These from letters in vol. 2 of Newton’s Works.
To one who after walking with God many years, is now alarmed at discovering new depths of sin within: “the examples of the saints recorded in Scripture prove (and indeed of the saints in general), that the greater measure any person has of the grace of God in truth, the more conscientious and lively they have been; and the more they have been favoured with assurances of the Divine favour, so much the more deep and sensible their perception of indwelling sin and infirmity has always been: so it was with Job, Isaiah, Daniel, and Paul.”
On the complaint of being thrust into the company of those who do not love Christ: “With regard to company that have not a savour of the best things, as it is not your choice, I would advise you (when necessary) to bear it as a cross: we cannot suffer by being where we ought to be, except through our own impatience; and I have an idea, that when we are providentially called amongst such (for something is due to friends and relations, whether they walk with us or no), that the hours need not be wholly lost: nothing can pass but may be improved; the most trivial conversation may afford us new views of the heart, new confirmation of Scripture, and renew a sense of our obligations to distinguishing grace, which has made us in any degree to differ. I would wish when you go amongst your friends, that you do not confine your views to getting safe away from them without loss, but entertain a hope that you may be sent to do some of them good. You cannot tell what effect a word or a look may have, if the Lord is pleased to bless it. I think we may humbly hope, that while we sincerely desire to please the Lord, and to be guided by him in all things, he will not suffer us to take a journey, or hardly to make a short visit, which shall not answer some good purpose to ourselves or others, or both. While your gay friends affect an air of raillery, the Lord may give you a secret witness in their consciences; and something they observe in you, or hear from you, may set them on thinking perhaps after you are gone, or after the first occasion has entirely slipped your memory; Eccles. 11:1.”
On trusting the providences of God: “As to daily occurrences, it is best to believe that a daily portion of comforts and crosses, each one the most suitable to our case, is adjusted and appointed by the hand which was once nailed to the cross for us; that where the path of duty and prudence leads, there is the best situation we could possibly be in at that juncture. We are not required to afflict ourselves immoderately for what is not in our power to prevent, nor should any thing that affords occasions for mortifying the spirit of self be accounted unnecessary.”
On the suffering of an illness: “I think the Lord has seen fit to visit you with much indisposition of late; I say He has seen fit, for all our trials are under his immediate direction, and we are never in heaviness without a need-be.”