts 26:28 – King Agrippa completely understood the Apostle Paul’s aim was in fact to make him a Christian! Young does every reader of his the greatest disservice in rejecting the very words of Scripture to ply his own vision. One which – if not overtly denying someone would have to abandon their Budhism, Mormonism or Islam to be Christ’s – at the very least implying it could be so. This is positively horrific.
Please note, we cannot be “brothers and sisters” in Christ, apart from partaking of His Spirit, which is the promise given to those who believe and obey the Gospel. Young’s construct is a child of “Papa” without the Spirit of Papa. It is a contradiction in terms, and creates a new class of man – one unknown to the pages of holy writ. It is a lie. One cannot be Christ’s with out owning both Christ, and His people.
9 – Mack asks Jesus how he becomes part of the church, and Jesus responds: “It’s simple Mack. It’s all about relationships and simply sharing life. What we are doing right now – just doing this – and being open and available to others around us.”
See this again reader, it is a tacit denial of the Gospel.
For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in one Spirit we were all baptized into one body —Jews or Greeks, slaves or free—and all were made to drink of one Spirit. 1 Corinthians 12:12-13 (ESV)
You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. Romans 8:9 (ESV)
Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Galatians 3:2 (ESV)
So faith comes from hearing, and hearing through the word of Christ. Romans 10:17 (ESV)
It is imposslbe to ignore the chain here. To be in the “body”, the Church of Christ, we must be baptized into it by His Spirit. And any who do not have His Spirit, are not His. How is that Spirit received? By the hearing of faith. And this, is rooted in one thing – the word of Christ, the Gospel.
This is basic Christianity. This, Young fails to ever articulate, if indeed he does not actually deny and undermine it.
10 – Papa: “I don’t do humiliation, or guilt, or condemnation.”
Dear Reader – The very heart of our salvation is rooted in the realization that we already stand guilty before the judgment bar of God, and need to be made righteous. This pronouncement of righteousness comes but one way – through faith in Jesus Christ.
Philippians 3:4-11 (ESV) 4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law, blameless. 7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, 11 that by any means possible I may attain the resurrection from the dead.
We ARE guilty already. Before God. Christ was crucified for our sins, and raised again for our justification – our being pronounced – RIGHTEOUS. God does guilt. We produce it, and He makes a way for our deliverance from its bondage in the death, burial and resurrection of His Son.
And God does “do” condemnation. God alone is the One who can and does judge us guilty and condmen us for our sin. The very same God who puts Jesus Christ out before us a propitiation, a satisfaction for our sins – to be received by faith. (Rom. 3:25)
“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. 18 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. 19 And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. 20 For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. John 3:16-20 (ESV)
To deny God’s judgment on sin, and His just condemnation of it, once more is to deny the need for the cross, and Jesus’ atoning sacrifice there. It is to gut the Bible of its very focus and theme. To rob Christ of His glory. To make God a liar. To lead men to follow after the lies of men.
We’ve received the warnings:
For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 2 Timothy 4:3-4 (ESV)
But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. Galatians 1:8-9 (ESV)
Join me in praying that Mr. Young’s contrary Gospel is one he has preached unwittingly. Pray that he will be recovered from such dark and dangerous errors. Pray that those who already have and who will yet read this book will reject its soul-damning falsehoods. Pray that the Gospel might ring out in truth, clarity and power.
With nearly 500,000 copies sold, and glowing endorsements from the likes of Eugene Peterson (Professor Emeritus Of Spiritual Theology, Regent College, Vancouver, B.C.), Gayle E. Erwin of Calvary Chapel notoriety, and musician Michael W. Smith – the popular appeal is great.
I realize this review has been unusually candid and perhaps confrontive. It is not my delight to say the things I’ve aid above. To be honest, I hate it. I say them with no rancour toward the auther himself. I know it will be received by some as cautsic, hateful and deliberately negative. I am so sorry for that. But sorrier still should any buy into its teaching. I hold no rancour toward its author. Though I hope to stimulate him enough to reconsider some of these very serious errors.
By God’s grace, I am well aware many will simply not “get” the more grievous errors because they are already Christians and read it against the backdrop of their own Gospel presuppositions. Praise be to God! But there are so very many who are either not acquainted with the true Gospel yet, or whose faith is still so young and ill-informed, it could be the cause of such a poor theological base as to be destructive to the truth for years to come. And then there are those who will believe they don’t need to be Christians, and God isn’t interested in them being so. These especially need our prayers, and our loving and gentle intervention.
What about the good parts? Someone might well ask. It is a right question. There are some sections I truly loved and thought long and hard about whther or not I should dea lwith them in this review. I opted not to.
I can only say that if a wonderful, healthful, gourmet meal were offered to me, but it was sitting in a chamber filled with toxic gas – it would be wiser to skip the meal than risk the fumes. What there is here, can be had elsewhere, more safely, and in concert with the Scriptures. It simply isn’t worth it.
Mr. Young, I love you. I love what you are trying to do in helping those who hurt. But I beg you in God’s name to carefully and prayerfully reconsider the system of truth you’ve exented to the world in the name of Christ. It is ultimately – another Gospel.
 From the back cover of the paperback edition by Windblown Media – Los Angels, CA. © 2007 All quotes from the book that follow will be from this edition.
 Young, William. The Shack. 3rd printing. Los Angeles: Windblown Media, 2007
 Ibid. p. 88 “Her” first words to Mack are: “Well, Mackenzie, don’t just stand there gawkin’ with your mouth open like your pants are full.”
 Ibid. p. 218
 Ibid. p. 219
 Ibid. p. 16
 Ibid. p. 81
 Ibid. P. 82
 Ibid. p. 86 While elousia may be a reference to a Greek word for tenderness, given Young’s portrayal of God’s being “the ground of all being”, “in, around and through all things” (p. 112) it may in fact be a homage to apostate theologian Paul Tillich’s view of God as “the ground of being.” Not truly a personal God, but simply Being-itself. Technically this is known as Panentheism. http://herescope.blogspot.com/2008/07/shack-elousia-mythical-mystical-black.html
 Ibid. P. 84
 Ibid. p. 152
 Ibid. p. 170
 Ibid. p. 247
 Ibid. p. 120
 Ibid. p. 123
 Ibid. p. 134
 Ibid. p. 136
 Ibid. p. 145
 Ibid. p. 149-150
 Ibid. p. 164
 Ibid. p. 181-182
 Ibid. p. 178