7 Master Lessons for Life

Proverbs 30 – Part 1

FOR THE AUDIO OF THIS SERMON CLICK HERE 

As we have said from the beginning of this study – The Bible has a lot to say about HOW we think, as much as what we think.

EXAMPLE – Eph. 4:23  “that you be renewed in the spirit of your mind,” EXAMPLE – Rom. 12:2  “And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what the will of God is, that which is good and acceptable and perfect” are typical examples.

We are often too preoccupied with the mere academics, and not enough with HOW TO THINK – How to think according to God’s understanding of the universe.

THIS, the Bible says – is WISDOM!

We need to develop a “Gospel gut” – A faculty or mechanism for taking things in, and then breaking them down properly – some to be digested and used, some to be cast off into the draught.

Proverbs is a handbook on critical Christian thinking. William G.T. Shedd wrote that: “The Book of Proverbs is the best of all manuals for the formation of a well-balanced mind. The object of Solomon in composing it seems to have been to furnish to the church a summary of rules and maxims by which the Christian character, having been originated by regeneration, should then be educated and made symmetrical.”

The design of PROVERBS: Bringing God’s world view into play for each of us in our various roles as : Child, Adolescent, Teenager, Young Adult, Adult, Male, Female, Father, Husband, Brother, Wife, Mother, Sister, Daughter, Grandparent, Laborer, King, Merchant, Philosopher, Academic, Professional, etc.

This is especially timely – in a generation of fatherless homes. This fills the need that so many men feel having never had a mentor or Dad.

This is God as your Father, mentoring you personally.

As we saw in 29:18 – The Wisest way to live is to live in accordance with God’s 2-fold prophetic vision: To be personally conformed to the Image of Christ, and that the Church be built together into a single glorious edifice to glorify God in Christ Jesus.

And as this book closes out it will provide us with three summary portions to round off our Christian or Biblical Worldview.

Our text today:               Proverbs 30

The 1^st part of Ch. 31:     Final Address to “Kings” (31:1-9)

2^nd Part of Ch. 31:           The “Virtuous” (powerful) woman. (31:10-31)

Solomon at this point includes outside sources. 

1. 30 / Proverbs 30:1 The words of Agur son of Jakeh. The oracle.

Some time ago I had the opportunity to watch a “master’s class” with famed tenor Luciano Pavarotti.

It was called a “Master’s Class” not because the students were seeking master’s degrees, but because it was held BY a Master in his craft. One who could teach them not only out of his knowledge, but out of his skill. He had mastered what he was trying to impart to them.

So here.

We have no record of who this individual – Agur – is, nor where he comes from or how it is that Solomon came to know about and include his words here in his collection.

What we do know is, that by the guidance of the Holy Spirit these things were assembled for our good.

By the time we are done, you will no doubt see what a remarkable amount of insight is packed into such a small number of words.

Gigantic concepts reduced to very digestible size.

Each of which – if you are anything like me, need to be reiterated over and over and over – because I let them escape my thought process so often.

7 Master Lessons in Life.

1. There are UNIVERSAL & UNRELENTING temptations we need to look out for. Do not be surprised when you face some things over and over and over again.

In this opening portion – Agur points us to 4 such temptations.

All of us, even as the Redeemed are likely to forget these realities in the rush and crush of everyday life and circumstances.

Forgetfulness of these things Agur says right up front, make him “weary” – it is how he gets “worn out” mentally and emotionally.

Look at how he puts it in vs 2 – In effect he is asking himself “why am I so stupid?” How is it that this stuff just evaporates from my consciousness when I need it most?”

This troubles him to the extent that he says: “In the final analysis, it is as though I haven’t learned any wisdom nor learned anything about God!”

We’ve talked about this phenomenon before: The NOETIC effects of the Fall. Al Mohler lists them for us.

1. Ignorance
2. Distractedness
3. Forgetfulness
4. Prejudice
5. Faulty perspective
6. Intellectual fatigue
7. Inconsistencies
8. Failure to draw correct conclusions
9. Intellectual apathy
10. Dogmatism
11. Intellectual pride
12. Vain imagination – thinking about things we ought not
13. Miscommunication
14. Partial knowledge

We walk away from something we have heard that we KNOW ought always to inform our emotions and thought life only to have it escape us like it was never there.

Welcome to the Fall!

Agur knows it – and Solomon knows we need to know it too.

What are these things we are so prone to lose consciousness of?

Agur says they start with these 4.

We are tempted to FORGET:

(4) God. WHO & WHAT God really is -and that His love for me is displayed in the Cross by the One who fully unfolds Him to us.

In a world where our tendency is to demand others love us the way we WANT to be loved – God instead want us to find true love in the perfect way He loves us.  

Our questions about whether or not God loves us most often come out of our painful experiences. Where is God when I hurt?

And the only way to prevent being dragged into that bottomless pit – and measuring God’s love by whether or not things go well in life:

He loves me when things go well

I doubt His love when things go poorly

Instead of trying to read the tea-leaves of experiences, He points us back to the ever present Cross – where in unfathomable mercy and grace He poured out the wrath due to us, on His only begotten Son.

So Paul can write: Romans 8:32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?

Only at the cross can I know a vast, absolute and unchanging love.

And if you are outside of this love – it is because you have not yet submitted to the propitiation – the satisfaction for your sin in Jesus’ blood – which has been held out to you, and must be received by faith. (Rom. 3:25)

(5) God’s Word is the only SURE source of truth – it needs to be trusted above my logic, or my perceptions.

How true this is especially when we face to issues of today in terms of same-sex marriage, abortion, legalization of marijuana – etc.

Instead of falling prey to the Culture’s whims and trends, we need to have our principles founded in the explicit teaching of God’s Word.

We do not cave to the Culture’s views. “Why is X so bad?”

We can be intimidated into fearing to simply say “God’s Word says so – and that is sufficient.”

Often, there are explanations regarding some of the parameters God lays down in His Word – and other times, no.

Why did God say to the Israelites that they were not to eat any seafood but what had fins and scales? Lev. 11:9-12

Or Deuteronomy 22:11 You shall not wear cloth of wool and linen mixed together.

When we have to arrive at a practical answer because His having said so isn’t sufficient for us – we make practicality god, and not Him.

He has the RIGHT to declare things right or wrong whether we can arrive at a practical reason for it or not.

(6) Adding to what God has said, is as dangerous, and MORE tempting than leaving things out.

This was the issue with Eve in the Garden, and it remains a perennial issue when we demand things of people that the Bible never does.

I believe it is often true, that under the umbrella of extrapolation or deduction, we add to God’s words.

We seem almost incapable of stopping where His revelation does.

To let Him decide what to do with the loose ends.

We are unwilling to limit ourselves where it “seems” as though we can reasonably go.

But we must pay much more careful attention to this tendency and its sinfulness.

Let us tremble every time we put even one toe over the line.

Let us stop and consider it with the utmost care.

He stopped where He did for His reasons.

Eve made a perfectly reasonable deduction regarding not touching the tree God had forbidden us to eat from.

Most of us, if not all would be willing to make the very same observation – if we are not to eat of it, then we ought not to touch it either.

After all, what possible good could come from touching it?

What practical purpose could it serve?

We do not know. We do not need to know.

We need to know what He has said – and we need to heed that – and not our reasoning upon it.

What is the best hermeneutical tool in this regard?

I do not know. But we would do well to figure that out.

Nowhere is this more important than when it comes to The Gospel.

When we make salvation a matter of jumping through human hoops, rather than proclaiming the finished work of Jesus on the Cross – crucified for our sins – and calling men to lay aside every other means to please or be reconciled to God but to trust in Christ’s substitutionary atonement – we commit one of the highest abominations possible to man.

The preaching of the cross must be simple and unadorned.

People do not have to come to our Church, read our version of the Bible or subscribe to all of our doctrinal nuances in order to be saved.

They need to know their sinful, rebellious condition before God.

Their standing under His just judgment for their sins.

That He has poured out His wrath upon human sin on Jesus at Calvary.

And that He calls everyone of us to flee FROM our sin TO Him, trusting Christ as our substitute.

And the one who sets their entire faith upon Jesus dying in their place is brought into the family of God and can never be thrown back out!

1 Corinthians 15:3, 4, 11  For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, ⁴ that he was buried, that he was raised on the third day in accordance with the Scriptures… ¹¹ Whether then it was I or they, so we preach and so you believed.

(7-9) Left to myself, I am unreliable. I know my fallenness & cannot trust myself.

Perceiving his own weakness when exposed to either too much prosperity or poverty – he pleads to be spared those extremes which will call out his sinfulness into action.

I cannot always arrive at what is right or wrong, or even the whole truth of situations relying only on my own perceptions and reasoning.

                         Carson said: “I’ve lost a number of debates in my life, but I’ve never lost the replay.”

We are so prone to cast things in our favor at all times.

We a so irretrievably self-centered – self-oriented.

So, Agur prays – Prov. 30:7-9

Prevent me from :  Living in or perpetuating untruth.

And from:       My sinful responses to circumstances that may be either good or bad.

With all of that as foundational – Agur now goes on to show 4 symptoms that I may have forgotten one or more of the keys he has already given us.

10 – Preoccupation with other’s sins above my own.

11 – Pointing the finger at others for MY sin.

        I went to my psychiatrist to be psychoanalyzed

        To find our why I killed the cat, and blacked by husband’s eyes

        He laid me on a downy couch to see what he could find

        And here is what he dredged up from my unconscious mind:

        When I was one, my mommie hid my doll in a trunk,

        And so it follows naturally that I am always drunk.

        When I was two, I saw my father kiss the maid one day,

        And that is why I suffer now from kleptomania.

        At three, I had the feeling of ambivalence toward my brothers,

        And so it follows naturally I poison all my lovers.

        But I am happy; now I’ve learned the lesson this has taught;

        That everything I do that’s wrong is someone else’s fault.

12 – Pronouncing myself more righteous than I am.

14 – Preying on – getting emotional gain from other’s weaknesses.

WHEN I FORGET:

(4) God. WHO & WHAT God really is -and that His love for me is displayed in the Cross by the One who fully unfolds Him to us. When I live somewhere else than in the fullness of GRACE

(5) God’s Word is the only SURE source of truth – it needs to be trusted above my logic, or my perceptions.

(6) Adding to what God has said, is as dangerous, and MORE tempting than leaving things out.

(7-9) Due to the Fall – my unassisted perceptions and reasoning are unreliable.

It will inevitably result in:

10 – Preoccupation with other’s sins above my own.

11 – Pointing the finger at others for MY sin.

12 – Pronouncing myself more righteous than I am.

14 – Preying on – getting emotional gain from other’s weaknesses.

In other words – it will be impossible to live out the Life of Christ within me by virtue of the Holy Spirit.

I will veer off into a life lived for me, and not for Christ.

Let’s Pray.

Living The Prophetic Life

THE AUDIO CAN BE HEARD HERE

“Where there is no prophetic vision, the people cast off restraint, but blessed is he who keeps the Law.”

This verse is one of those somewhat obscure passages, which has opened the door for all kinds of difficulty in the lives of Christians, and in the Church as a whole.

I’ve seen it used for building programs, or (as the current trend is) to see Pastors and other Church leaders as “vision casters”.

In fact, there is no one passage in all of Proverbs that so completely and elegantly summarizes everything that Proverbs is communicating as THE key idea – and to bring us into the life of wisdom before God.

29:18 – sharpens the focus of all we have heard so far in an astounding way.

We have 3 key parts which need to be unpacked carefully if we are to grasp the Author’s intent, and then glean something from it for ourselves.

1. Prophetic Vision
2. Casting off Restraint
3. Keeping the Law

1. Prophetic vision.

The prophets did 3 things mainly:

[a]. Made God’s Word (and thus His mind, plans and purposes known).

[b]. They proclaimed the blessings which attend living within God’s plans and purposes, and warned of the coming judgment upon all who live outside God’s plans and purposes.

[c]. Called god’s people BACK to these central things whenever they got off course.

Describing the problem

Describing the inevitable results if not heeded

Reminding the people of God’s great grace and forgiveness

[When building a structure you need:]

A concept

Blueprints

Construction workers who can read the blueprints and who will follow them to erect the Architect’s plan.

[Prophets are forever URGENTLY calling God’s people back to the blueprints.]

Calling them to remember the original plan.

Warning them of what will happen if they proceed off-plan.

Denouncing the thinking that gets people off task.

And telling them how forgiving and willing the Architect is to get them back to it.

Underlining the entire ministry and message of all the prophets is this scheme:

 [Creation:] Holy God created us for Himself – to bear His image

[Fall:] Humankind rebelled to serve our own purposes

[Promise:] God announced a coming Redeemer to reconcile us back to God and restore us to His plan and purposes

[Fulfillment:] Christ came and died a substitutionary death on Calvary that all who believe in Him may be forgiven, reconciled, and restored

[Consummation:] Final judgment on sin, and the restoration of all things in Christ.

All prophetic ministry in the OT – apart from the particulars that may have applied to specific people, times and events – is underscored by this overall plan.

When the prophetic ministry is understood this way – it keeps us away from:

1. Making God serve us in OUR thing, rather than serving Him in His.

2. Making the Word of “private interpretation”. Seeing a passage as all about my personal life instead of God’s grand plan.

3. Trying to divine all kinds of personal guidance apart from God’s grand plan.

[The PLAN, is both PERSONAL and CORPORATE]

Each brick, each 2 x 4, each joist, support etc. needs to have certain qualities to be useful.

None of these are meant to exist in isolation – but in close union to the other building materials that are needed to make up the whole.

[Ephesians 2:19–22] (ESV) So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, ²⁰ built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, ²¹ in whom the whole structure, being joined together, grows into a holy temple in the Lord. ²² In him you also are being built together into a dwelling place for God by the Spirit.

[1 Corinthians 3:7–16] (ESV) So neither he who plants nor he who waters is anything, but only God who gives the growth. ⁸ He who plants and he who waters are one, and each will receive his wages according to his labor. ⁹ For we are God’s fellow workers. You are God’s field, God’s building. ¹⁰ According to the grace of God given to me, like a skilled master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. ¹¹ For no one can lay a foundation other than that which is laid, which is Jesus Christ. ¹² Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— ¹³ each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. ¹⁴ If the work that anyone has built on the foundation survives, he will receive a reward. ¹⁵ If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. ¹⁶ Do you not know that you are God’s temple and that God’s Spirit dwells in you?

[1 Peter 2:4–5] (ESV) As you come to him, a living stone rejected by men but in the sight of God chosen and precious, ⁵ you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

[Do we understand that Christ is building His Church – the holy habitation where He is to be enthroned and worshiped, and that we are to be about the business of being conformed to His image, so that joined together – we might BE His Temple.]

The [PERSONAL] is in setting the priority of being conformed to the image of Christ: [Romans 8:29] (ESV) For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers.

The [CORPORATE] is in being JOINED together with other saints, that the Gospel may go out, gathering others in – helping them grow in the likeness of Christ and in unity growing together into God’s “spiritual house” as stated in 1 Pet. 2:5.  [Ephesians 4:15–16] (ESV) Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, ¹⁶ from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.

A grand edifice comprised of redeemed souls as the ultimate place of revelation of and worship of the true and living Triune God.

[2. Cast off restraint.]

When the Blueprint is lost or ignored – then those committed to the project can do a number of things

1. Get creative and start to make the project about their ideas.

We see this when the Church takes its cues from the World around us, and tries to fashion and shape after mankind’s ideas of its needs and wants.

Example: 1968 – The World Council of Churches adopts as its official slogan: [“The World Sets the Agenda for The Church”.]

So, whatever the world is most interested in at the time – this too becomes the Church’s chief concern.

Nuclear disarmament

Ethnic liberation

Sexual freedom

Human self-image

Etc.

Certainly the Church needs to thoughtfully and Biblically address all of the issues that impact humankind – but the AGENDA of the Church must be set by the Head of the Church, which several places in the NT note is Christ alone: [Colossians 1:18] (ESV) ¹⁸ And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.

This is HIS Church.

He is building it – [Matt. 16:18]

And we are to be about HIS business and HIS agenda in it all.

This is why we MUST grasp the reality of all of human history moving inexorably toward the final day of judgement and the glory of Christ’s revealed reign over all.

So –

1. Get creative and start to make the project about their ideas.

2. Abandon the project altogether.

3. Move on to some other project.

In any or all of these – ordering one’s life around God’s plan and will as it has already been revealed in the Scripture – gets shoved aside for something else.

Personally – when I leave off the Project of being conformed to the image of Christ as primary (taking on Christ’s Character) and being joined together to other Christians so as to grow the Church as a whole – I will not order my life accordingly.

I will cast off “restraint” – My intentions will become freewheeling. I lose God’s perspective on priorities and what calls for attention and assign my own values to everything.

[Richard Sibbes – Puritan Preacher said: The life of a Christian is wondrously ruled in this world by the consideration and meditation of the life of another world.^[1]]

I will not see or feel the need to be joined and bound to others who are also part of the building. I will just be ME. After all, ME, MY ministry, MY happiness, MY desires outrank the Project!

I can be a Christian and be one all alone.

Yes – and as unjoined, unusable.

Not contributing to the whole. Just being – me.

This is what happened in the Corinthian Church with people and their spiritual gifts.

Each was exercising their gift without concern over whether or not it truly ministered to others – but so that they got to use their gift!

Self became the primary thing.

I’m me, and I have a gift and I have to USE that gift, and y’all better make way for it.

Rather than seeing that God is building His edifice, and each gift only bears fruit when the WHOLE is considered as more important than my PART. How does this contribute to the unity and health of the Body – of the Church?

NOT – does this get me the free exercise of MY gift?

No restraint. And why Paul says through the Spirit – [1 Corinthians 14:31–32] (ESV) For you can all prophesy one by one, so that all may learn and all be encouraged, ³² and the spirits of prophets are subject to prophets.

Lack of restraint is lack of giving my all to God’s great plans and purposes, and confining myself to those, rather than needing to run free with my own.

And He has articulated this in:

Personal Conformity to Christ

Being built together with The Church for the declaration of His Gospel and the building together His holy habitation in the saints.

[3. Keeping the Law.]

Whenever we hear the term “KEEP THE LAW” – almost invariably our minds reduce that idea to OBEYING the Law.

For us most often, to KEEP the Law IS, to OBEY the Law.

But the word as it is used Biblically has a different stress of emphasis.

Obedience will play a role, but it is arrived at differently than by rote or slavish adherence.

From the beginning, this word KEEP had more to do with protecting, caring for and attending.

These are all things you do with something precious and valuable.

[Gen. 2:15 – Adam was to “keep” the Garden.]

Gen. 3:24 – An Angel was sent to “guard” the way to the Tree of Life.

“KEEPING” Comes from a root with the idea of setting a hedge around something to protect it.

It is valuable and something to be cherished and so it needs tended to and watched over. It is precious.

And when you value something so as to protect and watch over it, you by default, pay close attention to it so as to avoid doing anything that might break it, injure it or defile it.

Life is meant to be lived in direct relationship to God’s purpose and plan.

And when it comes to the OT/Mosaic Law, keeping it in a right sense would be to keep it intact, and also to tend to it in terms of WHY it was given: It was given – as the sacrifices, the Levitical system and the social and ethical aspects reveal – to teach us about the person and work of Jesus Christ.

This is why Jesus in John 5 can say to those looking to the Law as a system merely to be OBEYED:

[John 5:39] (ESV) You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me,

[John 5:46] (ESV) For if you believed Moses, you would believe me; for he wrote of me.

[Luke 24:27] (ESV) And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

Cherishing, guarding it, keeping it, setting watch over it – until the work is done.

To keep it is to think deeply about:

Where is all of this going?  How will it end?  What happens after death?

All these things God has told us about.

And it is the Prophets who constantly remind us of God’s program.

This is why NT preaching is most often connected with PROPHESYING – in unfolding the Scriptures the Preacher is constantly rehearsing the plan of God to sum everything up in Christ in the coming Kingdom, teaching about how to live in that perspective, and warning about the coming judgment and the failure to live a life given over to Christ and His Kingdom.

This is the core of what the OT prophets did. They had these same emphases.

And it is in this context that lives get ordered well.

When these cease to be realities, when we lose sight of what it means that we will all stand before the judgment bar of God and give an answer for the things done in these bodies – whether good or bad – we fail to address sin, and just let things be.

The Christian life MUST absolutely be lived within the dynamic of living today – with my eye on eternity and the age to come.

When this prophetic way of seeing life is cast off,

Lives get lived outside the natural restraint that such a worldview constrains us to,

But blessedness, true, eternal, spiritual blessedness attends those who in attending to the worldview taught in the Law – especially in respect to the atoning sacrifice of Jesus Christ on the Cross, and the fullness of the Kingdom of God He inaugurated while here.

This Jesus who is soon return as the Kingdom’s ruling Sovereign.

PRAYER: Father, deliver us from lives that do not live with eternity in view. That neither strive after your promises, nor fear your judgments. Save us from the sucking vortex of the existential moment. Draw us to yourself – to see and love your plans and purposes and to be consumed with them above all – That Christ may truly be glorified to, in and through us.

^[1] Elliot Ritzema and Elizabeth Vince, eds., 300 Quotations for Preachers from the Puritans (Pastorum Series; Bellingham, WA: Lexham Press, 2013).

Luke 19:29-44

The Time of Your Visitation

[XXX] = Slide

This Sunday is traditionally called [“Palm Sunday.”]

That idea is taken specifically from John’s account of the events we just heard read from Luke 19.

[John 12:13 (ESV) ¹³ So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!”]

This is one those key events that is marked out by all 4 Gospel writers –each giving their particular notices of the facts, & each varying in which facts they emphasize in their individual accounts.

You get those events in their proper sequence by merging John 12; Matt. 21; Mark 11 and Luke 19.

As you can tell from the text read – today’s focus on Luke’s account.

This last week of Jesus’ life was not a slow, leisurely walk to Calvary.

Jesus was not stepping back from His ministry in any way – even though He knew the end was at hand. If anything, he was busier than ever.

He was spending His nights in Bethany – where Mary, Martha and Lazarus were, and then walking 2 miles or so into Jerusalem each day – teaching as He came & went, as well as in the Temple.

The evening before this Mary anointed Him with perfume and without knowing it, prepared Him for His burial.

During the week He performed a number of signs: cursing the fig tree and cleansing the Temple – entering into several confrontations with the Priests & Jewish Elders, giving His longest discourse on what the future would hold, washing the Disciple’s feet, instituting the Lord’s Supper at His last supper, inaugurating the New Covenant & praying in the Garden of Gethsemane – all during these few days.

But it is on Sunday – the beginning of this last week that what we’re looking at today took place.

As Jesus left the little village of Bethany that day, he was thronged by crowds that had heard He was back in Bethany at Lazarus’ house.

After raising Lazarus from the dead, Jesus had retreated to a little town called Ephraim – about 12 miles away – until the feast of Passover drew near. Exactly how long we don’t know. A few days? A month or better? But not very long.

We know it was soon after because the buzz about Lazarus is still hot.

[John 12:9 (ESV) When the large crowd of the Jews learned that Jesus was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead.]

This crowd is then multiplied by many in Jerusalem who heard He was near – and who went out to see Him as well.

[John 12:12 (ESV) The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem.]

Josephus, the Jewish historian and Jesus’ contemporary tells us @ the Passover, Jerusalem’s population could swell to about 3 million.

It is this mixed group that then acts in a very startling way.

[Luke 19:37 (ESV) As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen,]

Not only were they praising God for the miracles they had seen – raising Lazarus being chief among them – but John notes:

[John 12:13 (ESV) So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!”]

Palm Sunday comes directly from this reference to the crowd taking the palm branches and waving them while crying “Hosanna” (Lord save, or Save now!) Blessed is he who comes in the name of the Lord, even the King of Israel.”

Having already sent some disciples on ahead into Jerusalem, Jesus sits upon the young donkey they bring – and proceeds to ride into the City while all of this cheering and shouting is going on.

The crowd, either adorning the trees and bushes with their clothes to make it somewhat like a royal procession – or actually throwing them on the ground for Jesus to ride over – signifying their subjection to Him as their coming King – raise a huge ruckus.

This is such a vigorous display that some of the Pharisees – more than likely fearing this King/Talk might anger the Romans – confront Jesus –  [Luke 19:39–40 (ESV) And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” ⁴⁰ He answered, “I tell you, if these were silent, the very stones would cry out.” ]

It is then that we come to today’s text:  [Luke 19:41–44 (ESV) And when he drew near and saw the city, he wept over it, ⁴² saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. ⁴³ For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side ⁴⁴ and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.”]

He comes to the city, looks out over it and  – He weeps.

The text says He does so for 2 reasons:

1. He laments their lack of understanding of “the things that make for peace.”
2. He prophesies Jerusalem’s destruction. Something He’ll unpack in ghastly detail later in the week as recorded in Matt. 24.

Both of which reasons entail their failing to know “the time of [their] visitation.”

[A. He laments their lack of understanding of “the things that make for peace.”]

They didn’t understand “the things that make for peace” in at least 3 ways.

[1. They did not know WHAT peace it was they needed.]

It appears from their actions, the Jews thought if they could just get a powerful political leader – they could throw off the yoke of Roman oppression and have PEACE in their nation.

The problem with this is twofold:

1. They thought lack of peace was the problem rather than the symptom.
2. And, they thought the remedy was to fix the circumstances, not their hearts. That the problem was political or societal – rather than spiritual.

If they had only gone back to their own Scriptures, they would have been reminded God had promised Israel that as long as she remained faithful to Him – they would not suffer the bondage of other nations. (SEE: 1 Kings 8:46-53)

But here they were – living under brutal Roman occupation.

In their case, they needed to seek the face of God in repentance for their sin of making God’s laws and commands into an end in themselves.

i.e. They had twisted God’s Law so that in their eyes, loving and serving God was just a matter of obeying rites and ceremonies – instead of recognizing those things as the testimonies of the coming Messiah’s person and work.

It was because they had made an idol out of Judaism –  they were in this horrible state.

Any time someone makes service to God MERELY a matter of carrying out certain obediences – however noble and right and good they may be – instead of having hearts humbled before Him, grieving over sin and looking to the substitutionary death of Jesus for our sins – the result is: [IDOLATRY].

IN this way WE can make Christianity as idolatrous as they made their Judaism.

We too become idolaters when we think as long as we are doing the right religious “stuff” – we do not need to care about our hearts, and our secret sins and our sinful attitudes and actions. When we imagine we can just confess them, do our religious duty and go on our merry way.

It is an abomination!

Jesus weeps because they do not know their true need is not deliverance from the Romans – political and social peace –  an external problem of circumstances – but a SPIRITUAL problem, a problem with the state of their souls.

[2. They did not know with WHOM they needed peace.]

Their need was peace with God – NOT peace with the Romans.

Spiritual unrest can only be resolved in reunion with God in Christ.

We can see their error both in their actions and in Jesus’ response.

NOTE: Jesus riding a young donkey. This is the only record of Jesus ever riding. He always walked. Dignitaries rode, Kings, Judges, Military officers, Governors.

But Jesus always walked. No doubt as part of the humility of His incarnation. Emptying Himself per Philippians 2 – taking on the form of a servant. Making Himself of “no reputation” (KJV)

But His using a young donkey also has direct bearing on what the crowd is doing.

They are making overtures to make Him King! They are seeing Him – ostensibly because of the miracles He had done – as their long awaited Messiah – in the sense that He would sit on the throne of David – and break the yoke of Roman oppression.

[He does not enter Jerusalem on a war horse (cf. Is. 31:1–3; 1 Ki. 4:26), which would have whipped the political aspirations of the vast crowds into insurrectionist frenzy, but he chooses to present himself as the king who comes in peace, ‘gentle and riding on a donkey^[1]]

It is especially clear from Matt., Mark & John that Jesus is doing this so as to self-consciously fulfill the prophecy of Zechariah 9:9.

NOTE: Waving palm branches. This was not a mere spillover from the Feast of Tabernacles 6 months earlier, where God had commanded the Jews to wave the branches of luxuriant trees – like the palm – and dwell in booths for 7 days to commemorate God’s blessings – and especially His blessings while they journeyed in the desert after leaving Egypt.

We know from external sources that by Jesus’ day, indeed from about 200 hundred years earlier when Simon the Maccabee won a decisive victory over the Syrians and ran them out of Jerusalem – celebrating such military and political victories with waving palms had become a symbol of Jewish nationalism.

Jesus must confront this gross misunderstanding of His person and work – and we see how deeply this affects Him.

He weeps. For only the 2^nd recorded time. He weeps.

They did not know they were in fact at war with God Himself – as the Roman occupation testified to.

What would make for Israel’s peace was to stop chaffing at the Romans, and start seeking the face of God, and the forgiveness and righteousness which is found only in Christ Jesus.

This is what everyone outside of Christ needs to realize.

Our biggest problems aren’t economic, societal, or even moral in the sense of just acting in moral ways – each person outside of Christ is at war with God.

Struggling with Him over who has the right of supremacy over their lives – spirit, soul, body, relationships, money – you name it.

And this can even still spill over into the Christian’s life as well can’t it?

James notes it: [James 4:1–4 What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? ² You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. ³ You ask and do not receive, because you ask wrongly, to spend it on your passions. ⁴ You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. ]

You lack peace in your family, peace with your parents or your spouse?

The answer isn’t to get out of the house, or get rid of the kids or try a different spouse – it is to seek your fulfillment in Jesus Christ, so that you stop demanding it of others.

You cannot live at peace with others when you believe they are robbing you, shortchanging you or denying you what you have a right to.

And you certainly cannot live at peace with God if you suspect or blame Him for the same things.

Until you find your satisfaction in Him – there will be no peace inwardly, and thus no peace outwardly.

[3. They did not know nothing less than the substitutionary death of the very Son of God could bring that peace – and He knew THEY COULDN’T SEE IT!]

What would make for peace was peace with God IN Christ Jesus: [Romans 5:1 (ESV) Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.]

They would murder Him, not because they knew Him as God’s lamb, appointed to take away the sins of the world – but because He wasn’t what they wanted Him to be.

What would it take to bring this peace with God?

Nothing less than His joyful, willing submission to the plan of Father.

And this too proves to be a place where often even Believers fail to find peace.

As long as we chafe at God’s providences in our lives – unwilling to submit to the plans and purposes He has laid out for us – in which battles we must fight, in what circumstances we must endure, in the work we must do – until we stop gritting our teeth at Him secretly over what we face and see it as from His loving hand instead – we cannot have peace even IN our salvation.

It does not mean we do not strive to fix adverse circumstances when we can legitimately do so – but it DOES mean we accept the reality the circumstances face are LOVINGLY arranged for us in our lives.

That the particular struggles we have are gifts given for our ultimate spiritual good.

He plans to meet us in them and use them to work Christ’s image in us through them.

Merely changing circumstances will do nothing.

Christ’s sacrifice alone makes peace with God for the sinner.

And submission alone to the loving hand of God in Providence makes for peace in the Christian’s heart and mind.

[B. He laments Jerusalem’s destruction.]

Something He’ll unpack in ghastly detail later in the week as in Matt. 24.

He weeps because He foresees their rejection of Him in His saving capacity.

Because He did not do what THEY thought they needed done – and that this rejection will result in the gruesome and unspeakably brutal destruction of Jerusalem.

If we reject God’s idea of salvation – as deliverance from the just wrath of God…

If we reject God’s definition of PEACE – reconciliation to Him…

If we reject God’s means of salvation – Jesus Christ, His only Son dying in our place on the Cross…

If we reject God’s MAN of salvation – Jesus Christ, AS very God and very man – Immanuel: God with us…

There is nothing left other than to endure the wrath of God in horrific judgment.

When Titus stormed Jerusalem in 70 AD fulfilling this prophecy, Josephus, the Jewish historian witnessing it said that 1.1 million people were slaughtered in the siege. Nearly 100,000 more we dragged off into slavery.

And this – but a type and shadow of the final destruction when God’s wrath is poured out on all who refused Him in the preaching of the Gospel at the end of the age.

He wept because they had NO idea what real peace meant, nor that it would take the blood of the Spotless Lamb of God to procure it. And because of the just wrath which must ensue rejecting Him.

Believer – This Palm Sunday – re-immerse yourself in the Gospel.

Marvel again that you have peace with God because of Christ – that in His blood every sin has been fully paid and its stain wiped away.

As the hymnist M.K.Blanchard wrote:

Oh, Be Ye Glad, Be Ye Glad, Every debt that you ever had

Has been paid up in full by the grace of the Lord,

Be Ye Glad, Be Ye Glad, Be Ye Glad.

And joyfully yield to His providences in your life. Life at peace.

Unbeliever – This is what makes for peace between you and your God – nothing less than the substitutionary death of Jesus Christ at Calvary – enduring the wrath of God that you might go free.

Come to Him now.

Lay down your weapons of rebellion and independence at His feet.

Flee the judgment to come – by fleeing to the foot of the Cross.

CLICK HERE to PLAY GLAD’S “BE YE GLAD” VIDEO.

^[1] D. A. Carson, The Gospel according to John (The Pillar New Testament Commentary; Leicester, England; Grand Rapids, MI: Inter-Varsity Press; W.B. Eerdmans, 1991), 433.